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715 articles found for “Jerusalem Temple”
Acts 5:1–4
[Bible Verses]In this passage Peter rebukes Ananias, a member of the early church, for secretly keeping back part of the price of his land while presenting the rest as a gift. Because Peter equates lying to the Holy Spirit with lying to God, the passage is often cited as evidence for the deity of the Holy Spirit. It is also frequently quoted in sermons on giving and honesty.
Mark 7:21–23
[Bible Verses]Mark 7:21–23 is a passage in which Jesus explains to his disciples that what defiles a person is not food entering from outside but evil coming from the heart, and he lists twelve evils. It is frequently cited in discussions of the origin of sin and of purity laws.
Acts 2:16–21
[Bible Verses]In this passage, Peter, speaking on the Day of Pentecost, quotes the Book of Joel and proclaims that the outpouring of the Holy Spirit "upon all flesh" fulfills prophecy. It is frequently cited in discussions of whether spiritual gifts continue today, of women in ministry, and of eschatology.
Isaiah 1:16–17
[Bible Verses]In this passage the prophet Isaiah commands the people of Judah to forsake their evil deeds, learn to do good, and defend the vulnerable, such as orphans and widows. Because it criticizes worship devoid of justice, it is frequently cited in discussions of repentance and social responsibility.
Luke 13:23–24
[Bible Verses]Luke 13:23–24 is a passage in which Jesus, asked, "Are there few that be saved?", does not answer with a number but replies, "Strive to enter in at the strait gate." It is frequently cited in discussions of how the grace of salvation relates to human effort.
Luke 19:8–9
[Bible Verses]Luke 19:8–9 records the declaration of Zacchaeus, the chief tax collector of Jericho, that he would give half of his goods to the poor and restore fourfold whatever he had wrongfully taken, and Jesus' response that salvation had come to his house. The passage is frequently cited in discussions of the fruit of repentance, salvation, and wealth.
Matthew 22:30
[Bible Verses]In this verse Jesus answers a question from the Sadducees, who did not believe in the resurrection, by saying that "in the resurrection" people neither marry nor are given in marriage but are as the angels in heaven. It is frequently cited in discussions of life after the resurrection, marital relationships in heaven, and the nature of angels.
Matthew 20:28
[Bible Verses]In this saying, Jesus declares that he came to serve and to give his life as a ransom for many. The verse is frequently cited as a teaching on the example of servanthood, and it also figures in discussions of the meaning of the atonement and the scope of "many."
Sect of the Nazarenes
[Bible]The "sect of the Nazarenes" is the expression the advocate Tertullus used in Acts 24 for the followers of Jesus when he brought charges against Paul. The Greek word behind "sect" here is closer to "sect" or "faction" than to "heresy" in the modern doctrinal sense.
2 Kings 11
[Bible]2 Kings 11 recounts how Athaliah destroyed the royal family of Judah and ruled the land for six years, and how she fell when the priest Jehoiada made king the seven-year-old Joash, whom he had kept hidden and raised.
Nehemiah 8:10
[Bible Verses]Nehemiah 8:10 is an exhortation to the people who had returned from exile and were weeping as they heard the Law read. They are told not to grieve on the holy day but to eat together and share with others. The verse is widely quoted for the phrase "the joy of the LORD is your strength."
Jeremiah 42
[Bible]Jeremiah 42 is the chapter in which the people left in Judah after the assassination of Gedaliah ask Jeremiah to seek the LORD's direction for them. God promises to protect them if they remain in the land of Judah, and He warns that if they go to Egypt, they will die by the sword, by famine, and by pestilence.
Ezekiel 7
[Bible]Ezekiel 7 is a prophecy of judgment proclaiming that "the end" has come upon the land of Israel. It declares that sword, pestilence, and famine will strike, that silver and gold will not save the people, and that even their leaders will be rendered powerless.
Ezekiel 34
[Bible]Ezekiel 34 is a prophecy that rebukes the shepherds (leaders) of Israel who fed only themselves and promises that God himself will shepherd his flock, gather his scattered sheep, and set up "my servant David" as one shepherd over them.
Ezekiel 37
[Bible]Ezekiel 37 contains Ezekiel's vision of the valley of dry bones and the sign of joining the two sticks of Judah and Ephraim into one. It conveys the promise that exiled Israel will be brought back to life by the Spirit of God and restored as one nation.
Luke 16
[Bible]Luke 16 centers on the Parable of the Unjust Steward and the account of the rich man and Lazarus, addressing the proper attitude toward wealth, the enduring validity of the law, divorce, and destiny after death.
Luke 11
[Bible]Luke 11 is the chapter in which Jesus teaches his disciples the Lord's Prayer and persistent prayer, addresses the Beelzebub controversy and the sign of Jonah, and then rebukes the Pharisees and lawyers.
Galatians 2:20
[Bible Verses]Galatians 2:20 reads, "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me." Regarded as the most intense expression of union with Christ, the verse is discussed in connection with justification, sanctification, and the debate over how to translate "the faith of Christ."
John 4:24
[Bible Verses]John 4:24 records the words of Jesus to the Samaritan woman: "God is a Spirit: and they that worship him must worship him in spirit and in truth." The verse teaches that true worship depends on something other than place, and it is frequently cited in discussions of the forms of worship.
Psalm 127:1
[Bible Verses]A declaration that unless the LORD builds the house, the labor of those who build it is in vain. It is one of the verses most often cited at the beginning of a church building project, a new household, or a business venture, and it is read as raising the question of how human effort relates to the sovereignty of God.