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Romans 8:32
[Bible Verses]A verse in which Paul argues that, because God gave up his own Son, he will also graciously give believers all things. It is frequently quoted as an assurance of God's love, and interpreters differ over the extent of the atonement and the meaning of "all things."
Ecclesiastes 5:4–5
[Bible Verses]Ecclesiastes 5:4–5 is the Preacher's exhortation that a vow made to God should be paid without delay, because it is better not to vow than to vow and not pay. In Korean Protestant churches the passage is frequently cited in connection with vow prayers, vow offerings, and calls to pastoral ministry.
Hebrews 11:8–12
[Bible Verses]Hebrews 11:8–12 presents Abraham and Sarah as examples of faith: trusting God's promise, they set out, lived in tents, and received offspring in old age. The passage is frequently cited in discussions of obedience and trust in God's promises.
Psalm 105:16–22
[Bible Verses]This passage retells, as an act of God's providence, the story of Joseph, who was sold as a slave and imprisoned before becoming ruler in Egypt. It is frequently cited in discussions of suffering, refinement, and providence.
Deuteronomy 5:6–10
[Bible Verses]The opening of the Ten Commandments, in which God declares that He is the one who brought Israel out of bondage in Egypt and commands the people to have no other gods and not to make or serve idols. Denominations differ in how they number the commandments, how they view the use of images, and how they understand the phrase "unto the third and fourth generation."
Deuteronomy 6:6–9
[Bible Verses]Deuteronomy 6:6–9 is a passage in which Moses commands Israel to keep God's words in their hearts and to teach them continually to their children. It forms part of the Jewish prayer known as the Shema. In Korean Protestant churches, it is frequently cited as a basis for faith formation in the home and for the education of the next generation.
Parable of the Tares
[Bible]The Parable of the Tares is a parable of Jesus about the kingdom of God and the final judgment. In it, an enemy sows tares in a wheat field, and the owner lets them grow alongside the wheat until the harvest. It appears only in the Gospel of Matthew.
Joel 2:12-14
[Bible Verses]A passage in which the prophet Joel calls the people of Judah to return to God with fasting and weeping, and to rend their hearts rather than their garments. It is a key text emphasizing inward repentance over outward appearance and is frequently read on Ash Wednesday and in sermons on repentance.
Agape
[Bible]Agape (Greek ἀγάπη) is the principal New Testament word for "love." It denotes both God's love for human beings and the love that those who have received that love show toward God and their neighbors.
New Jerusalem
[Bible]The New Jerusalem is the holy city in the Book of Revelation that comes down out of heaven at the end of the age and in which God dwells with his people forever. It is portrayed as the fulfillment of the Old Testament prophets' hope for a restored Jerusalem.
Seraphim and Cherubim
[Bible]Seraphim and cherubim are winged heavenly beings in the Old Testament who appear near God's throne and in holy places. The seraphim praise God in Isaiah 6, and the cherubim appear in the Garden of Eden, on the ark of the covenant, in the temple, and in Ezekiel's visions.
Remnant
[Bible]The remnant is a biblical concept referring to a small group that survives God's judgment and tribulation and thereby carries on the line of the covenant people. It is prominent in the Old Testament prophetic books and is taken up in the New Testament by Paul.
Alpha and Omega
[Bible]Alpha and Omega is a title used in the Book of Revelation by God and by Jesus Christ as a self-designation. Alpha and omega are the first and last letters of the Greek alphabet, and the title signifies the First and the Last, the One who governs the beginning and the end of all things.
Covenant of Grace
[Doctrine & Theology]The covenant of grace is a theological term for the covenant in which God promised to grant salvation freely, through Jesus Christ, to humanity fallen into sin. It is a central concept of Reformed covenant theology.
Water of Life
[Bible]The water of life is a biblical expression that likens the life God gives to water. In the book of Revelation it is depicted as a river flowing from the throne of God and of the Lamb in the New Jerusalem.
Angel of the Lord
[Bible]The Angel of the Lord is an Old Testament term for a being sent by God who appears to people and delivers his word. Because the angel sometimes speaks as though he were God himself, interpreters disagree about the angel's identity.
Herem
[Bible]Herem is the Old Testament practice of devoting people or objects wholly to God, removing them from ordinary use and usually destroying them. The term is often rendered "utter destruction" or "devotion to destruction."
Tablets of the Testimony
[Bible]The tablets of the testimony are the two stone tablets, inscribed with the Ten Commandments, that God gave to Moses on Mount Sinai. They were kept inside the Ark of the Covenant as a witness to the covenant between God and Israel.
Lo-ammi
[People]Lo-ammi was the third child, a son, born to the prophet Hosea and his wife Gomer. His name means "not my people" in Hebrew. A symbolic name expressing the broken relationship between God and the northern kingdom of Israel, it appears in Hosea 1.
Symbolic Actions of the Prophets
[Bible]The symbolic actions of the prophets are acts by which Old Testament prophets conveyed God's message visibly, not only in words but through gestures, objects, and their own lives.