Search the encyclopedia
1000 articles found for “his concubine”
Ezekiel (Prophet)
[People]Ezekiel was an Old Testament priest and prophet who ministered during the Babylonian exile. He proclaimed to the exiles of Judah both the judgment of Jerusalem and the restoration of Israel, and his prophecies are preserved in the Book of Ezekiel.
Daniel (Prophet)
[People]Daniel was a man of Judah who, according to the Bible, served in the royal court during the Babylonian exile. He is the central figure of the Book of Daniel and is widely known for interpreting dreams and for his deliverance from the lions' den.
Lazarus
[People]Lazarus was a man of Bethany mentioned in the Gospel of John and the brother of Martha and Mary. He is known as the man whom Jesus raised from the dead four days after his death.
Zacchaeus
[People]Zacchaeus was a chief tax collector of Jericho who appears in Luke 19. He climbed a sycamore-fig tree to see Jesus and, after Jesus called him, welcomed him into his home. He then declared that he would give half of his goods to the poor and repay fourfold anything he had taken by fraud.
Judas Iscariot
[People]Judas Iscariot was one of the twelve disciples of Jesus Christ who handed Jesus over to the chief priests for thirty pieces of silver. His actions and death are recorded in the Gospels and the Book of Acts.
Joseph of Arimathea
[People]Joseph of Arimathea was a member of the Jewish council who, after Jesus died on the cross, asked Pilate for the body and laid it in his own new tomb. He appears in all four Gospels.
Pontius Pilate
[People]Pontius Pilate was the Roman governor of Judea who tried Jesus Christ and sentenced him to crucifixion. He appears in all four Gospels, and his name is included in the Apostles' Creed.
Timothy
[People]Timothy was one of Paul's foremost coworkers. A native of Lystra, he accompanied Paul on his missionary journeys, and the New Testament letters 1 Timothy and 2 Timothy are presented as addressed to him.
Philemon and Onesimus
[People]Philemon, the recipient of Paul's Epistle to Philemon, was a Christian in whose house a church met. Onesimus, his slave, became a Christian through Paul.
Jude 1:24
[Bible Verses]The opening verse of the doxology that concludes the Epistle of Jude. It confesses that God keeps believers from falling and will present them faultless before the presence of his glory with exceeding joy on the last day. The verse is frequently cited in discussions of the perseverance of the saints and of sanctification.
John 20:31
[Bible Verses]A verse in which the author of the Gospel of John states the purpose of the book: that readers might believe that Jesus is the Christ, the Son of God, and that believing they might have life through his name. It is frequently cited as a key to reading the Gospel of John as a whole.
Hebrews 2:18
[Bible Verses]A verse stating that because Jesus himself suffered when he was tempted, he is able to help those who are tempted. It links the true humanity of Jesus with his office as high priest and is often cited as a source of comfort in suffering.
Luke 22:19–20
[Bible Verses]Luke 22:19–20 is the passage in which Jesus, at the Last Supper, shares the bread and the cup and speaks of his body and of the blood of the "new covenant." It is widely read as the basis for the institution of the Lord's Supper in the church, and it figures in discussions of how Christ is present in the sacrament and of a textual question in the manuscripts.
Proverbs 22:9
[Bible Verses]Proverbs 22:9 is a proverb declaring that the one with a "good eye" (KJV: "a bountiful eye"), that is, a generous person, is blessed because he shares his bread with the poor. It is frequently cited as a key verse encouraging almsgiving and sharing.
Ephesians 1:11
[Bible Verses]A verse from the opening doxology of Ephesians in which Paul states that in Christ believers have become God's inheritance, according to the purpose of God, who works all things after the counsel of His own will. It is frequently cited in discussions of predestination and divine sovereignty.
2 Corinthians 10:3–5
[Bible Verses]A passage in which the apostle Paul, answering those who disparaged him, declares that his warfare is waged not by worldly means but by the power of God, pulling down "strong holds" and casting down "imaginations." It is frequently cited in discussions of spiritual warfare and the discipline of the mind.
Hebrews 13:21
[Bible Verses]Hebrews 13:21 is the second half of the benediction that closes the Epistle to the Hebrews (13:20–21). It prays that God will equip believers to do his will and is often cited in discussions of how grace relates to human action.
Matthew 24:30–31
[Bible Verses]A passage in the Olivet Discourse in which Jesus says that after the great tribulation the Son of Man will come on the clouds of heaven with great glory and His angels will gather His elect. Because interpreters differ on the Second Coming, the timing of the Rapture, and the passage's relation to the destruction of the Temple, it is frequently cited in discussions of eschatology.
Isaiah 55:10–11
[Bible Verses]A passage declaring that God's word, like the rain and snow that make the earth bring forth fruit, does not return void but accomplishes his purpose. It is frequently cited in discussions of the power of the word and of confidence in preaching and evangelism.
Hebrews 4:14–16
[Bible Verses]Hebrews 4:14–16 presents the ascended Jesus as the "great high priest" who is touched with the feeling of our infirmities, and it declares that believers may therefore come boldly unto the "throne of grace." The passage is frequently cited in discussions of Christ's true humanity, his sinlessness, and confidence in prayer.