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1000 articles found for “a Canaanite”
Acts 2:23
[Bible Verses]A verse from Peter's Pentecost sermon stating that the death of Jesus took place according to the determinate counsel and foreknowledge of God, while those who put him to death remained responsible. It is frequently cited in discussions of divine sovereignty and human responsibility.
Acts 17:26
[Bible Verses]A statement from Paul's speech at the Areopagus in Athens declaring that God made all the nations of humankind from one source and determined the times and the boundaries of their dwelling. It is frequently cited in discussions of humanity's common origin and of divine providence, and it also figures in debates about race.
Genesis 15:1-6
[Bible Verses]A passage in which God promises the childless Abram descendants as numerous as the stars of heaven, and Abram's belief in that promise is counted to him for righteousness. Because Paul cites it in arguing for justification by faith, it is regarded as a key text for the doctrine of justification.
1 Timothy 2:13–15
[Bible Verses]A passage that cites the order of creation and Eve's deception as the reason for the preceding verse's restriction on women teaching, and states that a woman "shall be saved in childbearing." It is a central text in the debate over the ordination of women, and verse 15 is widely regarded as one of the most difficult verses in the New Testament.
Romans 8:32
[Bible Verses]A verse in which Paul argues that, because God gave up his own Son, he will also graciously give believers all things. It is frequently quoted as an assurance of God's love, and interpreters differ over the extent of the atonement and the meaning of "all things."
Deuteronomy 19:18-21
[Bible Verses]A provision in Deuteronomy on perjury. It requires that a person who bears false witness in court receive the very penalty he intended to bring upon another. Because it contains the principle of "eye for eye, tooth for tooth," it is frequently discussed in connection with the Sermon on the Mount.
Leviticus 24:17–22
[Bible Verses]A passage containing the law of retaliation, which requires that homicide and bodily injury be repaid in equal measure, together with the command that this law apply equally to the foreigner and the native-born. Because of the phrase "eye for eye, tooth for tooth," it is frequently cited in discussions of the Sermon on the Mount and of capital punishment.
Galatians 5:14
[Bible Verses]A verse in which Paul states that the whole law is fulfilled in the single commandment, "Thou shalt love thy neighbour as thyself." It is frequently cited in discussions of the relationship among the freedom obtained through faith, the law, and love.
Romans 13:3–4
[Bible Verses]A passage describing the ruler as "the minister of God," appointed to encourage good and punish evil. It is frequently cited in discussions of the legitimacy and limits of state power, Christian submission, and capital punishment.
Matthew 5:38–42
[Bible Verses]A passage in the Sermon on the Mount in which Jesus teaches a life of non-retaliation in place of the principle of retaliation, "An eye for an eye, and a tooth for a tooth." Because it bears on nonviolence and pacifism, state authority, and the protection of victims, it has received a range of interpretations.
Job 9:32–33
[Bible Verses]A passage in which Job laments that there is no "daysman," or arbiter, to decide between God and himself. Christian tradition often reads it as an expression of longing for Christ the Mediator, and the passage also raises questions of translation and textual tradition.
Numbers 6:22-27
[Bible Verses]A three-line blessing that God gave through Moses for the priests, Aaron and his sons, to use in blessing the people of Israel. Known as the Aaronic Blessing or the Priestly Blessing, it has long served as the closing benediction in both Jewish and Christian worship.
Psalm 37:7
[Bible Verses]A verse urging believers not to fret when the wicked prosper, but to be still before God and wait patiently for him. It is often quoted to encourage patience amid injustice and suffering.
Leviticus 19:33–34
[Bible Verses]A command in Leviticus not to mistreat the stranger (resident alien) dwelling in the land of Israel, but to regard him as one born in the land and to love him as oneself. Because it extends the commandment of neighbor-love to the stranger, the passage is frequently cited in discussions of immigration and refugees.
Parable of the Unjust Steward
[Bible]A parable of Jesus recorded in Luke 16:1-13. A steward facing dismissal reduces the debts owed to his master in order to provide for his own future, and the master commends his shrewdness. The parable teaches about the right attitude toward wealth.
Acts 13:22
[Bible Verses]A verse from Paul's sermon in the synagogue at Pisidian Antioch, in which he recounts that God removed Saul and raised up David as "a man after mine own heart." It is often cited when describing a model of faith, and its meaning has been read in several ways.
Ecclesiastes 5:15
[Bible Verses]A verse stating that just as a person came forth naked from the womb, so at death he takes away nothing of what he has labored to gain. It is frequently cited alongside Job 1:21 and 1 Timothy 6:7 in discussions of the transience of wealth and the finitude of human life.
Isaiah 40:28–31
[Bible Verses]A passage in the Book of Isaiah that answers the lament of Israel during the Babylonian exile by proclaiming that God the Creator, who never grows weary, gives new strength to those who wait upon Him. Widely known for its image of the eagle, it is frequently used as a memory verse and a motto.
Psalm 58:3
[Bible Verses]A verse in Psalm 58 that indicts unjust rulers and judges and declares that the wicked go astray from birth. It is frequently cited in support of the doctrine of original sin. Interpreters debate whether it should be read as a statement about all people or as a poetic description of particular wicked individuals.
Joel 2:12-14
[Bible Verses]A passage in which the prophet Joel calls the people of Judah to return to God with fasting and weeping, and to rend their hearts rather than their garments. It is a key text emphasizing inward repentance over outward appearance and is frequently read on Ash Wednesday and in sermons on repentance.