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Psalm 127:1
[Bible Verses]A declaration that unless the LORD builds the house, the labor of those who build it is in vain. It is one of the verses most often cited at the beginning of a church building project, a new household, or a business venture, and it is read as raising the question of how human effort relates to the sovereignty of God.
Psalm 139:13–14
[Bible Verses]A hymn of praise attributed to David, declaring that God formed him in his mother's womb. Cherished as a passage on the dignity of human life, it is frequently cited in debates over abortion and bioethics as support for the personhood of the unborn.
Proverbs 13:24
[Bible Verses]Proverbs 13:24 is a proverb teaching that one who spares the rod hates his son, while one who loves him disciplines him diligently: "He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes" (KJV). The verse has often been cited in support of loving physical discipline, for example as the basis of the Korean expression "the rod of love." As social attitudes toward corporal punishment have changed, however, its interpretation and application have become a matter of ongoing debate.
Proverbs 22:6
[Bible Verses]Proverbs 22:6 is the proverb that reads, "Train up a child in the way he should go: and when he is old, he will not depart from it" (KJV). It is widely used as a motto for Christian education, and interpreters disagree over whether it is a promise that will certainly be fulfilled or a general principle.
Proverbs 31:30
[Bible Verses]Proverbs 31:30 declares that favour and beauty are vain but that a woman who fears the LORD shall be praised. It forms the conclusion of the poem of the "virtuous woman" at the end of the Book of Proverbs. The verse is frequently cited as a model of the woman of faith, and interpreters differ on how that portrait should be understood.
Micah 6:8
[Bible Verses]A declaration that what God requires of people is to do justly, to love mercy, and to walk humbly with God. It is widely cited as a summary of prophetic faith, which places the conduct of life ahead of sacrifice.
Matthew 11:28
[Bible Verses]Matthew 11:28 records the invitation of Jesus: "Come unto me, all ye that labour and are heavy laden, and I will give you rest." It is one of the verses most widely used in evangelism and as a word of comfort.
Matthew 16:24
[Bible Verses]"If any man will come after me, let him deny himself, and take up his cross, and follow me" is a saying of Jesus. Often regarded as a summary of discipleship, the verse is widely cited in discussions of martyrdom, daily devotion, and the meaning of suffering.
Matthew 25:40
[Bible Verses]Matthew 25:40 is the verse in the parable of the sheep and the goats in which the King says, "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me." It is the passage most often cited as a basis for serving the poor, and interpreters differ over who "the least of these" are.
Mark 1:15
[Bible Verses]Mark 1:15, "The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel," is Jesus' first proclamation in the Gospel of Mark. It is regarded as a summary of Jesus' entire teaching, and scholars have long debated whether the kingdom of God has already come or is yet to come.
Genesis 12:1–3
[Bible Verses]The passage in which God commands Abram to leave his country, his kindred, and his father's house, promising to make of him a great nation and to bless him. It is regarded as a turning point in salvation history, and there is debate over whether "I will bless them that bless thee" should be applied to the modern State of Israel.
Numbers 6:24–26
[Bible Verses]Numbers 6:24–26 is the Aaronic Blessing, the words God instructed Aaron and his sons to use in blessing the people of Israel. One of the oldest prayers in the Bible, it is widely used today as a benediction at the close of worship.
Job 1:21
[Bible Verses]Job 1:21 records the words Job spoke after losing his possessions and his children in a single day: "The LORD gave, and the LORD hath taken away; blessed be the name of the LORD." It is regarded as a classic confession of faith in the midst of suffering and is frequently read at funeral services. Interpreters differ over whether the cause of suffering may rightly be attributed to God.
Psalm 23:1–6
[Bible Verses]A psalm of David that begins, "The LORD is my shepherd; I shall not want." Portraying God as a shepherd and as the host of a banquet, it confesses His lifelong care and is among the most widely known and beloved psalms in the Bible.
Psalm 119:105
[Bible Verses]Psalm 119:105 is a verse of confession: "Thy word is a lamp unto my feet, and a light unto my path." It expresses the conviction that God's word illuminates the course of one's life. It is a representative text on the authority of Scripture and on meditation on the word, and it is widely used in worship songs and as a motto.
Melchizedek
[People]Melchizedek is the king of Salem and "priest of the most high God" who appears in Genesis 14. He blessed Abraham and received a tithe from him, and the New Testament book of Hebrews presents him as a figure who illuminates the priesthood of Jesus Christ.
Isaac
[People]Isaac is a patriarch in the Book of Genesis, the son of promise born to Abraham and Sarah in their old age. He is best known for nearly being offered as a sacrifice on Mount Moriah, and he was the father of Jacob and Esau.
Andrew
[People]Andrew was one of the twelve disciples of Jesus, the brother of Simon Peter, and a fisherman from Galilee. The Gospel of John portrays him as a former disciple of John the Baptist who followed Jesus and brought Peter to Him.
Stephen
[People]Stephen was a leader in the early church in Jerusalem whose story is told in the Book of Acts. Chosen as one of the seven men entrusted with the daily distribution to those in need, he was stoned to death after addressing the council and is commonly called the first Christian martyr.
Romans 8:18
[Bible Verses]A verse in which the apostle Paul declares that the sufferings believers now endure cannot be compared with the glory that is yet to be revealed. It is frequently cited across denominations as a source of comfort in suffering and of eschatological hope.