Search the encyclopedia
1000 articles found for “The LORD; Israel”
1 Corinthians 12:3
[Bible Verses]1 Corinthians 12:3 is the criterion Paul establishes at the outset of his teaching on spiritual gifts to the church at Corinth. He declares that no one speaking by the Spirit of God calls Jesus accursed, and that no one can say that Jesus is the Lord except by the Holy Spirit. The verse is frequently cited in discussions of the relationship between the confession of faith and the Holy Spirit and of the criteria for discerning spirits.
1 Peter 2:13–17
[Bible Verses]An exhortation in First Peter urging Christians to submit to rulers and human institutions "for the Lord's sake" and not to use their freedom as a cover for evil. Together with Romans 13, it is frequently cited in discussions of the Christian's stance toward state authority.
1 Corinthians 1:7
[Bible Verses]In this verse Paul gives thanks that the Corinthian church, richly endowed with every spiritual gift, is waiting for the revelation of the Lord Jesus Christ. Because it mentions spiritual gifts and the Second Coming together, it is often cited in discussions of whether the gifts continue.
Ephesians 6:5–9
[Bible Verses]Ephesians 6:5–9 is the exhortation to servants and masters within the household code of Ephesians. Servants are told to serve faithfully "as to the Lord," and masters are told to forbear threatening. The passage is often cited as a basis for a work ethic, and its history of use in defending slavery has made it a subject of debate.
Proverbs 19:21
[Bible Verses]A proverb stating that although a person may make many plans in the heart, it is the counsel of the LORD that will ultimately stand. It is frequently cited in discussions of the relationship between divine providence and human planning, and is often quoted at the start of a new year or before decisions about one's future.
Lamentations 3:19–26
[Bible Verses]Lamentations 3:19–26 is the passage in which a speaker, despairing as he remembers the suffering of Jerusalem's destruction, recalls the mercies and faithfulness of the LORD and turns toward hope. Because of the words "They are new every morning," it is often cited as a text of comfort and for New Year's meditation.
Sodom and Gomorrah
[Bible]Sodom and Gomorrah were cities of the plain of the Jordan described in Genesis. Because of their wickedness, they were destroyed by brimstone and fire from heaven, and throughout the Bible they are repeatedly cited as an example of God's judgment.
Matthew 12:7
[Bible Verses]Matthew 12:7 is the saying in which Jesus, during a controversy over the Sabbath, defended his disciples by quoting Hosea 6:6. Because it expresses the principle that mercy takes precedence over sacrifice, it is frequently cited in discussions of how the Law should be interpreted and of the Sabbath and the Lord's Day.
Genesis 2:2-3
[Bible Verses]Genesis 2:2-3 states that God, having completed the six days of creation, rested on the seventh day, blessed it, and sanctified it. Regarded as the foundation of the Sabbath institution, the passage is frequently cited in debates over the Sabbath and the Lord's Day.
Ahijah
[People]Ahijah was a prophet from Shiloh who was active in the last years of Solomon's reign and during the reign of Jeroboam I. He tore his garment into twelve pieces to foretell the division of the kingdom, and he later prophesied the destruction of the house of Jeroboam.
Excommunication
[Organization & Polity]Excommunication is the most severe stage of church discipline, in which the church removes an unrepentant member who has sinned from the church community and revokes that person's membership.
Eliab
[People]Eliab was the firstborn son of Jesse of Bethlehem and the eldest brother of David. He is best known from the account in which Samuel, judging by his appearance, assumed he was the one chosen to be king, but God rejected him, declaring that the LORD "looketh on the heart."
Obed-edom
[People]Obed-edom was the owner of the house where the Ark of the Covenant remained for three months during the reign of King David. Scripture records that God blessed him and his entire household during that time. Chronicles also presents him as a Levite gatekeeper.
Archippus
[People]Archippus was an early Christian worker named in the New Testament letters to the Colossians and to Philemon. Paul called him a "fellowsoldier" and urged him to fulfill "the ministry which thou hast received in the Lord."
Jozadak
[People]Jozadak was the son of Seraiah, the high priest in Jerusalem just before the Babylonian exile. He was carried into captivity when Judah fell, and Scripture records him as the father of Jeshua (Joshua), who became high priest after the return from exile.
El Olam
[Bible]El Olam is a Hebrew title meaning "the Everlasting God." It is the name by which Abraham called on God at Beersheba in Genesis 21:33, and it expresses the eternity of God.
Micah's Idol
[Bible]Micah's idol refers to an episode recorded in Judges 17–18. Micah, an Ephraimite, made an idol for his household and established a private priesthood. The tribe of Dan later seized both and installed them at its new settlement, Dan.
Genesis 18
[Bible]Genesis 18 recounts Abraham's hospitality to three visitors at Mamre, where Sarah again hears the promise that she will bear a son. The chapter continues with Abraham interceding with the LORD before the destruction of Sodom and Gomorrah, asking whether the cities would be spared for fifty righteous people, and then for fewer, down to ten.
Exodus 40
[Bible]Exodus 40 is the final chapter of the Book of Exodus. In obedience to God's command, Moses sets up the tabernacle on the first day of the first month of the second year after the Exodus. The book closes as the cloud covers the tent of meeting and the glory of the LORD fills the tabernacle.
Numbers 36
[Bible]Numbers 36 is the final chapter of the Book of Numbers. When the heads of the families of the children of Gilead fear that the inheritance (land) granted to the daughters of Zelophehad might pass to another tribe, Moses, in accordance with the word of the LORD, rules that daughters who inherit must marry within the tribe of their fathers.