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Lot's Daughters
[People]Lot's daughters are the two daughters of Lot who appear in Genesis 19. They escaped with their father when Sodom was destroyed and later bore sons by him, becoming the ancestors of the Moabites and the Ammonites.
Hamor
[People]Hamor was a Hivite of the Canaanite city of Shechem and the father of Shechem, mentioned in Genesis 33–34. As head of the family that sold land to Jacob, he was killed by Simeon and Levi after the incident involving Dinah.
2 Samuel 1
[Bible]2 Samuel 1 is the chapter in which David learns of the deaths of Saul and Jonathan, has the Amalekite who claimed to have killed Saul put to death, and composes the "Song of the Bow," a lament for the two men.
1 Chronicles 14
[Bible]1 Chronicles 14 records how Hiram king of Tyre helped build David's palace, lists the sons born to David in Jerusalem, and recounts David's two victories over the Philistines in the Valley of Rephaim.
Isaiah 52
[Bible]Isaiah 52 calls captive Zion to awake and arise, proclaiming the Lord's redemption and the return of His people. Verse 13 begins a song about the "Servant of the Lord," who will be highly exalted; the song continues into chapter 53.
Revelation 15
[Bible]Revelation 15 is the chapter in which seven angels appear holding the seven last plagues. Beside the sea of glass, those who have overcome the beast sing the song of Moses and the song of the Lamb, and the seven angels receive golden vials full of the wrath of God.
Modalism
[Heresies & Cults]Modalism, also known as Sabellianism, is the view that the Father, the Son, and the Holy Spirit are not three distinct persons. On this view, they are three modes, or manifestations, in which the one God has revealed himself in different ages and roles. The church rejected modalism in the third century.
Matthew 16:18–19
[Bible Verses]Jesus's words to Peter, "Upon this rock I will build my church," together with his promise to give Peter the keys of the kingdom of heaven. The passage is the central scriptural basis for the papacy in the Catholic Church, and its interpretation differs sharply among Catholic, Protestant, and Orthodox traditions.
Matthew 27:46
[Bible Verses]Matthew 27:46 records the cry that Jesus uttered with a loud voice from the cross: "Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?" It is one of the Seven Last Words of Christ. Its meaning, specifically what it means for the Son to have been forsaken on the cross, has been the subject of profound theological discussion.
John 6:63
[Bible Verses]John 6:63 is the verse in which Jesus tells disciples who found his teaching on the bread of life hard to accept that "it is the spirit that quickeneth" and that his words "are spirit, and they are life." It is often cited in discussions of the power of the Word, and it was one of the key texts in the Eucharistic controversies of the Reformation.
Jehoshaphat
[People]Jehoshaphat was a king who reigned over the southern kingdom of Judah during the period of the divided monarchy. The son of Asa, he is known for organizing instruction in the Law and reforming the judicial system, and for the account of the defeat of a Moabite and Ammonite coalition through prayer and praise (2 Chronicles 20).
Amos (Prophet)
[People]Amos was an Old Testament prophet, a herdsman from Tekoa in Judah, who proclaimed God's judgment and justice to the northern kingdom of Israel during the reigns of Uzziah and Jeroboam II. He is the central figure of the Old Testament Book of Amos.
Mark 15:33–37
[Bible Verses]This passage describes the moment just before Jesus died on the cross when, after three hours of darkness, he cried out in the words of Psalm 22:1, "My God, my God, why hast thou forsaken me?" It is frequently discussed in connection with the suffering of Jesus, the atonement, and the relationship between the Father and the Son.
Nathanael
[People]Nathanael was a disciple of Jesus who appears in the Gospel of John. A native of Cana in Galilee, he was introduced to Jesus by Philip and confessed Him as "the Son of God" and "the King of Israel."
Lo-debar
[Bible]Lo-debar was a town in the region of Gilead east of the Jordan River, where Mephibosheth, the son of Jonathan, lived before David summoned him. It appears in 2 Samuel 9 and 17.
Elam
[Bible]Elam was an ancient nation and territory east of Mesopotamia, in what is now southwestern Iran. It first appears in Genesis as the name of a son of Shem; in the prophetic books it is an object of both judgment and restoration; and in Acts it is named as the homeland of some of those present at Pentecost.
Geshur
[Bible]Geshur was a small kingdom, apparently Aramean, and also the name of its people. It seems to have been located northeast of the Sea of Galilee, in the area of the modern Golan Heights. It is known as the home of the maternal family of Absalom, son of David.
Tabeel
[People]Tabeel was a man of the Persian period, mentioned in Ezra 4:7, who joined Bishlam and Mithredath in writing to King Artaxerxes in Aramaic. He is generally regarded as a different person from "the son of Tabeal" in Isaiah 7:6.
Psalm 72
[Bible]Psalm 72 is a prayer for the king, asking God to grant that he rule with righteousness and justice. Its closing doxology and the colophon "The prayers of David the son of Jesse are ended" conclude Book II of the Psalms (Psalms 42–72).
Ezekiel 17
[Bible]Ezekiel 17 uses the parable of two eagles and a vine to rebuke the king of Judah for breaking his covenant with Babylon and relying on Egypt. The chapter closes with God's promise of restoration: He will plant a tender twig from the top of a cedar on a high mountain.