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1000 articles found for “Jesus Christ; the devil”
John 14:27
[Bible Verses]John 14:27 is the verse in which Jesus, on the night before his crucifixion, promises to leave his disciples "my peace," a peace unlike what the world gives. It is frequently cited as a word of comfort for those experiencing anxiety and loss.
Thaddaeus
[People]Thaddaeus was one of the twelve disciples of Jesus. The Gospels of Matthew and Mark call him "Thaddaeus," while the Gospel of Luke and the Book of Acts record him as "Judas the son of James." The two names are commonly understood to refer to the same person.
Simon the Cananaean
[People]Simon the Cananaean was one of the twelve disciples of Jesus. In Luke and Acts he is called "Simon called Zelotes" (the Zealot), which distinguishes him from Peter, who bore the same name.
Bartholomew
[People]Bartholomew was one of the twelve disciples of Jesus. Western church tradition has identified him with Nathanael, who appears in the Gospel of John.
John 6:37–40
[Bible Verses]John 6:37–40 is the passage in which Jesus says that he will not cast out those whom the Father has given him, that he will lose none of them, and that he will raise them up at the last day. It is frequently cited in discussions of the assurance of salvation, the perseverance of the saints, and predestination and free will.
John 6:63
[Bible Verses]John 6:63 is the verse in which Jesus tells disciples who found his teaching on the bread of life hard to accept that "it is the spirit that quickeneth" and that his words "are spirit, and they are life." It is often cited in discussions of the power of the Word, and it was one of the key texts in the Eucharistic controversies of the Reformation.
John 6:35
[Bible Verses]John 6:35 records the saying in which Jesus identifies himself as "the bread of life" and declares that whoever comes to him and believes in him will never hunger or thirst. It is counted as the first of the "I am" sayings in the Gospel of John and is often cited in discussions of faith and the Eucharist.
Mark 7:21–23
[Bible Verses]Mark 7:21–23 is a passage in which Jesus explains to his disciples that what defiles a person is not food entering from outside but evil coming from the heart, and he lists twelve evils. It is frequently cited in discussions of the origin of sin and of purity laws.
Matthew 1:22–23
[Bible Verses]Matthew 1:22–23 is the Gospel writer's comment interpreting Jesus' conception by the Holy Spirit as the fulfillment of Isaiah 7:14. Cited every Christmas as the basis for the name "Emmanuel" ("God with us") and for the doctrine of the virgin birth, the passage is also debated over its rendering "virgin."
Caiaphas
[People]Caiaphas was the high priest in Jerusalem in the time of Jesus. He led the council that examined Jesus and handed him over to the Roman governor Pontius Pilate, and he is recorded as the son-in-law of Annas.
Syrophoenician Woman
[People]The Syrophoenician woman was a Gentile woman whom Jesus met in the region of Tyre. She pleaded with him to heal her demon-possessed daughter, and her request was granted. The Gospel of Matthew calls her "a woman of Canaan," and Jesus praised her faith as great.
Matthew 12:7
[Bible Verses]Matthew 12:7 is the saying in which Jesus, during a controversy over the Sabbath, defended his disciples by quoting Hosea 6:6. Because it expresses the principle that mercy takes precedence over sacrifice, it is frequently cited in discussions of how the Law should be interpreted and of the Sabbath and the Lord's Day.
John 8:12
[Bible Verses]John 8:12 is the verse in which Jesus, speaking at the Jerusalem temple around the time of the Feast of Tabernacles, declares himself "the light of the world" and promises "the light of life" to those who follow him. It is one of the "I am" sayings in the Gospel of John and is frequently cited in discussions of who Jesus is and of the life of discipleship.
Emmaus
[Bible]Emmaus was a village near Jerusalem where the risen Jesus walked with two disciples, who recognized Him when He broke bread at the table. The village appears in Luke 24, and its exact location remains unidentified.
Mark 3:28–30
[Bible Verses]Mark 3:28–30 is the passage in which Jesus warns the scribes who had said he was possessed by a demon that "blasphemy against the Holy Ghost" will never be forgiven. Interpreters frequently debate what this "unforgivable sin" is and whether a believer can commit it, and the passage is a common source of spiritual anxiety.
Matthew 18:18–19
[Bible Verses]After describing how to deal with a brother who has sinned within the community, Jesus gives the disciples the authority to "bind and loose" and promises an answer to prayer in which two agree. The passage is frequently cited as a basis for church discipline, for united prayer, and for "binding" prayer, and its interpretation varies among denominations.
Luke 12:10
[Bible Verses]Luke 12:10 is the verse in which Jesus says that anyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven. What this "unforgivable sin" is, and whether believers can commit it, has long been debated.
Matthew 20:28
[Bible Verses]In this saying, Jesus declares that he came to serve and to give his life as a ransom for many. The verse is frequently cited as a teaching on the example of servanthood, and it also figures in discussions of the meaning of the atonement and the scope of "many."
Mark 12:28-34
[Bible Verses]In this passage a scribe asks which commandment is the greatest, and Jesus answers by joining the command to love God from Deuteronomy with the command to love one's neighbor from Leviticus. The passage is widely cited as a summary of the whole Law, and denominations differ in how they emphasize the relationship between law and love.
Road to Emmaus
[Bible]The Road to Emmaus is the event in which Jesus, on the day of his resurrection, appeared to two disciples traveling to Emmaus, expounded the Scriptures to them, and was recognized when he broke bread with them. It is recorded in Luke 24.