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1000 articles found for “The Servant of the Lord”

• Amon

  [People]

  Amon was a king of Judah, the son of Manasseh and the father of Josiah. He reigned in Jerusalem for two years before his servants conspired against him and killed him in his palace.

• Amaziah

  [People]

  Amaziah was the ninth king of the southern kingdom of Judah, the son of Joash and the father of Uzziah. After defeating Edom, he worshiped the gods of Edom; he later challenged the northern kingdom of Israel to battle and suffered a crushing defeat.

• Ephesians 6

  [Bible]

  Ephesians 6 is the final chapter of the Epistle to the Ephesians. It gives exhortations to children and parents and to servants and masters, calls believers to put on the whole armor of God and to pray, and closes with news that Tychicus is being sent and with a benediction.

• Job 1:20–22

  [Bible Verses]

  In this passage Job, having lost his possessions and his children all at once, grieves and yet falls down before God, confessing, "The LORD gave, and the LORD hath taken away." The passage illustrates faith amid suffering and is frequently quoted at funerals and in settings of consolation.

• Ephesians 6:4

  [Bible Verses]

  Ephesians 6:4 exhorts fathers not to provoke their children to wrath but to bring them up in the nurture and admonition of the Lord. It is frequently cited in discussions of parental authority and responsibility and of approaches to discipline.

• Ephesians 5:22-25

  [Bible Verses]

  A passage that moves from "Wives, submit yourselves unto your own husbands, as unto the Lord" to "Husbands, love your wives, even as Christ also loved the church, and gave himself for it." It is frequently read at wedding services, and interpretations of what it teaches about the relationship between men and women and about authority in the home differ sharply.

• Light to the Gentiles

  [Bible]

  "Light to the Gentiles" is an expression in the Book of Isaiah describing the mission given to the Servant of God to bring salvation beyond Israel to all nations. The New Testament applies it to Jesus Christ and to the preaching of the gospel.

• Ziba

  [People]

  Ziba was a servant of the house of Saul who appears in 2 Samuel. He told David about Mephibosheth, the son of Jonathan, and managed Mephibosheth's land. During Absalom's rebellion, he told David that his master Mephibosheth had betrayed the king.

• Malchus

  [People]

  Malchus was the servant of the high priest whose right ear Peter cut off with a sword when Jesus Christ was arrested in Gethsemane. His name appears only in the Gospel of John.

• John 8:34–36

  [Bible Verses]

  John 8:34–36 is the passage in which Jesus tells the Jews who had believed on him that "Whosoever committeth sin is the servant of sin" and that "If the Son therefore shall make you free, ye shall be free indeed." As a key text on bondage to sin and the freedom Christ gives, it is frequently cited in discussions of the human will and sanctification.

• Gehazi

  [People]

  Gehazi is the servant of the prophet Elisha in 2 Kings. He is known for lying to obtain the gifts that Naaman, the commander of the Syrian army, had intended for Elisha, and for being struck with leprosy as a result.

• Eliezer

  [People]

  Eliezer was the second son of Moses and Zipporah. His name is understood to mean "my God is help." Several people in the Bible bear the same name, and Eliezer the servant of Abraham is especially well known.

• Cherethites

  [Bible]

  The Cherethites were an Old Testament people living near the Philistine coastal region. They are best known as part of King David's bodyguard, "the Cherethites and the Pelethites," and many scholars associate them with the island of Crete.

• Acts 8:32–35

  [Bible Verses]

  In this passage Philip explains to an Ethiopian eunuch, who was reading the passage in Isaiah 53 about the one "led as a sheep to the slaughter," that the words refer to Jesus. Because it is a leading text identifying the "Suffering Servant" of Isaiah 53 with Jesus, it is frequently cited and discussed.

• Parable of the Unforgiving Servant

  [Bible]

  A parable that Jesus tells in Matthew 18 in answer to Peter's question about forgiveness. A king forgives a servant a debt of ten thousand talents, but the servant refuses to forgive a fellow servant's debt of a hundred denarii and is punished. The parable teaches the relationship between the forgiveness received from God and the forgiveness extended to one's neighbor.

• Isaiah 49:6

  [Bible Verses]

  Isaiah 49:6 is a verse in which God tells his servant that, beyond restoring Israel, he will make him "a light to the Gentiles" so that salvation may reach "unto the end of the earth." It is frequently discussed because of questions about the servant's identity and because the Book of Acts cites it as a basis for the mission to the Gentiles.

• Romans 16:20

  [Bible Verses]

  A promise and benediction that Paul adds near the end of his Epistle to the Romans, after urging his readers to beware of those who cause divisions. Because its language about the defeat of Satan recalls Genesis 3:15, the verse is frequently cited, and it is also widely used in sermons on spiritual warfare.

• Ordination of Women

  [Controversies]

  The ordination of women is a debate over whether women may be ordained as pastors and elders. Among Korean churches, the Methodists, the Presbyterian Church in the Republic of Korea (PROK), the Presbyterian Church of Korea (Tonghap), the Full Gospel churches, and the Anglican Church, among others, permit it, while the Presbyterian Church in Korea (Hapdong), the Kosin Presbyterian Church in Korea, and the Hapshin Presbyterian Church in Korea, among others, do not.

• Ebed-melech

  [People]

  Ebed-melech was a Cushite eunuch in the palace of King Zedekiah during the final years of the Kingdom of Judah. He rescued the prophet Jeremiah, who had been left to die in a cistern, and for this deed he received God's promise of deliverance.

• Romans 16:1–7

  [Bible Verses]

  In this passage near the close of Romans, Paul commends Phoebe, a servant of the church at Cenchreae, and sends greetings to Prisca and Aquila, Junia, and others. It is frequently cited as evidence of women's roles in the early church. Interpretations of Phoebe's office and of Junia are points of contention in the debate over the ordination of women.