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715 articles found for “Jerusalem temple”
Luke 14
[Bible]Luke 14 is the chapter in which Jesus, dining on the Sabbath at the house of a leader of the Pharisees, heals a sick man and tells parables about humility and a great supper. He then teaches the crowds following him about the cost of discipleship.
Acts 5
[Bible]Acts 5 recounts the deaths of Ananias and Sapphira, who lied about the price of their land; the signs performed by the apostles and their imprisonment; their examination before the council; Gamaliel's counsel; and the apostles' release.
Bani (Levite)
[People]Bani was a Levite in the time of Nehemiah. When Ezra read the Law aloud, Bani helped the people understand its meaning, and at the assembly held for fasting he stood on the platform and cried out to God (Nehemiah 8:7; 9:4-5).
2 Corinthians 9:7
[Bible Verses]A verse in which Paul instructs each believer to give as he has decided in his heart, "not grudgingly, or of necessity: for God loveth a cheerful giver." It is a key text on the proper attitude toward giving and is cited in the tithing debate as a basis for voluntary offerings.
Psalm 137:9
[Bible Verses]Psalm 137:9 is the final verse of Psalm 137, a lament over the Babylonian exile. It pronounces blessed the one who dashes the enemy's little ones against the rock. It is often counted among the most troubling verses in the Bible and is commonly cited as a representative example in discussions of how to read the so-called imprecatory psalms.
Acts 20:34–35
[Bible Verses]Acts 20:34–35 is the closing section of Paul's farewell address to the Ephesian elders. Paul reminds them of his example of working with his own hands to help the weak, and he passes on a saying of Jesus not found in the Gospels: "It is more blessed to give than to receive." The passage is often cited in discussions of charitable giving and self-supporting (tentmaking) ministry.
Jeremiah 29:4–14
[Bible Verses]Part of Jeremiah's letter to the exiles in Babylon, containing the exhortation to settle in the land of exile and seek the peace of the city, together with the promise of return after seventy years. Verse 11 is widely quoted as a verse of encouragement, though some caution that it must be read in its context.
Matthew 23:4
[Bible Verses]A verse in which Jesus criticizes the scribes and Pharisees for laying heavy burdens on others while refusing to lift a finger themselves. It is frequently cited as a warning against legalism and against inconsistency between the words and deeds of religious leaders.
Mark 7:18–19
[Bible Verses]In this passage Jesus explains to his disciples that food entering a person from outside cannot defile that person. Its closing clause, often rendered "declaring all foods clean," is frequently debated because translations and interpretations differ over whether it abolishes the Old Testament food laws.
Isaiah 5
[Bible]Isaiah 5 rebukes Judah and Israel through the Song of the Unfruitful Vineyard and pronounces judgment through six woes and a prophecy of invasion by an army from a distant nation.
Ezekiel 6
[Bible]Ezekiel 6 is the chapter in which Ezekiel prophesies against the mountains of Israel. Judgment by sword, famine, and pestilence falls on a people who worshiped at high places and served idols, yet the chapter declares that a remnant scattered among the nations will remember God and repent.
Ezekiel 18
[Bible]Ezekiel 18 is a prophecy that rejects the proverb "The fathers have eaten sour grapes, and the children's teeth are set on edge" and declares that each person is judged by his own conduct and that God takes pleasure in the wicked turning from his ways and living.
Ezekiel 13
[Bible]Ezekiel 13 rebukes the prophets of Israel who prophesy on their own initiative though the LORD has not sent them, together with the women who practice divination. It likens false prophecy that proclaims peace when there is no peace to a wall daubed with untempered mortar.
Ezekiel 35
[Bible]Ezekiel 35 is a prophecy of judgment against Mount Seir, a name for Edom. Because Edom harbored a long-standing hostility toward Israel in its time of calamity, coveted its land, and rejoiced over its desolation, the chapter declares that the land of Edom will likewise be made desolate.
Ezekiel 17
[Bible]Ezekiel 17 uses the parable of two eagles and a vine to rebuke the king of Judah for breaking his covenant with Babylon and relying on Egypt. The chapter closes with God's promise of restoration: He will plant a tender twig from the top of a cedar on a high mountain.
Luke 15
[Bible]Luke 15 is the chapter in which Jesus answers the complaint of the Pharisees and scribes that he eats with sinners by telling three parables: the lost sheep, the lost coin (drachma), and the lost son (the prodigal son).
Acts 2:1–4
[Bible Verses]This passage recounts how the Holy Spirit came upon the disciples gathered on the day of Pentecost with a sound like a rushing wind and with tongues as of fire, and how they began to speak in other languages. The event is commemorated as the beginning of the church. What these tongues were, and whether the same experience continues today, are major points of disagreement among denominations.
Daniel 9:24–27
[Bible Verses]The prophecy of the "seventy weeks" delivered to Daniel by the angel Gabriel. It is among the most difficult prophecies in Scripture to interpret. Interpretations diverge sharply among the traditional reading of it as a messianic prophecy, the eschatological reading of dispensationalism, and the historical-critical reading that relates it to events of the Maccabean period.
Mark 10:38–39
[Bible Verses]In this passage, James and John ask for places of glory, and Jesus asks whether they are able to drink the "cup" that he drinks and to be baptized with the "baptism" that he is baptized with. He then tells them that they will indeed receive both. The text is frequently cited in discussions of suffering, martyrdom, and discipleship as service.
Acts 7:60
[Bible Verses]Acts 7:60 records the prayer of Stephen, who, as he was being stoned to death, asked forgiveness for those who were killing him. Because it echoes Jesus' prayer on the cross and because Saul (Paul) was present at the scene, the verse is frequently cited as an example of love for one's enemies and of martyrdom.