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Numbers 6:24–26
[Bible Verses]Numbers 6:24–26 is the Aaronic Blessing, the words God instructed Aaron and his sons to use in blessing the people of Israel. One of the oldest prayers in the Bible, it is widely used today as a benediction at the close of worship.
Deuteronomy 28:1–2
[Bible Verses]A promise that all blessings will come upon those who diligently hearken to the voice of God and observe to do His commandments. These verses open a chapter that lists at length the blessings that follow obedience and the curses that follow disobedience. Their use as a basis for prosperity theology has drawn both criticism and rebuttal.
Noah
[People]Noah is a figure in the Old Testament Book of Genesis who, at God's command, built an ark and survived the Great Flood with his family and the animals. After the Flood he received the covenant of the rainbow.
Jude 1:24
[Bible Verses]The opening verse of the doxology that concludes the Epistle of Jude. It confesses that God keeps believers from falling and will present them faultless before the presence of his glory with exceeding joy on the last day. The verse is frequently cited in discussions of the perseverance of the saints and of sanctification.
Romans 8:33–34
[Bible Verses]A passage in which Paul declares that no one can bring a charge against or condemn those whom God has chosen. Grounding this in God's act of justification and in Christ's death, resurrection, and intercession, it is frequently cited in discussions of the assurance of salvation and the perseverance of the saints.
Ephesians 4:22–24
[Bible Verses]A passage in Ephesians that exhorts believers to put off the "old man" and to put on the "new man," which "after God is created." It is frequently cited in discussions of conversion, sanctification, and the restoration of the image of God.
Ephesians 1:11
[Bible Verses]A verse from the opening doxology of Ephesians in which Paul states that in Christ believers have become God's inheritance, according to the purpose of God, who works all things after the counsel of His own will. It is frequently cited in discussions of predestination and divine sovereignty.
2 Corinthians 7:1
[Bible Verses]A verse in which Paul urges the Corinthian church, on the basis of God's promises, to cleanse themselves from all defilement of flesh and spirit and to perfect holiness. It is frequently cited in discussions of sanctification and holiness, and scholars debate the placement of the passage that precedes it.
Ephesians 4:13–16
[Bible Verses]A passage describing the church growing in the unity of the faith and of the knowledge of the Son of God toward the measure of the stature of the fulness of Christ and, as a body with Christ as its head, building itself up in love. It is frequently cited in discussions of spiritual maturity and the growth of the church community.
Galatians 4:9–11
[Bible Verses]In this passage Paul rebukes the Galatian believers who, after coming to know God, were turning back to serve the "weak and beggarly elements" and to observe days and seasons. It is frequently cited in discussions of Sabbath and festival observance, the church year, and legalism.
1 Peter 4:10–11
[Bible Verses]1 Peter 4:10–11 urges believers to use the gift each has received to serve one another as stewards of God's grace. It is frequently cited in teaching on service, church offices, and stewardship.
Philippians 2:9–11
[Bible Verses]A passage teaching that after Christ humbled himself even unto death on the cross, God exalted him so that every being would confess him as Lord. As the conclusion of the "Christ Hymn," it is frequently cited in discussions of Christ's exaltation and divinity.
2 Peter 1:20–21
[Bible Verses]A passage stating that the prophecy of Scripture did not originate in the will of man but was spoken from God by people carried along by the Holy Spirit. It is frequently cited as a basis for the doctrine of biblical inspiration and in discussions of what "private interpretation" means.
Revelation 1:8
[Bible Verses]Revelation 1:8 is a declaration near the opening of the Book of Revelation in which God identifies himself as "Alpha and Omega," the one "which is, and which was, and which is to come," and "the Almighty." It is a key verse on the eternity and sovereignty of God. Because the same titles are also applied to Christ, it is frequently cited in Christological discussion.
John 5:25–29
[Bible Verses]A saying of Jesus declaring that the hour when the dead will hear the voice of the Son of God and live "is coming, and now is," and announcing a resurrection of life and a resurrection of damnation (judgment). The passage is frequently cited in discussions of eschatology, the timing of the resurrection, and the relationship between works and judgment.
John 1:12–13
[Bible Verses]John 1:12–13 states that those who receive Jesus and believe on his name are given the power to become children of God, and that this birth comes not from human beings but from God. The passage is frequently quoted in evangelism and in prayers for receiving Christ, and it also figures in theological discussion of the order of faith and regeneration.
1 John 4:2–3
[Bible Verses]This passage presents the confession that Jesus Christ has come in the flesh as the criterion distinguishing the Spirit of God from the spirit of antichrist. It is frequently cited as a basis for confessing the Incarnation and for discerning spirits.
Bezalel and Oholiab
[People]Bezalel and Oholiab are two craftsmen in the Book of Exodus who received wisdom and skill through the Spirit of God and made the wilderness tabernacle and its furnishings. Bezalel was of the tribe of Judah, and Oholiab was of the tribe of Dan.
Romans 1:18–25
[Bible Verses]Paul's argument that human beings, though able to know God through the created world, worshiped idols and therefore stand under God's wrath. The passage is frequently cited as a key text in discussions of general revelation and natural theology.
Romans 3:21–26
[Bible Verses]A passage in which Paul states that all have sinned, yet the righteousness of God is received freely, apart from the law, through faith in Jesus Christ. As a central text for the doctrine of justification, it is frequently cited and has been the subject of considerable interpretive debate.