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King James Version
[Bible]The King James Version (KJV) is an English translation of the Bible produced at the command of King James I of England and published in 1611. For centuries it served as the standard Bible of English-speaking Protestantism.
Textus Receptus
[Bible]The Textus Receptus (Latin for "received text") is the name given to the printed editions of the Greek New Testament produced during the Reformation era of the sixteenth and seventeenth centuries. It served as the basis for the New Testament in the King James Version and other early Protestant translations.
Ugaritic Texts
[History]The Ugaritic texts are clay tablets unearthed beginning in 1929 at the site of the ancient city of Ugarit (modern Ras Shamra) on the northwestern coast of Syria. They are regarded as a key source for the language and religion of Canaan in the Old Testament period.
East–West Schism
[History]The East–West Schism was the division between the Western Church (Roman Catholic) and the Eastern Church (Orthodox). Its starting point is commonly dated to 1054, when the papal legates and the Patriarch of Constantinople excommunicated each other.
A. W. Tozer
[People]A. W. Tozer (1897–1963) was an American pastor and author in the Christian and Missionary Alliance (C&MA). He is widely known for books emphasizing a deep relationship with God, such as *The Pursuit of God* and *The Knowledge of the Holy*.
Thomas à Kempis
[People]Thomas à Kempis was a German-born monk who lived and worked in the Netherlands in the fifteenth century. He is known as the author of The Imitation of Christ, a devotional book that has been widely read across denominational lines.
Youth With A Mission Korea (Yesu Jeondodan)
[Institutions]Youth With A Mission Korea (YWAM Korea), known in Korean as Yesu Jeondodan, is an interdenominational mission organization founded in 1973 by David E. Ross, an American Southern Presbyterian missionary, from a university student fellowship. Since 1980 it has operated as the Korean branch of the international mission organization Youth With A Mission (YWAM).
Healing of the Man with a Withered Hand
[Bible]The healing of the man with a withered hand is a miracle in which Jesus, on the Sabbath, healed a man in a synagogue whose hand was withered. The account appears in the Gospels of Matthew, Mark, and Luke, where it gives rise to a controversy over the Sabbath and prompts a plot to kill Jesus.
Healing of the Deaf Man with a Speech Impediment
[Bible]The healing of the deaf man with a speech impediment is a miracle in which Jesus, in the region of the Decapolis, healed a man who could not hear and could not speak properly by saying "Ephphatha." It appears only in Mark 7:31-37.
R. A. Torrey
[People]R. A. Torrey (1856–1928) was an American Congregational minister, revivalist, educator, and author. He worked alongside Dwight L. Moody, served as the first superintendent of the Moody Bible Institute, and later became dean of the Bible Institute of Los Angeles.
Pastoral Call
[Organization & Polity]A pastoral call is the process by which a church formally invites and receives a minister, such as a senior pastor or associate pastor, according to established procedures. The specific procedures and the body that makes the decision vary with each denomination's system of church government.
2 Corinthians 9:7
[Bible Verses]A verse in which Paul instructs each believer to give as he has decided in his heart, "not grudgingly, or of necessity: for God loveth a cheerful giver." It is a key text on the proper attitude toward giving and is cited in the tithing debate as a basis for voluntary offerings.
2 Peter 3:8–9
[Bible Verses]A passage declaring that with the Lord one day is as a thousand years and a thousand years as one day, and that the Lord is not slack concerning His promise because He is not willing that any should perish, but that all should come to repentance. It answers the problem of the delay of the Second Coming and has also been drawn into debates over the length of the creation days and attempts to calculate the end times.
Jeremiah 1:5
[Bible Verses]A verse from the call narrative of Jeremiah in which God declares that He knew Jeremiah before forming him in the womb, sanctified him before he came forth, and ordained him a prophet to the nations. It is a representative verse on vocation and divine foreknowledge and is also cited in discussions of predestination and bioethics.
Isaiah 65:17–25
[Bible Verses]A passage in the Book of Isaiah in which God promises to create "new heavens and a new earth," a world where weeping ceases and even the animals live in peace. It is frequently cited in discussions of the hope of new creation, and because verse 20 mentions death, it is a key text in debates over millennial interpretation.
Psalm 90:4
[Bible Verses]A verse from Psalm 90, traditionally attributed to Moses as a prayer, which states that in God's sight a thousand years are like yesterday when it is past, or like a brief watch in the night. It is regarded as the background to 2 Peter 3:8 and is frequently cited in discussions of the age of creation and the timing of the end times.
Hebrews 12:28
[Bible Verses]A verse in Hebrews that urges believers, who have received a kingdom that cannot be shaken, to be thankful (or "to have grace") and to serve God with reverence and godly fear. It is often cited in discussions of the proper attitude of worship and the certainty of the kingdom of God.
Proverbs 22:15
[Bible Verses]A proverb stating that foolishness is bound in the heart of a child and that the rod of correction drives it far away. Because it is often cited in support of child discipline, and of corporal punishment in particular, its meaning and application have been understood in several ways.
Psalm 34:18
[Bible Verses]A verse from the Psalms declaring that God is near to those whose hearts are broken and whose spirits are crushed, and that he saves them. It is frequently cited in discussions of comfort in suffering and of repentance.
Psalm 51:16–17
[Bible Verses]A passage from Psalm 51, traditionally known as David's psalm of repentance, in which the psalmist confesses that the sacrifice God desires is not an animal offering but "a broken and a contrite heart." It is frequently cited in discussions of worship and repentance that place the heart before outward form.