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1000 articles found for “Jesus Christ; the devil”
John 4:24
[Bible Verses]John 4:24 records the words of Jesus to the Samaritan woman: "God is a Spirit: and they that worship him must worship him in spirit and in truth." The verse teaches that true worship depends on something other than place, and it is frequently cited in discussions of the forms of worship.
John 17:21
[Bible Verses]John 17:21 is a verse from the prayer Jesus offered to the Father before his arrest, in which he asks that those who believe "all may be one" so that the world may believe. It serves as a motto of the ecumenical movement, and debate has centered on whether this unity should be understood as spiritual or as visible and institutional.
John 20:23
[Bible Verses]In this verse the risen Jesus gives the Holy Spirit to his disciples and says, "Whose soever sins ye remit, they are remitted unto them." The Catholic Church cites it as the scriptural basis for the sacrament of penance, while Protestants read it as a declaration of forgiveness through the proclamation of the gospel. Interpretations of the verse therefore differ sharply.
Matthew 6:9-13
[Bible Verses]Matthew 6:9-13 contains the prayer Jesus taught his disciples, which the church recites together as the Lord's Prayer. Discussion of the passage addresses how its form differs from the version in Luke, the absence of the closing doxology from the oldest manuscripts, and the translation of several of its words.
Matthew 19:24
[Bible Verses]"It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God" is a saying of Jesus. It is a principal verse on the relationship between wealth and salvation and is also known for the various popular explanations of the "eye of a needle."
Matthew 24:36
[Bible Verses]Matthew 24:36 is the saying of Jesus that no one knows the day and hour of his coming, not even the angels or the Son, but the Father only. It is a key verse against date-setting eschatology, which fixes a date for the Second Coming, and it has also raised theological questions about the divinity and humanity of Jesus.
Matthew 26:26–28
[Bible Verses]Matthew 26:26–28 records the words Jesus spoke at the Last Supper when he broke bread and said, "Take, eat; this is my body," and then gave the cup, saying, "For this is my blood of the new testament, which is shed for many for the remission of sins." These are the words of institution of the Lord's Supper, and no passage has divided the church more deeply over the meaning of Communion.
Matthew 28:19–20
[Bible Verses]In this passage the risen Jesus commands his disciples to make disciples of all nations, baptizing them in the name of the Father, the Son, and the Holy Spirit, and teaching them to observe all that he has commanded. Known as the "Great Commission," it serves as a foundational text for missions, baptism, and discipleship.
Mark 11:24
[Bible Verses]Mark 11:24 is a saying of Jesus: "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." The verse encourages the prayer of faith, but it has become a focus of controversy because it is cited in support of so-called "positive confession" and prosperity theology.
Hebrews 2:18
[Bible Verses]A verse stating that because Jesus himself suffered when he was tempted, he is able to help those who are tempted. It links the true humanity of Jesus with his office as high priest and is often cited as a source of comfort in suffering.
Mark 10:38–39
[Bible Verses]In this passage, James and John ask for places of glory, and Jesus asks whether they are able to drink the "cup" that he drinks and to be baptized with the "baptism" that he is baptized with. He then tells them that they will indeed receive both. The text is frequently cited in discussions of suffering, martyrdom, and discipleship as service.
Mark 6:13
[Bible Verses]A verse recording that the twelve disciples, sent out by Jesus, cast out demons and healed the sick by anointing them with oil. It is frequently cited in support of anointing the sick and of divine healing ministry, and interpreters differ over its relationship to the Catholic sacrament of the Anointing of the Sick.
James the Son of Alphaeus
[People]One of the twelve disciples of Jesus, distinguished from James the son of Zebedee by the addition of his father's name. He is traditionally also called "James the Less," although it is uncertain whether the two are the same person.
John 17:20–23
[Bible Verses]A passage from the prayer Jesus offered just before his arrest, in which he asks that later believers, who would come to believe through the disciples' word, may be one as the Father and the Son are one, so that the world may believe. It is the text most frequently cited in discussions of church unity.
Bartimaeus
[People]Bartimaeus was a blind beggar whom Jesus healed at Jericho. Mark 10 names him as "the son of Timaeus" and records that, after receiving his sight, he followed Jesus.
Luke 13:23–24
[Bible Verses]Luke 13:23–24 is a passage in which Jesus, asked, "Are there few that be saved?", does not answer with a number but replies, "Strive to enter in at the strait gate." It is frequently cited in discussions of how the grace of salvation relates to human effort.
Matthew 19:16–26
[Bible Verses]In this passage a rich young man asks how to obtain eternal life, and Jesus answers that he should sell his possessions, give to the poor, and follow him. It is frequently cited in discussions of wealth and salvation and of the relationship between law and grace.
Luke 19:8–9
[Bible Verses]Luke 19:8–9 records the declaration of Zacchaeus, the chief tax collector of Jericho, that he would give half of his goods to the poor and restore fourfold whatever he had wrongfully taken, and Jesus' response that salvation had come to his house. The passage is frequently cited in discussions of the fruit of repentance, salvation, and wealth.
Mark 13:10
[Bible Verses]Mark 13:10 is the verse in which Jesus says that, before the end, the gospel must first be preached to all nations. It is frequently cited and discussed as a basis for missions and in connection with the timing of the Second Coming.
Acts 1:7
[Bible Verses]The reply of the risen Jesus to his disciples just before his ascension, telling them that the time of restoring the kingdom lies within the Father's authority and is not for them to know. It is frequently cited in criticism of date-setting eschatology, which attempts to calculate the date of the Second Coming.