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1 Timothy 1
[Bible]The first chapter of 1 Timothy. Paul urges Timothy, whom he has left in Ephesus, to stop the teaching of other doctrines. He then explains the proper use of the law, testifies to the mercy he himself received, and charges Timothy to fight the good fight.
Psalm 58:3
[Bible Verses]A verse in Psalm 58 that indicts unjust rulers and judges and declares that the wicked go astray from birth. It is frequently cited in support of the doctrine of original sin. Interpreters debate whether it should be read as a statement about all people or as a poetic description of particular wicked individuals.
Acts 16:31
[Bible Verses]Acts 16:31 records the answer of Paul and Silas to the jailer of the prison at Philippi: "Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house." The verse is widely cherished as a text of hope for the salvation of one's family. It raises two questions: whether "thy house" is a promise to the whole family, and whether household baptisms support infant baptism.
Ezekiel 36:25–27
[Bible Verses]A promise delivered by Ezekiel, a prophet of the Babylonian exile, in which God declares that he will cleanse Israel with water, give the people a new heart and a new spirit, and put his own Spirit within them so that they will keep his statutes. It is frequently cited as a key Old Testament text on regeneration and the indwelling of the Holy Spirit.
Acts 16:30–34
[Bible Verses]In this passage the Philippian jailer asks, "What must I do to be saved?" and Paul and Silas answer, "Believe on the Lord Jesus." It is frequently cited in support of salvation by faith and of "household salvation." Because it records the baptism of an entire household, it also figures in the debate over infant baptism.
Psalm 50:15
[Bible Verses]A verse in Psalm 50 in which God calls His covenant people to offer thanksgiving and to call upon Him rather than to bring merely formal sacrifices, and promises to deliver them when they call on Him in the day of trouble. It is widely cited as both a command to pray and a promise that prayer will be answered.
Psalm 103:5
[Bible Verses]Psalm 103:5 is the final item in the psalmist's list of God's benefits in Psalm 103. It declares that God satisfies with good things and renews youth like the eagle's. The verse is often cited in connection with restoration and renewed strength. Discussion centers on how to translate a Hebrew word variously rendered "desire" or "lifetime," and on how to interpret the eagle imagery.
Jeremiah 17:5–10
[Bible Verses]Jeremiah 17:5–10 is a prophetic oracle of Jeremiah that compares the one who trusts in man to a shrub in the desert and the one who trusts in the LORD to a tree planted by the waters. Verse 9, "The heart is deceitful above all things, and desperately wicked," is frequently cited to explain human sinfulness.
Achaia
[Bible]Achaia was a Roman province in southern Greece in New Testament times, with Corinth as its principal city. Paul preached the gospel in the region during his second missionary journey.
Corban
[Bible]Corban is a Hebrew word meaning "an offering given to God." In the New Testament it appears in Mark 7:11, in a passage where Jesus criticizes the practice of using a vow to avoid supporting one's parents.
Sosthenes
[People]Sosthenes is a first-century figure in the New Testament. The Book of Acts presents him as a ruler of the synagogue in Corinth, and First Corinthians names him as the "brother" who joined Paul in sending the letter. Scholars disagree over whether the two references are to the same person.
Genesis 50
[Bible]Genesis 50 is the final chapter of the Book of Genesis. It recounts Jacob's funeral and burial in Canaan, Joseph's forgiveness of his brothers, who fear him after their father's death, and Joseph's final request and death.
Hosea 8
[Bible]Hosea 8 is a fourteen-verse prophecy that indicts the northern kingdom of Israel for setting up kings without God, worshiping the calf of Samaria, relying on Assyria, and offering merely formal sacrifices, and it pronounces judgment on the nation.
Hosea 12
[Bible]Hosea 12 is a prophecy rebuking northern Israel (Ephraim) for its deceit, its reliance on foreign alliances, and its dishonest commerce. Looking back on the life of the patriarch Jacob, it calls the people to return to God and to keep mercy and justice.
Micah 7
[Bible]The final chapter of the Book of Micah. It opens with a lament over a collapsed society, moves through a confession of trust in God and a prayer for restoration, and closes the book with praise to God, who pardons sin.
Revelation 3:19
[Bible Verses]A verse from the letter to the church in Laodicea in which Christ declares that he rebukes and chastens those he loves and commands zeal and repentance. It is frequently cited in preaching as a basis for understanding discipline as an expression of love.
2 Timothy 4:7–8
[Bible Verses]Second Timothy 4:7–8 is a passage in which Paul, facing death, looks back on his life as an athlete who has finished a race and looks ahead to the "crown of righteousness" he will receive on the day Christ returns. A text about persevering in faith to the end and about Christian hope, it is frequently cited at retirement services and funerals.
Acts 20:33–34
[Bible Verses]In this passage the apostle Paul tells the elders of the church at Ephesus that he coveted no one's possessions and that he provided for his own needs and those of his companions with his own hands. It is frequently cited in discussions of pastoral integrity, self-supporting ministry, and bivocational ministry.
Philippian Jailer
[People]The Philippian jailer was the keeper of the prison at Philippi who, in Acts 16, held Paul and Silas in custody and, after a midnight earthquake, was baptized together with his whole household. Scripture does not record his name.
Luke 24:50–51
[Bible Verses]Luke 24:50–51 is the closing passage of the Gospel of Luke. It recounts how the risen Jesus, near Bethany, lifted up his hands and blessed his disciples, and while blessing them was parted from them and carried up into heaven. The passage is an account of the Ascension and is frequently cited in connection with the benediction in worship.