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602 articles found for “Paul; Tryphena and Tryphosa”
Silas
[People]Silas appears in the New Testament book of Acts as a leader of the Jerusalem church who accompanied Paul on his second missionary journey. In the Pauline epistles and 1 Peter he appears under the name Silvanus.
Demas
[People]Demas is a New Testament figure, a coworker of the apostle Paul named in Colossians and Philemon, who is recorded in 2 Timothy as having forsaken Paul, "having loved this present world," and departed for Thessalonica.
Pastoral Epistles
[Bible]The Pastoral Epistles is the collective name for three New Testament books: 1 Timothy, 2 Timothy, and Titus. They are presented as letters in which Paul instructs his coworkers Timothy and Titus on caring for and teaching the church.
Yi Gi-pung
[People]Yi Gi-pung (李基豊, 1865–1942) was a Korean Presbyterian minister. In 1907 he was one of the first seven Koreans ordained to the ministry, and as the first missionary sent out by the Independent Presbytery of the Korean Presbyterian Church, he founded churches on Jeju Island. He died from the aftereffects of torture he suffered for refusing Shinto shrine worship.
1 Timothy
[Bible]1 Timothy is the fifteenth book of the New Testament. Traditionally regarded as a letter from the apostle Paul to his disciple Timothy in Ephesus concerning the care of the church, it is grouped with 2 Timothy and Titus as one of the Pastoral Epistles.
Epistle to the Hebrews
[Bible]Hebrews is the nineteenth book of the New Testament. It presents Jesus Christ as the true High Priest who fulfilled the sacrifices and priesthood of the Old Testament, and it exhorts its readers to hold fast to the faith.
Epistle to Titus
[Bible]The Epistle to Titus is a book of the New Testament, a letter in which the apostle Paul instructs his coworker Titus, whom he had left on the island of Crete, to appoint church leaders and to uphold sound teaching and right living. Together with 1 Timothy and 2 Timothy, it is known as one of the "Pastoral Epistles."
Second Epistle to Timothy
[Bible]The Second Epistle to Timothy is a book of the New Testament, traditionally understood as a letter written by the apostle Paul from prison to his disciple Timothy. Together with First Timothy and Titus, it is known as one of the Pastoral Epistles.
Arabia
[Bible]Arabia is a biblical place name for the desert regions east and south of Israel and for the peoples who lived there. In the New Testament it is known as the place where Paul went after his conversion (Galatians 1:17).
Colossians 2:16–17
[Bible Verses]Paul's instruction that no one should judge believers in matters of food and drink or with regard to a festival, a new moon, or the Sabbath. Because Paul declares that these things are a shadow pointing to Christ, the passage serves as a key text in debates over the Sabbath, the Lord's Day, and dietary laws.
Romans 12:9–10
[Bible Verses]Paul's exhortation to love without hypocrisy, to hate evil and hold fast to what is good, and to show brotherly affection and mutual honor among believers. Because these verses open the entire series of exhortations on love in Romans 12:9–21, they are frequently cited in discussions of the ethics of the church community.
1 Corinthians 7:12-16
[Bible Verses]Paul's instructions to believers living with an unbelieving spouse: if the spouse is willing to stay, the believer should not separate, and if the spouse departs, the believer should not prevent it. The passage is frequently cited in discussions of divorce and remarriage and in the debate over infant baptism.
Galatians 2:16
[Bible Verses]Paul's declaration that a person is justified not by the works of the law but by faith in Jesus Christ. The verse is frequently cited as a central basis for the doctrine of justification by faith, and interpreters differ over the meaning of "the works of the law" and "faith in Christ."
Galatians 6:1
[Bible Verses]Paul's exhortation that believers who walk by the Spirit should gently restore a brother who has fallen into a fault, while watching themselves lest they also be tempted. The verse is frequently cited in discussions of the spirit in which church discipline and mutual admonition among believers should be carried out.
Romans 1:18–25
[Bible Verses]Paul's argument that human beings, though able to know God through the created world, worshiped idols and therefore stand under God's wrath. The passage is frequently cited as a key text in discussions of general revelation and natural theology.
2 Corinthians 5:18–20
[Bible Verses]Paul's declaration that God has reconciled people to himself through Christ and has entrusted believers with the ministry and the word of reconciliation. The passage is frequently cited in discussions of the doctrines of atonement and justification, of evangelism, and of the work of reconciliation.
Romans 12:17–21
[Bible Verses]Paul's exhortation not to avenge oneself but to leave vengeance to God and to overcome evil with good. The passage is frequently cited in teaching on love for enemies, and discussion centers on the meaning of the "coals of fire" and on the passage's relationship to punishment by the state.
Philippians 2:15
[Bible Verses]Paul's exhortation to the Philippian believers to live as blameless children of God in the midst of "a crooked and perverse nation" and to shine as lights in the world. The verse is frequently cited in discussions of Christian holiness and of witness in the world.
Galatians 4:4
[Bible Verses]Paul's declaration that, at the time God appointed, he sent his Son to be born as a human being and under the law. The verse distills the doctrine of the Incarnation and the true humanity of Christ and is frequently cited in Christmas sermons.
1 Corinthians 2:2
[Bible Verses]A verse in which Paul recalls that, when he first preached the gospel to the church at Corinth, he determined to know nothing except Jesus Christ and him crucified. It is frequently cited in discussions of the heart of the gospel and the center of preaching.