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John 14:1–9
[Bible Verses]In this passage, set after the Last Supper, Jesus promises his troubled disciples a place in his Father's house and his return, and declares that he is "the way, the truth, and the life." It is frequently read at funeral services and is often cited in discussions of the exclusivity of salvation and of the Trinity.
Matthew 28:18–20
[Bible Verses]The closing verses of the Gospel of Matthew, in which the risen Jesus commands the eleven disciples to make disciples of all nations, baptizing and teaching them. Known as the "Great Commission," the passage is frequently cited as a basis for missions, for baptism, and for the Trinitarian baptismal formula.
1 Timothy 2:5–6
[Bible Verses]A passage stating that there is only one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all. It is frequently cited in discussions of Christ's unique mediation and the extent of the atonement.
Simon of Cyrene
[People]Simon of Cyrene was the man whom Roman soldiers seized and compelled to carry the cross for Jesus as Jesus was being led away to be crucified. He appears in the Gospels of Matthew, Mark, and Luke.
Magi
[People]The Magi were men from the East who, at the time of Jesus' birth, saw a star, came to worship the infant Jesus, and presented him with gold, frankincense, and myrrh. They appear only in Matthew 2.
Hebrews 8:6–13
[Bible Verses]Hebrews 8:6–13 is a passage in which the author of Hebrews quotes the "new covenant" prophecy of Jeremiah 31 to present Jesus Christ as the mediator of a better covenant than the first. It is frequently cited and discussed in treatments of the relationship between law and gospel and between the church and Israel.
Romans 8:11
[Bible Verses]In this verse Paul says that, just as God raised Jesus from the dead, he will also give life to believers' "mortal bodies" through the Spirit who dwells in them. The verse is often cited because it ties the resurrection of the body to the Holy Spirit. Interpreters disagree over whether it refers to the future resurrection or to new life in the present.
Luke 6:20
[Bible Verses]Luke 6:20 is the first beatitude of the Sermon on the Plain in the Gospel of Luke. In it, Jesus tells his disciples that the poor are blessed and that the kingdom of God is theirs. The verse is frequently interpreted and discussed in comparison with the Beatitudes in Matthew, which speak of "the poor in spirit."
Luke 6:37–42
[Bible Verses]In this passage from the Sermon on the Plain, Jesus teaches his hearers not to judge or condemn others but to forgive and to give. It is widely known for the parable of the mote and the beam, and verse 38 is frequently quoted in sermons on giving.
Luke 6:27–36
[Bible Verses]In this passage from the Sermon on the Plain, Jesus teaches his hearers to love their enemies, to do good to those who hate them, and to be merciful as God the Father is merciful. It is a principal text on love of enemies and on the "Golden Rule." How literally its teaching on nonviolence and nonresistance should be followed has long been debated.
Luke 18:24–27
[Bible Verses]Luke 18:24–27 is the passage in which, immediately after His conversation with the rich ruler, Jesus says that it is hard for those who have riches to enter the kingdom of God, uses the image of a camel and the eye of a needle, and answers, "The things which are impossible with men are possible with God." It is frequently cited in discussions of wealth and of salvation received by grace.
Raising of Lazarus
[Bible]The raising of Lazarus is an event recorded in John 11, in which Jesus, at Bethany, raised Lazarus from the tomb after he had been dead four days. It is commonly regarded as the last and greatest of the signs in the Gospel of John.
Annunciation
[Bible]The Annunciation is the event recorded in Luke 1 in which the angel Gabriel announced to Mary, a virgin of Nazareth, that she would conceive a son by the Holy Spirit and name him Jesus.
Luke 24:50–51
[Bible Verses]Luke 24:50–51 is the closing passage of the Gospel of Luke. It recounts how the risen Jesus, near Bethany, lifted up his hands and blessed his disciples, and while blessing them was parted from them and carried up into heaven. The passage is an account of the Ascension and is frequently cited in connection with the benediction in worship.
Diakonia
[Bible]Diakonia is a Greek word meaning "service," "ministry," or "office." In the New Testament it refers to the service of Jesus, almsgiving, the ministry of the word, and church office.
Alpha and Omega
[Bible]Alpha and Omega is a title used in the Book of Revelation by God and by Jesus Christ as a self-designation. Alpha and omega are the first and last letters of the Greek alphabet, and the title signifies the First and the Last, the One who governs the beginning and the end of all things.
Apostle
[Church Offices]An apostle, meaning "one who is sent," is one of those whom Jesus Christ personally appointed to proclaim the gospel and lay the foundation of the early church.
Sea of Galilee
[Bible]The Sea of Galilee is a freshwater lake in the region of Galilee in northern Israel. Jesus Christ spent much of His public ministry there, and it appears frequently in the Gospels as the setting where He called disciples and performed many miracles.
Son of David
[Bible]A term meaning a descendant of King David. In the New Testament it is applied to Jesus as a messianic title for the king who, in keeping with the Old Testament promise, was to come from the house of David.
Decapolis
[Bible]The Decapolis (Greek for "ten cities") was a region of Hellenistic cities located mainly east of the Jordan River. It appears three times in the Gospels as a place of Jesus' ministry.