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737 articles found for “those who understand”
Saints
[Church Offices]Saints are those who belong to God and have been set apart for him, a biblical term for all Christians who believe in Jesus Christ. In Korean Protestant churches, the corresponding term (seongdo) is used both as a general term for church members and as a form of address for members who hold no church office.
Hebrews 6:4–6
[Bible Verses]A warning that those who were once enlightened and made partakers of the Holy Ghost cannot be renewed again unto repentance if they fall away. It is a key text in the debate between Calvinism and Arminianism over whether a true believer can lose salvation.
Romans 2
[Bible]Romans 2 declares that those who judge others, as well as Jews who possess the law, cannot escape God's righteous judgment, and it teaches that the true Jew and true circumcision are matters of the heart.
Ephesians 2
[Bible]Ephesians 2 teaches that those who were dead in trespasses and sins have been saved by grace through faith, and that through the cross of Christ, Jews and Gentiles have become one body and are being built together into a temple of God.
Church
[Doctrine & Theology]The church is the community of those who believe in Jesus Christ. The word translates the New Testament Greek term ekklesia (an assembly of those who have been called out), and it refers first to a gathering of people rather than to a building.
Isaiah 40:31
[Bible Verses]Isaiah 40:31 promises that those who wait upon the LORD shall renew their strength, mount up with wings as eagles, and run without growing weary. It is one of the most widely loved verses for comforting weary believers, and interpreters continue to discuss what it means to "wait upon" the LORD.
Matthew 6:33
[Bible Verses]Matthew 6:33 is the promise that those who do not worry about what they will eat, drink, or wear, but "seek ye first the kingdom of God, and his righteousness," will have "all these things" added to them. It is one of the verses most frequently cited in discussions of priorities in the life of faith.
John 1:12–13
[Bible Verses]John 1:12–13 states that those who receive Jesus and believe on his name are given the power to become children of God, and that this birth comes not from human beings but from God. The passage is frequently quoted in evangelism and in prayers for receiving Christ, and it also figures in theological discussion of the order of faith and regeneration.
Philippians 3:3
[Bible Verses]In this verse Paul warns against those who insist on circumcision and declares that believers who worship by the Spirit, glory in Christ, and put no confidence in the flesh are the true circumcision. It is frequently cited in discussions of the law and justification and of the relationship between the church and Israel.
Proverbs 11:24–25
[Bible Verses]A couplet in Proverbs teaching that those who give generously end up with more, while those who hold on too tightly fall into want. It is often quoted in sermons encouraging almsgiving and offerings, and interpreters differ over whether it promises material reward or offers a general observation drawn from wisdom.
Romans 2:1
[Bible Verses]In this verse Paul points out that those who condemn others do the same things and therefore condemn themselves. It is frequently cited within the argument of Romans for the universality of sin and in sermons warning against hypocritical judgment.
James 4:13–15
[Bible Verses]James 4:13–15 rebukes those who, though they cannot know what tomorrow will bring, boast of their plans for trade and travel while leaving God out of account, and urges them to live with the attitude expressed in the words "If the Lord will." The passage is frequently cited in discussions of the brevity of life and of God's providence.
Matthew 12:41
[Bible Verses]Matthew 12:41 records Jesus' warning to those who demanded a sign: the men of Nineveh, who repented at Jonah's preaching, will condemn "this generation" at the judgment. The verse is often cited as a call to repentance and as a revelation of who Jesus is.
Ezra 2
[Bible]Ezra 2 is the list of those who first returned from the Babylonian exile to Jerusalem and Judah. It records the number of returnees by family, town, and office, gives the overall total, and notes the offerings given for rebuilding the temple.
Micah 2
[Bible]Micah 2 pronounces judgment on those who seize the fields and houses of others, indicts both the people who try to silence prophecy and the false prophets, and promises that the remnant of Israel will be gathered again.
2 Peter 3
[Bible]The final chapter of 2 Peter answers those who scoff at the Lord's return, explaining that the apparent delay of the Second Coming reflects God's longsuffering. Looking ahead to the new heavens and new earth, it urges readers to grow in grace and knowledge and closes the letter with a doxology.
Colossians 3
[Bible]Colossians 3 urges believers who have been raised with Christ to seek those things which are above, and to put off the old man and put on the new. The chapter closes with a household code addressed to wives and husbands, children and fathers, and servants.
Grace
[Doctrine & Theology]Grace is the favor and gift that God freely bestows on those who do not deserve it. Protestantism holds that a person attains salvation not on the basis of his or her own merit but by the grace of God.
Prosperity Theology
[Controversies]Prosperity theology is a teaching that emphasizes that those who have faith will receive the blessings of health and wealth. In Korea it has often been criticized as gibok sinang ("blessing-seeking faith").
Romans 8:1–2
[Bible Verses]The declaration that there is "no condemnation" for those who are in Christ Jesus. Cherished as a classic text on the assurance of justification, it raises the question of whether freedom from condemnation is purely a forensic declaration or also includes the transformation of life.