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946 articles found for “son of Moses”
Midian
[Bible]Midian was a people said to descend from Midian, the son of Abraham and Keturah. In the Bible they appear both as the family into which Moses married and, during the period of the judges, as an enemy that oppressed Israel.
Levites
[Bible]The Levites were members of the Israelite tribe descended from Levi, the son of Jacob. Rather than receiving land as an inheritance, they were set apart for the work of the tabernacle and the temple. Among them, the descendants of Aaron became priests.
Dathan and Abiram
[People]Dathan and Abiram were brothers of the tribe of Reuben, sons of Eliab, who joined Korah in rebelling against Moses and Aaron in the wilderness after the Exodus. They are known for the incident in which the earth opened and swallowed them and their households.
Mahlah
[People]Mahlah is the first named of the five daughters of Zelophehad of the tribe of Manasseh. Together with her sisters, she asked Moses to let them receive the inheritance of their father, who had died without sons.
John 3:16
[Bible Verses]John 3:16 declares that God so loved the world that he gave his only begotten Son, so that whoever believes in him should have everlasting life. Widely regarded as a summary of the gospel, it is the best-known verse in the Bible. Calvinism and Arminianism interpret the scope of "the world" and "whosoever believeth" differently.
Bithiah
[People]Bithiah is a woman mentioned once, as "the daughter of Pharaoh," in the genealogy of the tribe of Judah in 1 Chronicles 4. She was the wife of Mered. Jewish tradition sometimes identifies her with the daughter of Pharaoh who rescued the infant Moses.
Exodus 2
[Bible]Exodus 2 narrates the birth of Moses, his placement in an ark of bulrushes, and his adoption by Pharaoh's daughter. It then follows the grown Moses as he kills an Egyptian, flees to Midian, and marries Zipporah. At the close of the chapter, God hears the cry of Israel and remembers His covenant.
Jethro
[People]Jethro is a priest of Midian in the Book of Exodus, the father-in-law of Moses and the father of Zipporah. In Exodus 2 he appears under the name Reuel. He is known for advising Moses to appoint leaders over the people and to share the work of judging with them.
Hezekiah
[People]Hezekiah was a king of the southern kingdom of Judah who reigned from the late eighth to the early seventh century BC. Scripture presents him as a king who removed idols and restored temple worship. He is widely known for the accounts of the Assyrian invasion and of his prayer during his illness.
Amalek
[Bible]Amalek was an ancient nomadic people whom the Bible presents as descendants of Esau. Because they attacked Israel shortly after the Exodus, the Amalekites are remembered throughout the Old Testament as Israel's archetypal enemy.
Deuel
[People]Deuel is a biblical figure named only in the Book of Numbers, where he appears as the father of Eliasaph, leader of the tribe of Gad during the wilderness period. In Numbers 2:14 his name is written "Reuel."
Simeon and Anna
[People]Simeon and Anna are two devout Jews in Luke 2 who recognized the infant Jesus as the Messiah and bore witness to him when he was presented at the Temple in Jerusalem. Simeon left a hymn of praise and a prophecy, and Anna is called a prophetess.
Leviticus 24:17–22
[Bible Verses]A passage containing the law of retaliation, which requires that homicide and bodily injury be repaid in equal measure, together with the command that this law apply equally to the foreigner and the native-born. Because of the phrase "eye for eye, tooth for tooth," it is frequently cited in discussions of the Sermon on the Mount and of capital punishment.
Ahisamach
[People]Ahisamach is a man of the tribe of Dan mentioned in the Book of Exodus and the father of Aholiab, a craftsman who took part in making the tabernacle. His name appears only three times in Scripture, each time in a passage introducing Aholiab.
High Priest
[Bible]The high priest held the foremost position among the priests of Old Testament Israel, an office whose holder entered the Most Holy Place on the Day of Atonement to make atonement for the people. The New Testament Epistle to the Hebrews presents Jesus Christ as the eternal High Priest.
Pharaoh's Daughter
[People]Pharaoh's daughter is the Egyptian princess in Exodus 2 who drew the infant Moses out from among the reeds of the Nile and raised him as her own son. Scripture does not give her name.
Hebrews 3
[Bible]Hebrews 3 presents Jesus as the Son over God's house, greater than Moses. Quoting Psalm 95, it exhorts readers not to harden their hearts, lest, like the wilderness generation, they fail through unbelief to enter God's rest.
John 3:17–18
[Bible Verses]A passage stating that God sent his Son not to condemn the world but to save it, and that whoever believes is not condemned, while whoever does not believe is condemned already. Together with John 3:16, it is frequently cited to explain the relationship between salvation and judgment.
Sign
[Bible]A sign is a token that God displays to reveal His will and power, or the authority of one He has sent. The Gospel of John calls the miracles of Jesus "signs" and records them as evidence intended to lead people to faith.
Sojourner
[Bible]A sojourner is a person who has left his or her own land and lives in a land belonging to others. Old Testament law commands the protection of sojourners, and the New Testament calls believers sojourners in the world.