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John 3:17–18
[Bible Verses]A passage stating that God sent his Son not to condemn the world but to save it, and that whoever believes is not condemned, while whoever does not believe is condemned already. Together with John 3:16, it is frequently cited to explain the relationship between salvation and judgment.
Jethro
[People]Jethro is a priest of Midian in the Book of Exodus, the father-in-law of Moses and the father of Zipporah. In Exodus 2 he appears under the name Reuel. He is known for advising Moses to appoint leaders over the people and to share the work of judging with them.
Mene, Mene, Tekel, Upharsin
[Bible]Mene, Mene, Tekel, Upharsin is the Aramaic inscription that the fingers of a man's hand wrote on the palace wall during the feast of Belshazzar, king of Babylon, in Daniel 5. Daniel interpreted it as God's declaration of judgment: the kingdom had come to an end and would be divided.
Euphrates River
[Bible]The Euphrates is a great river of Western Asia that flows across Mesopotamia and still bears that name today. In the Bible it appears as one of the four rivers of Eden, as a boundary of the land promised to Abraham, and in scenes of judgment in the Book of Revelation.
Exodus 32
[Bible]Exodus 32 records how, while Moses remained on Mount Sinai, the people of Israel had Aaron make a golden calf and worshiped it. The chapter also recounts Moses' intercession, his breaking of the tablets of the testimony, and the judgment that followed.
Deuteronomy 1
[Bible]Deuteronomy 1 is the first chapter of the Book of Deuteronomy. It opens Moses' first address in the land of Moab, in which he looks back on the wilderness journey, recounting the appointment of leaders, the spying out of the land from Kadesh Barnea, and the judgment that followed.
1 Samuel 2
[Bible]1 Samuel 2 records Hannah's song of thanksgiving, the corruption of Eli's two sons, and, in contrast, the growth of the boy Samuel. The chapter closes with a pronouncement of judgment on the house of Eli.
2 Kings 22
[Bible]2 Kings 22 recounts the accession of Josiah, king of Judah, and his repair of the temple. When the book of the law is found in the temple, the king repents, and the prophetess Huldah announces both the judgment coming upon Judah and the mercy Josiah will receive.
Sodom
[Bible]Sodom is a city of the plain of the Jordan mentioned in Genesis. It was the home of Lot, and Scripture records that it was destroyed together with Gomorrah by brimstone and fire sent by God because of its wickedness. Throughout the Bible it serves as an example of God's judgment.
Proverbs 24
[Bible]Proverbs 24 contains the closing portion (vv. 1–22) of the collection of "the words of the wise" that begins at Proverbs 22:17, followed by a brief supplementary collection (vv. 23–34). The chapter teaches against envying the wicked and against rejoicing when an enemy falls. It also calls for impartial judgment and warns of the consequences of laziness.
Nahum 1:7
[Bible Verses]Nahum 1:7 is a verse in which the prophet Nahum, while foretelling the fall of Nineveh, the capital of Assyria, confesses that the LORD is good and a stronghold in the day of trouble. It is often quoted as a word of comfort set within a prophecy of judgment.
Jeremiah 32
[Bible]Jeremiah 32 tells how Jeremiah, imprisoned while the Babylonian army besieged Jerusalem, bought a field in his hometown of Anathoth. Through this symbolic act, his prayer, and God's answer, the chapter promises restoration after judgment and an everlasting covenant.
Micah 6
[Bible]Micah 6 is the chapter in which the LORD calls the mountains as witnesses and pleads His case against His people. He requires justice, mercy, and a humble walk with God rather than sacrifices, rebukes dishonest commerce and the sin of following the ways of the kings of northern Israel, and pronounces judgment.
John 5
[Bible]John 5 is the chapter in which Jesus heals, on the Sabbath, a man who had been ill for thirty-eight years at the Pool of Bethesda in Jerusalem. In the confrontation with the Jews that follows, he delivers a lengthy discourse on the relationship between the Father and the Son, on judgment and life, and on the witnesses that testify of him.
Isaiah 25:8
[Bible Verses]Isaiah 25:8 is a prophecy within Isaiah 24–27 promising that God will destroy death forever and wipe away the tears from all faces. Taken up by Paul and by the Book of Revelation, the verse is read as a leading Old Testament text for the hope of the resurrection and of the last things.
Revelation 21:5
[Bible Verses]Revelation 21:5 is the verse in Revelation's vision of the new heaven and the new earth in which he that sat upon the throne declares, "Behold, I make all things new." A key text on the eschatological new creation, it is often cited in New Year's sermons and also figures in discussions of whether the present world will be renewed or replaced.
Isaiah 27
[Bible]Isaiah 27 is a prophecy that "in that day" the LORD will punish Leviathan, guard Israel as his vineyard, and summon his scattered people with a great trumpet to worship in Jerusalem.
Ezekiel 13
[Bible]Ezekiel 13 rebukes the prophets of Israel who prophesy on their own initiative though the LORD has not sent them, together with the women who practice divination. It likens false prophecy that proclaims peace when there is no peace to a wall daubed with untempered mortar.
Ezekiel 17
[Bible]Ezekiel 17 uses the parable of two eagles and a vine to rebuke the king of Judah for breaking his covenant with Babylon and relying on Egypt. The chapter closes with God's promise of restoration: He will plant a tender twig from the top of a cedar on a high mountain.
Amos 3
[Bible]Amos 3 is a prophecy declaring that Israel will be punished for its sins precisely because it was chosen by God. It warns that the violence of Samaria, the altars of Bethel, and the splendid palaces will be brought to ruin.