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138 articles found for “Babylonian Exile”
Chebar River
[Bible]The Chebar River was a waterway in "the land of the Chaldeans" where the prophet Ezekiel, living among the Judean exiles during the Babylonian exile, saw visions of God. Many scholars identify it as a canal in Babylonia.
Jews
[Bible]The term "Jew" originally referred to a member of the tribe of Judah or of the southern kingdom of Judah. After the Babylonian exile it became a name for the people of Israel as a whole, and in the New Testament it frequently appears paired with "Gentile."
Ezekiel's Temple Vision
[Bible]Ezekiel's temple vision, recorded in Ezekiel 40–48, is the vision in which Ezekiel, a prophet of the Babylonian exile, saw a restored temple and land. It is best known for its account of a river that flows out from the temple and brings life to a dead sea.
1 Chronicles 3
[Bible]1 Chronicles 3 records the sons of David, traces the royal line of Judah from Solomon to Josiah, and carries the genealogy of David's house beyond the Babylonian exile through the descendants of Jeconiah and Zerubbabel.
2 Chronicles 36
[Bible]2 Chronicles 36, the final chapter of 2 Chronicles, recounts the last four kings of Judah after Josiah, the destruction of Jerusalem and the temple, the Babylonian exile, and the decree of Cyrus king of Persia permitting the return.
Kadmiel
[People]Kadmiel is a Levitical family, or the head of that family, among the Levites who returned from the Babylonian exile. The name appears in Ezra and Nehemiah, which record Kadmiel's part in overseeing the rebuilding of the temple, in the prayer of repentance in Nehemiah 9, and in sealing the covenant.
Zechariah 4:6
[Bible Verses]Zechariah 4:6, "Not by might, nor by power, but by my spirit, saith the LORD of hosts" (KJV), is a word addressed to Zerubbabel, who was charged with rebuilding the temple after the return from exile. It is widely used as a motto for church planting, building projects, and ministry.
Meremoth
[People]Meremoth was a priest who served in Jerusalem after the return from exile. The son of Uriah and grandson of Hakkoz, he received the temple silver and gold that Ezra brought, and in Nehemiah's time he repaired two sections of the city wall.
Isaiah 50
[Bible]In Isaiah 50 the LORD answers the charge that he has abandoned his exiled people, after which the Servant of the LORD speaks in the first person of remaining obedient in the midst of suffering. Verses 4–9 are known as the "Third Servant Song."
Joiada (Son of Eliashib)
[People]Joiada was a high priest in Jerusalem during the Persian period after the return from exile. He was the son and successor of the high priest Eliashib. One of his sons became the son-in-law of Sanballat the Horonite and was driven out by Nehemiah (Nehemiah 13:28).
Zechariah 1
[Bible]Zechariah 1 is the first chapter of the Book of Zechariah. It opens with a call to the people who had returned from exile to "turn ye unto me," followed by the first two of the prophet's eight night visions: the man riding a red horse among the myrtle trees, and the four horns and the four craftsmen.
Haggai 1
[Bible]Haggai 1 records the message the prophet Haggai delivered to the people of Judah, who had returned from exile but kept postponing the rebuilding of the temple, urging them to resume the work. It also recounts how the leaders and the people obeyed and began work on the temple.
Zabdiel
[People]Zabdiel, the son of Haggedolim, is named in Nehemiah 11:14 as the overseer of 128 "mighty men of valour" from the priestly families who settled in Jerusalem after the return from exile.
Four Living Creatures
[Bible]The four living creatures are four beings who appear beside the throne of God in the visions of Ezekiel and Revelation. They bear the likeness of a lion, an ox, a man, and an eagle, and the book of Ezekiel calls them cherubim.
Isaiah 43:18–19
[Bible Verses]Isaiah 43:18–19 is God's declaration, "Remember ye not the former things… Behold, I will do a new thing," together with the promise to make a way in the wilderness and rivers in the desert. The passage is very frequently used as a motto for the new year and for new beginnings. The central interpretive question is what "the former things" and "a new thing" refer to.
Malachi 2:14–16
[Bible Verses]In this passage the prophet Malachi rebukes the men of Israel who had abandoned the wives they married in their youth, and he speaks of marriage as a covenant before God. Because of the phrase "he hateth putting away," it is frequently cited in discussions of divorce and remarriage.
Destruction of Jerusalem (AD 70)
[History]The destruction of Jerusalem (AD 70) was the capture of Jerusalem and the burning of the Second Temple by the Roman army under Titus during the First Jewish–Roman War. The event profoundly changed both Judaism and early Christianity.
Ezekiel 18:20
[Bible Verses]Ezekiel 18:20 is a declaration of individual responsibility: "The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son." It is frequently cited as a key text against the "generational curse" teaching, which holds that the sins of ancestors descend upon their descendants as a curse.
Isaiah 55:10–11
[Bible Verses]A passage declaring that God's word, like the rain and snow that make the earth bring forth fruit, does not return void but accomplishes his purpose. It is frequently cited in discussions of the power of the word and of confidence in preaching and evangelism.
Ezekiel 41
[Bible]Ezekiel 41 records the part of Ezekiel's vision in which a guide measures the new temple's holy place and Most Holy Place, the side chambers surrounding the temple, the building to the west, the wall decorations carved with cherubim and palm trees, and the wooden altar and doors.