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Aloes
[Bible]Aloes is a precious aromatic mentioned in the Bible. In the Old Testament it describes the fragrance of a king and of lovers; in the New Testament it refers to the spices Nicodemus brought for the burial of Jesus.
Cherethites
[Bible]The Cherethites were an Old Testament people living near the Philistine coastal region. They are best known as part of King David's bodyguard, "the Cherethites and the Pelethites," and many scholars associate them with the island of Crete.
1 Samuel 14
[Bible]1 Samuel 14 recounts how Jonathan and his armor-bearer attack a Philistine garrison at Michmash, leading Israel to victory. It goes on to describe Saul's rash oath imposing a fast, which nearly costs Jonathan his life until the people rescue him, and closes with a record of Saul's wars and family.
Proverbs 31:30
[Bible Verses]Proverbs 31:30 declares that favour and beauty are vain but that a woman who fears the LORD shall be praised. It forms the conclusion of the poem of the "virtuous woman" at the end of the Book of Proverbs. The verse is frequently cited as a model of the woman of faith, and interpreters differ on how that portrait should be understood.
Zechariah 2
[Bible]This chapter contains the vision of the measuring line, the third of Zechariah's night visions. It promises that Jerusalem will flourish without walls, with the LORD dwelling in her midst, and it calls the people remaining in Babylon to return.
Harbona
[People]Harbona was a chamberlain who served the Persian king Ahasuerus. He told the king about the gallows Haman had set up to hang Mordecai, and Haman himself was then hanged on it (Esther 7:9).
2 Samuel 12
[Bible]In this chapter the prophet Nathan exposes David's sin through a parable, and David confesses. The first child Bathsheba bore to David dies, Solomon is born, and David captures Rabbah, the royal city of the Ammonites.
Jeremiah 3:23
[Bible Verses]Jeremiah 3:23 is a verse in which the people confess that pagan worship on the hills is in vain and that the salvation of Israel is in the LORD alone. It is cited both as the confession of a repentant people and as a confession of faith expressing reliance on God alone.
Hwang Sa-yeong
[People]Hwang Sa-yeong (1775–1801) was a Catholic of the late Joseon period. During the Sinyu Persecution of 1801, he wrote the "Silk Letter of Hwang Sa-yeong," an account on white silk of the course of the persecution and of proposed remedies, which he intended to send to the bishop of Beijing. He was executed the same year.
Zephaniah 3:17
[Bible Verses]Zephaniah 3:17 declares that God, present in the midst of restored Jerusalem, rejoices and sings over His people. It is frequently cited as a word of comfort that reveals God's joy and love.
Haggai 2:4–5
[Bible Verses]Haggai 2:4–5 is a word of encouragement to the leaders and people who had returned from exile and had grown discouraged while rebuilding the temple, urging them to "be strong … and work" and to "fear ye not." Because it grounds this encouragement in God's presence and the Exodus covenant, it is frequently cited as a text of encouragement for church building projects and new ministries.
Ptolemaic Dynasty
[History]The Ptolemaic dynasty was a Greek dynasty (c. 305–30 BC) founded in Egypt by Ptolemy I, one of Alexander the Great's generals, after Alexander's death. It ruled Judea for a time and is known as the setting for the translation of the Septuagint.
Severance Hospital
[History]Severance Hospital traces its origins to Jejungwon, a hospital established in 1885 by the Joseon government and staffed by medical missionaries of the Presbyterian Church in the U.S.A. (Northern Presbyterian). In 1904 a new hospital, named after its donor, Louis Severance, opened outside Namdaemun (the South Gate) in Seoul.
2 Kings 13
[Bible]2 Kings 13 records the reigns of Jehoahaz, son of Jehu, and his son Jehoash over the northern kingdom of Israel, together with the final prophecy and death of the prophet Elisha.
Ezra 8
[Bible]Ezra 8 records the families who returned from Babylon with Ezra, the gathering of Levites and the fast at the river of Ahava, and the entrusting of the temple offerings, which were brought safely to Jerusalem.
Ezekiel 11
[Bible]Ezekiel 11 is the final chapter of the vision of the Jerusalem temple (chapters 8–11). It recounts the judgment on the leaders who remained in Jerusalem, the promise of a new heart to the exiles, and the departure of the glory of God from the city.
Zechariah 1
[Bible]Zechariah 1 is the first chapter of the Book of Zechariah. It opens with a call to the people who had returned from exile to "turn ye unto me," followed by the first two of the prophet's eight night visions: the man riding a red horse among the myrtle trees, and the four horns and the four craftsmen.
Zechariah 5
[Bible]Zechariah 5 contains the sixth and seventh of Zechariah's night visions: a flying scroll that punishes thieves and those who swear falsely, and a woman called "Wickedness" who is placed in an ephah basket and carried away to the land of Shinar.
Jeremiah 33:6–9
[Bible Verses]Jeremiah 33:6–9 is a passage in which God promises to heal Jerusalem, then besieged by Babylon and on the verge of collapse, to bring back its captives, and to forgive its sins. Because it contains promises of restoration and forgiveness, it is frequently cited in sermons on healing and restoration.
Mount Carmel
[Bible]Mount Carmel is a mountain range in northern Israel that extends inland toward the southeast from the Mediterranean coast. It is best known as the place where Elijah confronted the prophets of Baal and prayed for rain (1 Kings 18).