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1000 articles found for “Asa; Jehu”
Zion
[Bible]Zion was originally the name of the Jerusalem stronghold that David captured. The name later came to refer to the mountain on which the temple stood, to Jerusalem as a whole, and ultimately to the people of God and the heavenly city.
Hosea 6:1–4
[Bible Verses]A passage in which the people of the northern kingdom of Israel declare, "Come, and let us return unto the LORD," while God laments that their faithfulness vanishes as quickly as the dew. Because of its references to "the third day" and "the latter rain," it is frequently cited and debated as a foreshadowing of the resurrection and as a basis for teaching on the outpouring of the Holy Spirit.
Haggai 2:4–5
[Bible Verses]Haggai 2:4–5 is a word of encouragement to the leaders and people who had returned from exile and had grown discouraged while rebuilding the temple, urging them to "be strong … and work" and to "fear ye not." Because it grounds this encouragement in God's presence and the Exodus covenant, it is frequently cited as a text of encouragement for church building projects and new ministries.
Philistia
[Bible]Philistia is the name of both a people and the land they inhabited on the Mediterranean coastal plain of southwestern Canaan. In the Bible, the Philistines appear as a power that frequently opposed Israel from the period of the judges through the time of David.
Matthew 12:41
[Bible Verses]Matthew 12:41 records Jesus' warning to those who demanded a sign: the men of Nineveh, who repented at Jonah's preaching, will condemn "this generation" at the judgment. The verse is often cited as a call to repentance and as a revelation of who Jesus is.
Hebrews 10:38
[Bible Verses]A verse in which the author of Hebrews quotes Habakkuk 2:3–4 to urge believers under persecution to endure in faith to the end. It is frequently discussed in comparison with Paul's use of the same Habakkuk passage as a basis for justification.
1 Peter 2:23
[Bible Verses]First Peter 2:23 states that Christ, though reviled and made to suffer, did not retaliate but committed his cause to God, who judges righteously. The verse is frequently cited as a model of refusing to retaliate in the face of unjust suffering.
1 John 5:16
[Bible Verses]First John 5:16 urges believers to pray for a brother who is sinning, while setting apart a "sin unto death." Because the verse does not identify that sin, it has been interpreted in several ways, including as apostasy, as physical death, and as mortal (grave) sin.
James 4:11-12
[Bible Verses]A passage in the Epistle of James teaching that to speak evil of or judge a brother is to judge the law, and that God alone is lawgiver and judge. It is frequently cited as a warning against slander and condemnation, and discussion of it also addresses how such judgment differs from legitimate discernment and church discipline.
Edom
[Bible]Edom is another name for Esau, the elder brother of Jacob, and also designates his descendants and the hill country southeast of the Dead Sea where they lived. Scripture portrays Edom both as Israel's "brother" nation and as a neighbor that was long hostile to Israel.
John 21:15–17
[Bible Verses]John 21:15–17 is the passage in which the risen Jesus, on the shore of the Sea of Tiberias, asks Simon Peter three times, "Lovest thou me?" and charges him, "Feed my sheep." It is frequently cited as a text about Peter's restoration and the pastoral calling.
Mark 8:34–35
[Bible Verses]A passage in which Jesus tells the crowd and his disciples to deny themselves, take up their cross, and follow him. It is frequently cited as a key text on discipleship, the life of following Jesus. Interpreters differ on the meaning of self-denial and on its relationship to salvation.
Assyria
[Bible]Assyria was an ancient empire centered on the Tigris River valley in northern Mesopotamia. In the Bible it is the nation that destroyed the northern kingdom of Israel and invaded Judah. It is portrayed both as an instrument of God's judgment and as a proud power that itself comes under judgment.
Matthew 23:4
[Bible Verses]A verse in which Jesus criticizes the scribes and Pharisees for laying heavy burdens on others while refusing to lift a finger themselves. It is frequently cited as a warning against legalism and against inconsistency between the words and deeds of religious leaders.
Matthew 18:18–19
[Bible Verses]After describing how to deal with a brother who has sinned within the community, Jesus gives the disciples the authority to "bind and loose" and promises an answer to prayer in which two agree. The passage is frequently cited as a basis for church discipline, for united prayer, and for "binding" prayer, and its interpretation varies among denominations.
Proverbs 19:17
[Bible Verses]A proverb that likens showing kindness to the poor to lending to the LORD. It is frequently cited as a key verse encouraging almsgiving, and discussion centers on how to understand its promise that the LORD will repay.
Rome
[Bible]Rome was the capital of the Roman Empire in the New Testament era and appears in Acts, Romans, and other books. Paul wrote a letter to the believers there and later went to the city as a prisoner, where he preached the gospel.
1 Corinthians 3:11
[Bible Verses]In this verse Paul tells the church at Corinth that its only foundation is the one already laid, Jesus Christ. The statement comes in the context of correcting divisions formed around particular leaders, and the verse is frequently cited as a text on the nature of the church.
Titus 3:10
[Bible Verses]Titus 3:10 is the verse in which Paul instructs Titus to keep away from a person who causes division after admonishing him once or twice. It is often cited as a basis for guarding against heresy, and discussion of the verse also addresses the meaning of the Greek word rendered "heretic" and the scope of its application.
2 Corinthians 5:21
[Bible Verses]A verse in which Paul states that the sinless Christ was made sin on our behalf so that we might become the righteousness of God in him. It is frequently cited as a basis for the doctrines of atonement and justification, and interpreters differ over the meaning of "made him to be sin" and "made the righteousness of God."