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Psalm 37:7
[Bible Verses]A verse urging believers not to fret when the wicked prosper, but to be still before God and wait patiently for him. It is often quoted to encourage patience amid injustice and suffering.
Leviticus 19:33–34
[Bible Verses]A command in Leviticus not to mistreat the stranger (resident alien) dwelling in the land of Israel, but to regard him as one born in the land and to love him as oneself. Because it extends the commandment of neighbor-love to the stranger, the passage is frequently cited in discussions of immigration and refugees.
Parable of the Unjust Steward
[Bible]A parable of Jesus recorded in Luke 16:1-13. A steward facing dismissal reduces the debts owed to his master in order to provide for his own future, and the master commends his shrewdness. The parable teaches about the right attitude toward wealth.
Acts 13:22
[Bible Verses]A verse from Paul's sermon in the synagogue at Pisidian Antioch, in which he recounts that God removed Saul and raised up David as "a man after mine own heart." It is often cited when describing a model of faith, and its meaning has been read in several ways.
Ecclesiastes 5:15
[Bible Verses]A verse stating that just as a person came forth naked from the womb, so at death he takes away nothing of what he has labored to gain. It is frequently cited alongside Job 1:21 and 1 Timothy 6:7 in discussions of the transience of wealth and the finitude of human life.
Isaiah 40:28–31
[Bible Verses]A passage in the Book of Isaiah that answers the lament of Israel during the Babylonian exile by proclaiming that God the Creator, who never grows weary, gives new strength to those who wait upon Him. Widely known for its image of the eagle, it is frequently used as a memory verse and a motto.
Psalm 58:3
[Bible Verses]A verse in Psalm 58 that indicts unjust rulers and judges and declares that the wicked go astray from birth. It is frequently cited in support of the doctrine of original sin. Interpreters debate whether it should be read as a statement about all people or as a poetic description of particular wicked individuals.
Joel 2:12-14
[Bible Verses]A passage in which the prophet Joel calls the people of Judah to return to God with fasting and weeping, and to rend their hearts rather than their garments. It is a key text emphasizing inward repentance over outward appearance and is frequently read on Ash Wednesday and in sermons on repentance.
Parable of the Unjust Judge
[Bible]A parable of Jesus recorded in Luke 18:1–8. Even an unjust judge grants the plea of a persistent widow, and God will all the more avenge his elect. The parable teaches that believers ought always to pray and not lose heart.
Psalm 125:1-2
[Bible Verses]A passage declaring that those who trust in the LORD are like Mount Zion, which cannot be moved, and that God surrounds His people forever as the mountains surround Jerusalem. It is frequently cited as a classic text on the believer's security and God's protection.
Parable of the Unforgiving Servant
[Bible]A parable that Jesus tells in Matthew 18 in answer to Peter's question about forgiveness. A king forgives a servant a debt of ten thousand talents, but the servant refuses to forgive a fellow servant's debt of a hundred denarii and is punished. The parable teaches the relationship between the forgiveness received from God and the forgiveness extended to one's neighbor.
The Vine and the Branches
[Bible]A figurative saying in John 15 in which Jesus compares himself to a vine and his disciples to its branches, teaching that they bear fruit only by abiding in him.
Nazirite
[Bible]A Nazirite was a person who, having made a special vow, separated himself or herself to the LORD for a set period or for life by abstaining from wine, leaving the hair uncut, and avoiding contact with dead bodies. The regulations appear in Numbers 6.
Prophet
[Bible]A prophet is a person called by God to receive His word and deliver it to the people on His behalf. Many prophets were active in the Old Testament, from Moses to Malachi, and the New Testament regards Jesus Christ as the fulfillment of the prophetic office.
High Place
[Bible]A high place is an Old Testament term for a local site of sacrifice, often located on elevated ground; it translates the Hebrew word bamah. In the books of Kings, the high places frequently serve as a criterion for evaluating the faithfulness of the kings.
Son of David
[Bible]A term meaning a descendant of King David. In the New Testament it is applied to Jesus as a messianic title for the king who, in keeping with the Old Testament promise, was to come from the house of David.
Jehoiakim
[People]A king of Judah in the kingdom's final years and a son of Josiah. He was placed on the throne by Pharaoh Necho of Egypt and is known as the king who burned the scroll containing the words proclaimed by Jeremiah.
Vineyard
[Bible]A vineyard is a plot of land where grapevines are planted and cultivated. In the Bible it is part of agricultural life, and it frequently serves as a symbol of the people (Israel) whom God tends and from whom He expects fruit.
Centurion
[Bible]A centurion was a Roman army officer who commanded a unit of roughly one hundred soldiers. The New Testament mentions several centurions, including the centurion of Capernaum, whose faith Jesus commended; the centurion at the cross; and Cornelius.
Widow
[Bible]A woman whose husband has died. The Old Testament law designated widows, along with the fatherless and the stranger, as people to be protected. In the New Testament, widows appear both as recipients of the early church's relief and care and as examples of faith.