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1000 articles found for “the crowds”
Libya
[Bible]Libya (Lubim) is the biblical name for the land of North Africa west of Egypt and for its people. In the Old Testament its people appear alongside the Egyptian army; in the New Testament the region is named as a place of origin for the crowd gathered in Jerusalem at Pentecost.
Acts 22
[Bible]Acts 22 is the chapter in which Paul, after being seized in the temple at Jerusalem, makes his defense before the crowd by recounting his conversion. When the crowd breaks into an uproar, he is nearly scourged but escapes by declaring his Roman citizenship.
John 18
[Bible]John 18 recounts the arrest of Jesus in a garden across the brook Kidron, his appearances before Annas and Caiaphas, and his interrogation by the Roman governor Pilate. Meanwhile, Peter denies Jesus three times, and the crowd demands that Barabbas be released instead of Jesus.
Claudius Lysias
[People]Claudius Lysias was a Roman military tribune (the "chief captain" of the KJV) who appears in the Book of Acts. He seized Paul while a mob was beating him at the Temple in Jerusalem, placed him under protective custody, and sent him under escort to the governor Felix.
Ahn Byung-mu
[People]Ahn Byung-mu (1922–1996) was a Korean New Testament scholar and a leading founder of Minjung theology. He is known for interpreting the "crowd" (ochlos) in the Gospel of Mark as the minjung.
Luke 13:23–24
[Bible Verses]Luke 13:23–24 is a passage in which Jesus, asked, "Are there few that be saved?", does not answer with a number but replies, "Strive to enter in at the strait gate." It is frequently cited in discussions of how the grace of salvation relates to human effort.
Zechariah 7
[Bible]Zechariah 7 records how, in the fourth year of King Darius, the people of Bethel ask whether they should continue the fast of the fifth month. God answers by questioning the motive behind their fasting and calling for justice and compassion.
Luke 11:20
[Bible Verses]A verse in which Jesus attributes his exorcisms (the casting out of demons) to "the finger of God" and declares that they are a sign that the kingdom of God has already come. It is frequently cited as a key text on the present reality of the kingdom of God.
John 6:37–40
[Bible Verses]John 6:37–40 is the passage in which Jesus says that he will not cast out those whom the Father has given him, that he will lose none of them, and that he will raise them up at the last day. It is frequently cited in discussions of the assurance of salvation, the perseverance of the saints, and predestination and free will.
Mark 12:13-17
[Bible Verses]In this passage, the Pharisees and the Herodians ask Jesus whether tribute should be paid to Caesar (the Roman emperor), and Jesus answers, "Render to Caesar the things that are Caesar's, and to God the things that are God's" (Mark 12:17). The passage is frequently cited in discussions of the relationship between church and state.
Mark 7:18–19
[Bible Verses]In this passage Jesus explains to his disciples that food entering a person from outside cannot defile that person. Its closing clause, often rendered "declaring all foods clean," is frequently debated because translations and interpretations differ over whether it abolishes the Old Testament food laws.
Pilate's Wife
[People]Pilate's wife was the wife of Pontius Pilate, the Roman governor who presided over the trial of Jesus. She appears only in Matthew 27:19, where, because of a dream, she sent word to her husband to have nothing to do with "that just man."
Luke 9:23
[Bible Verses]Luke 9:23 is the verse in which Jesus teaches that anyone who would follow him must deny himself and take up his cross daily: "If any man will come after me, let him deny himself, and take up his cross daily, and follow me" (KJV). It is widely cited as a core demand of discipleship, and the word "daily," found only in Luke's account, often draws particular attention.
Proselytes to Judaism
[Bible]A proselyte to Judaism was a person born a Gentile who came to believe in the God of Israel and formally entered Judaism. The term appears four times in the New Testament, in Matthew and Acts.
Gaius
[People]Gaius is the name of one or more first-century Christians mentioned in the New Testament. People bearing this name appear in Acts, the Pauline Epistles, and 3 John, and interpreters disagree about how many different individuals are meant.
Proselyte
[Bible]A proselyte (Greek prosēlytos) is, in New Testament usage, a person born a Gentile who came to believe in the God of Israel and formally entered the Jewish community through circumcision and other rites.
Luke 5
[Bible]Luke 5 is the chapter in which Jesus calls Simon Peter, James, and John as disciples by the lake of Gennesaret, heals a leper and a paralytic, calls Levi the tax collector, and answers a question about fasting.
Luke 23
[Bible]Luke 23 records Jesus' trial before Pilate and Herod, his crucifixion and death, and his burial in the tomb of Joseph of Arimathea.
John 19
[Bible]John 19 records how, at the close of Pilate's trial, Jesus is crucified and dies, and how Joseph of Arimathea and Nicodemus bury his body in a new tomb.
Acts 3:17
[Bible Verses]Acts 3:17 is a verse from Peter's sermon in Solomon's Porch. In it, Peter says that the people of Jerusalem and their rulers, who delivered Jesus to death, did so "through ignorance." The verse is often cited in discussions of the relationship between ignorance and guilt, its connection to the call to repentance, and the question of Jewish collective responsibility.