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1000 articles found for “Book of Jasher; Numbers”
Revelation 12:9
[Bible Verses]Revelation 12:9 belongs to the vision of war in heaven in Revelation 12. In it the great dragon is cast down to the earth and identified as "that old serpent," the Devil, and Satan. The verse is frequently cited in discussions of the Devil's identity and origin and of when Satan was cast out.
Deuteronomy 28:13–15
[Bible Verses]Deuteronomy 28:13–15 is the transitional passage in Deuteronomy 28 where Moses declares that Israel's obedience to the law will make it "the head, and not the tail," and that disobedience will bring curses. In Korean churches it is often quoted as a word of blessing, and some critics say this use cuts the promise off from its conditions and context.
Numbers 6:22-27
[Bible Verses]A three-line blessing that God gave through Moses for the priests, Aaron and his sons, to use in blessing the people of Israel. Known as the Aaronic Blessing or the Priestly Blessing, it has long served as the closing benediction in both Jewish and Christian worship.
Deuteronomy 6:6–9
[Bible Verses]Deuteronomy 6:6–9 is a passage in which Moses commands Israel to keep God's words in their hearts and to teach them continually to their children. It forms part of the Jewish prayer known as the Shema. In Korean Protestant churches, it is frequently cited as a basis for faith formation in the home and for the education of the next generation.
Jeremiah 3:23
[Bible Verses]Jeremiah 3:23 is a verse in which the people confess that pagan worship on the hills is in vain and that the salvation of Israel is in the LORD alone. It is cited both as the confession of a repentant people and as a confession of faith expressing reliance on God alone.
Joel 2:12-14
[Bible Verses]A passage in which the prophet Joel calls the people of Judah to return to God with fasting and weeping, and to rend their hearts rather than their garments. It is a key text emphasizing inward repentance over outward appearance and is frequently read on Ash Wednesday and in sermons on repentance.
Seven Seals, Trumpets, and Bowls
[Bible]The seven seals, seven trumpets, and seven bowls are visions in Revelation 6–16 in which God's judgments unfold in three successive series of seven. Interpreters differ on how the three series relate to one another and when they occur.
Leviticus 16
[Bible]Leviticus 16 contains the regulations for the Day of Atonement, when the high priest Aaron enters the Most Holy Place once a year to make atonement for himself, for the people, and for the sanctuary. It describes the rite in which one of two goats is sent into the wilderness for Azazel.
Psalm 9
[Bible]Psalm 9 is a song of thanksgiving and petition traditionally attributed to David. It praises the LORD, who judges righteously, as a refuge for the oppressed and asks Him to judge the nations.
Zephaniah 3:17
[Bible Verses]Zephaniah 3:17 declares that God, present in the midst of restored Jerusalem, rejoices and sings over His people. It is frequently cited as a word of comfort that reveals God's joy and love.
Nahum 1:7
[Bible Verses]Nahum 1:7 is a verse in which the prophet Nahum, while foretelling the fall of Nineveh, the capital of Assyria, confesses that the LORD is good and a stronghold in the day of trouble. It is often quoted as a word of comfort set within a prophecy of judgment.
Daniel 4
[Bible]Daniel 4 is the chapter in which King Nebuchadnezzar dreams of a great tree and, as Daniel had interpreted, lives like a beast for seven times before being restored. He then issues a first-person decree praising the Most High God.
Job 19:25
[Bible Verses]Job 19:25 is Job's confession in the midst of his suffering: "For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth." The church has long read this verse as pointing to Christ and the hope of the resurrection, while scholars differ over the identity of the redeemer and what Job expected.
Revelation 1:16
[Bible Verses]A verse describing the figure "like unto the Son of man" (the risen Christ) in the vision John saw on Patmos. Interpretations differ on the meaning of the seven stars, the sharp two-edged sword proceeding from his mouth, and the face shining like the sun.
Job 10:8–12
[Bible Verses]Job 10:8–12 is part of Job's prayer of protest, in which he asks God why he would now destroy the one he so carefully made. Because the passage depicts God shaping a person in the womb, it is often cited in discussions of creation, providence, and the life of the unborn.
Isaiah 1:16–17
[Bible Verses]In this passage the prophet Isaiah commands the people of Judah to forsake their evil deeds, learn to do good, and defend the vulnerable, such as orphans and widows. Because it criticizes worship devoid of justice, it is frequently cited in discussions of repentance and social responsibility.
Job 1:20–22
[Bible Verses]In this passage Job, having lost his possessions and his children all at once, grieves and yet falls down before God, confessing, "The LORD gave, and the LORD hath taken away." The passage illustrates faith amid suffering and is frequently quoted at funerals and in settings of consolation.
Job 9:32–33
[Bible Verses]A passage in which Job laments that there is no "daysman," or arbiter, to decide between God and himself. Christian tradition often reads it as an expression of longing for Christ the Mediator, and the passage also raises questions of translation and textual tradition.
Psalm 1:3–6
[Bible Verses]The second half of Psalm 1 contrasts the ends of two ways. It likens the righteous person who delights in the law to a tree planted by the rivers of water, and the wicked to chaff driven away by the wind. Psalms 1 and 2 are widely regarded as the introduction to the whole Psalter, and this passage is frequently quoted and discussed, particularly regarding the meaning of "prosper."
Numbers 34
[Bible]Numbers 34 sets the southern, western, northern, and eastern boundaries of the land of Canaan that Israel is to enter, and appoints Eleazar, Joshua, and ten tribal leaders to divide the land by lot.