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1000 articles found for “The judge”

• Herod

  [People]

  Herod is the name used in the New Testament for Herod the Great and several of his descendants. It refers to multiple figures, including Herod the Great at the time of Jesus' birth, Herod Antipas, who executed John the Baptist, and Agrippa I and Agrippa II in the Book of Acts.

• Joseph of Arimathea

  [People]

  Joseph of Arimathea was a member of the Jewish council who, after Jesus died on the cross, asked Pilate for the body and laid it in his own new tomb. He appears in all four Gospels.

• John 3:17–18

  [Bible Verses]

  A passage stating that God sent his Son not to condemn the world but to save it, and that whoever believes is not condemned, while whoever does not believe is condemned already. Together with John 3:16, it is frequently cited to explain the relationship between salvation and judgment.

• Aaron's Rod That Budded

  [Bible]

  An event recorded in Numbers 17 in which, of the rods belonging to the leaders of the twelve tribes, only Aaron's rod sprouted, blossomed, and bore fruit overnight. It is recorded as a sign confirming that God had chosen the house of Aaron for the priesthood.

• Tyre

  [Bible]

  Tyre was a Phoenician port city on the eastern coast of the Mediterranean. In the Old Testament it appears as a neighboring kingdom that dealt with David and Solomon and as a target of the prophets' oracles of judgment. In the New Testament it is a Gentile region visited by Jesus and Paul.

• Eliab

  [People]

  Eliab was the firstborn son of Jesse of Bethlehem and the eldest brother of David. He is best known from the account in which Samuel, judging by his appearance, assumed he was the one chosen to be king, but God rejected him, declaring that the LORD "looketh on the heart."

• Lo-ruhamah

  [People]

  Lo-ruhamah was the daughter of the prophet Hosea and his wife Gomer and appears in Hosea 1. Her name means "not having obtained mercy" and symbolizes God's judgment that He would no longer have mercy on the northern kingdom of Israel.

• Anathema

  [Bible]

  Anathema is a Greek word meaning "something dedicated to God" or "something accursed and cut off." In the New Testament it appears mainly in the letters of Paul, where it denotes being handed over to God's judgment.

• Lysanias

  [People]

  Lysanias is a figure named once in Scripture, in Luke 3:1, as tetrarch of Abilene. He appears in the chronological notice that dates the beginning of John the Baptist's ministry.

• Kedar

  [Bible]

  Kedar was the second son of Ishmael, and the name also designates the nomadic tribe of the Arabian desert descended from him. The Old Testament portrays the Kedarites as tent-dwelling herders and archers, and they appear in prophecies of both judgment and restoration.

• Exodus 23

  [Bible]

  Exodus 23 is the final chapter of the Book of the Covenant. It sets out ordinances on just judgment and on the treatment of enemies and strangers, establishes the sabbatical year and the Sabbath, and prescribes three annual feasts. It closes with God's promise to send an angel to lead Israel into Canaan.

• Job 24

  [Bible]

  Job 24 is the latter part of Job's reply to Eliphaz's third speech. Pointing to a world in which those who oppress the weak and those who sin under cover of darkness go unpunished, Job asks why God does not appoint times for judgment.

• Proverbs 18

  [Bible]

  Proverbs 18 is a twenty-four-verse chapter within the collection of the proverbs of Solomon. In short maxims, it addresses the speech and quarrels of fools, the power of the tongue, fair judgment, trust in the name of the LORD as opposed to trust in wealth, and friendship.

• Ecclesiastes 11

  [Bible]

  Ecclesiastes 11 urges generous giving and diligent sowing in a life whose future cannot be known. It then tells the young to rejoice in their youth while remembering God's judgment.

• Isaiah 6

  [Bible]

  Isaiah 6 recounts Isaiah's call: in the year King Uzziah died, Isaiah sees the Lord seated on a throne in the temple, attended by seraphim. He is cleansed and then sent forth as a prophet.

• Nahum 1:7

  [Bible Verses]

  Nahum 1:7 is a verse in which the prophet Nahum, while foretelling the fall of Nineveh, the capital of Assyria, confesses that the LORD is good and a stronghold in the day of trouble. It is often quoted as a word of comfort set within a prophecy of judgment.

• Isaiah 9

  [Bible]

  Isaiah 9 contains the promise that a great light will shine on Galilee in its darkness and that a child will be born to sit on the throne of David, followed by repeated pronouncements of judgment against proud Northern Israel.

• Jeremiah 9

  [Bible]

  Jeremiah 9 is a chapter in which the prophet and the LORD lament over Judah, a nation filled with deceit and idolatry, and pronounce judgment upon it. It contains the exhortation not to glory in wisdom, might, or riches, but to glory in knowing the LORD (verses 23–24).

• Jeremiah 18

  [Bible]

  Jeremiah 18 uses the parable of the potter to speak of God's sovereignty and the opportunity for repentance. It also contains a warning of judgment against Judah for rejecting that opportunity and Jeremiah's lament against those who sought to harm him.

• Jeremiah 22

  [Bible]

  Jeremiah 22 opens with a call for the royal house of Judah to execute justice and righteousness. It then pronounces judgment, in turn, on Shallum, Jehoiakim, and Coniah, the kings who succeeded Josiah.