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Ezekiel 18:2-4
[Bible Verses]A prophetic message delivered by Ezekiel to the exiles in Babylon that rejects a proverb blaming the fathers and declares each person's own responsibility: "the soul that sinneth, it shall die." The passage is frequently cited as a basis for individual responsibility and repentance, and in debates over the teaching of generational curses.
Romans 11:33–36
[Bible Verses]A doxology in which the apostle Paul, concluding his discussion in Romans 9–11 of the salvation of Israel and the Gentiles, praises the unsearchable wisdom and sovereignty of God. It is frequently cited in discussions of God-centered faith and in debates over predestination.
1 Corinthians 2:4–5
[Bible Verses]A passage in which Paul tells the church at Corinth that his preaching of the gospel was carried out not through eloquence but in demonstration of the Spirit and of power. It is frequently cited in discussions of preaching, the work of the Holy Spirit, and the relationship between reason and faith.
Hosea 6:1–4
[Bible Verses]A passage in which the people of the northern kingdom of Israel declare, "Come, and let us return unto the LORD," while God laments that their faithfulness vanishes as quickly as the dew. Because of its references to "the third day" and "the latter rain," it is frequently cited and debated as a foreshadowing of the resurrection and as a basis for teaching on the outpouring of the Holy Spirit.
Joel 2:23–27
[Bible Verses]A passage in the Book of Joel in which God promises Judah, repentant after a locust plague, that he will return the rain and abundant harvests and "restore to you the years that the locust hath eaten." It is often cited in sermons on restoration, and interpreters differ over the meaning of "the former rain and the latter rain."
Hebrews 10:38
[Bible Verses]A verse in which the author of Hebrews quotes Habakkuk 2:3–4 to urge believers under persecution to endure in faith to the end. It is frequently discussed in comparison with Paul's use of the same Habakkuk passage as a basis for justification.
Luke 6:46
[Bible Verses]A question Jesus posed at the close of the Sermon on the Plain to those who called him "Lord" yet did not do what he said. It is frequently cited in discussions of the relationship between confession and obedience, and between faith and works.
James 4:2–3
[Bible Verses]A passage in James 4 that rebukes quarrels within the community as arising from selfish desire and gives two reasons why believers do not receive what they want: they do not ask, or they ask with wrong motives. It is frequently cited in discussions of answered prayer and the motives behind prayer.
James 4:11-12
[Bible Verses]A passage in the Epistle of James teaching that to speak evil of or judge a brother is to judge the law, and that God alone is lawgiver and judge. It is frequently cited as a warning against slander and condemnation, and discussion of it also addresses how such judgment differs from legitimate discernment and church discipline.
Zechariah 4:9–10
[Bible Verses]A passage from Zechariah's fifth night vision that promises Zerubbabel will finish the temple rebuilding he began and warns against despising "the day of small things." It encourages small beginnings and is often quoted at church plants and building projects.
Jeremiah 6:16
[Bible Verses]A verse in which God tells the people of Judah to stand at the crossroads, ask for "the old paths, where is the good way," and walk in it, promising that they will find rest; the people, however, refuse. It is frequently cited in appeals to "return to the old paths."
Philippians 3:7–10
[Bible Verses]A passage in which the apostle Paul declares that he counts the Jewish credentials he once prized as "loss" and "dung" compared with the knowledge of Christ. Because it contrasts the righteousness of the law with the righteousness of faith, it is frequently cited as a basis for the doctrine of justification.
Deuteronomy 24:1-4
[Bible Verses]A provision of the Mosaic Law forbidding a first husband to take back his divorced wife after she has married another man. Because Jesus referred to it when addressing divorce, it is frequently cited in discussions of divorce and remarriage.
Luke 12:29–31
[Bible Verses]A saying of Jesus in which he tells his disciples not to be anxious about what they will eat and drink but to seek the kingdom of God. Together with its parallel in Matthew 6:33, it is frequently cited in discussions of anxiety, material possessions, and priorities in the life of faith.
Romans 10:4
[Bible Verses]A verse in which Paul calls Christ "the end of the law." It is frequently discussed because one's understanding of the relationship between law and gospel depends on whether the Greek word telos is read as "end" or as "goal."
Mark 8:34–35
[Bible Verses]A passage in which Jesus tells the crowd and his disciples to deny themselves, take up their cross, and follow him. It is frequently cited as a key text on discipleship, the life of following Jesus. Interpreters differ on the meaning of self-denial and on its relationship to salvation.
Proverbs 19:17
[Bible Verses]A proverb that likens showing kindness to the poor to lending to the LORD. It is frequently cited as a key verse encouraging almsgiving, and discussion centers on how to understand its promise that the LORD will repay.
Luke 11:5–13
[Bible Verses]A passage in which Jesus, after teaching the Lord's Prayer, instructs his disciples on prayer through the parable of the friend who comes at midnight to borrow bread and through the words "Ask, seek, knock." It is frequently cited in support of persistent prayer and concludes with the promise that God gives the Holy Spirit to those who ask him.
1 Timothy 6:9–10
[Bible Verses]A passage in which Paul warns Timothy that the desire to be rich and the love of money lead people away from the faith. Because it identifies not money itself but "the love of money" as the root of evil, it is frequently cited in discussions of the Christian view of material possessions and of prosperity theology.
2 Corinthians 5:21
[Bible Verses]A verse in which Paul states that the sinless Christ was made sin on our behalf so that we might become the righteousness of God in him. It is frequently cited as a basis for the doctrines of atonement and justification, and interpreters differ over the meaning of "made him to be sin" and "made the righteousness of God."