Search the encyclopedia

Search the Bible

824 articles found for “19”

• Bible Translation Debate

  [Controversies]

  The Bible translation debate, as discussed among Korean Protestants, concerns which Korean translation of the Bible should be used in worship and personal Bible reading, and how the original texts should be rendered. Views on the New Korean Revised Version, the Revised New Korean Standard Version, and the Saehangeul Bible differ by denomination and by generation.

• Demythologization

  [Doctrine & Theology]

  Demythologization is a theological method that seeks to separate the message of the New Testament from the mythological worldview of antiquity and to reinterpret it in terms of the existential questions facing modern people. It was proposed by the German theologian Rudolf Bultmann.

• Cheap Grace

  [Doctrine & Theology]

  Cheap grace is a term for grace that involves no repentance, obedience, or transformation of life. It became widely known through the German theologian Dietrich Bonhoeffer, who contrasted it with "costly grace" in The Cost of Discipleship.

• Habitat for Humanity Korea

  [Institutions]

  Habitat for Humanity Korea is the Korean affiliate of the international nonprofit Habitat for Humanity. It is an incorporated housing-welfare association that works with volunteers to build and repair homes for people in inadequate housing.

• The Twelve Disciples

  [People]

  The Twelve Disciples were the twelve men whom Jesus Christ kept close to him during his public ministry, teaching them and sending them out to preach. The New Testament also calls them "apostles."

• Galatians 2:20

  [Bible Verses]

  Galatians 2:20 reads, "I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me." Regarded as the most intense expression of union with Christ, the verse is discussed in connection with justification, sanctification, and the debate over how to translate "the faith of Christ."

• Galatians 5:22–23

  [Bible Verses]

  This passage names love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, and temperance as "the fruit of the Spirit." It is a key text on Christian character and is often discussed alongside questions about the relationship between spiritual gifts and the fruit and about how sanctification takes place.

• James 2:24

  [Bible Verses]

  James 2:24 reads, "Ye see then how that by works a man is justified, and not by faith only." Because it appears to conflict with Paul's teaching of justification by faith alone, it has been a central text in the debate over justification between Protestants and Roman Catholics since the Reformation, as well as within Protestantism itself.

• 1 John 5:7–8

  [Bible Verses]

  This passage states that there are three that bear witness: the Spirit, the water, and the blood. Some Latin manuscripts and later translations add the words "there are three that bear record in heaven, the Father, the Word, and the Holy Ghost." This addition, known as the Johannine Comma, has become the most famous case in biblical textual criticism.

• John 17:21

  [Bible Verses]

  John 17:21 is a verse from the prayer Jesus offered to the Father before his arrest, in which he asks that those who believe "all may be one" so that the world may believe. It serves as a motto of the ecumenical movement, and debate has centered on whether this unity should be understood as spiritual or as visible and institutional.

• Romans 5:12

  [Bible Verses]

  Romans 5:12 states that sin entered the world through one man, Adam, and death through sin, so that death passed upon all people. It is the principal scriptural basis for the Western church's doctrine of original sin, and the Eastern, Western, and various Protestant traditions differ on how Adam's sin is passed on to his descendants.

• Proverbs 13:24

  [Bible Verses]

  Proverbs 13:24 is a proverb teaching that one who spares the rod hates his son, while one who loves him disciplines him diligently: "He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes" (KJV). The verse has often been cited in support of loving physical discipline, for example as the basis of the Korean expression "the rod of love." As social attitudes toward corporal punishment have changed, however, its interpretation and application have become a matter of ongoing debate.

• Daniel 9:24–27

  [Bible Verses]

  The prophecy of the "seventy weeks" delivered to Daniel by the angel Gabriel. It is among the most difficult prophecies in Scripture to interpret. Interpretations diverge sharply among the traditional reading of it as a messianic prophecy, the eschatological reading of dispensationalism, and the historical-critical reading that relates it to events of the Maccabean period.

• Matthew 18:20

  [Bible Verses]

  Matthew 18:20 records a promise of Jesus: "For where two or three are gathered together in my name, there am I in the midst of them." It is widely used to offer comfort that Christ is present even in small gatherings, although some interpreters note that its original context concerns the church's judgment and prayer.

• Genesis 3:16

  [Bible Verses]

  Genesis 3:16 records God's words to the woman after the Fall, in which He increases her pain in childbirth and declares that her husband "shall rule over thee." In discussions of the relationship between men and women, interpreters disagree over whether the verse establishes an order ordained by God or describes a distortion produced by sin.

• Genesis 50:20

  [Bible Verses]

  Genesis 50:20 records Joseph's words to the brothers who had sold him: "Ye thought evil against me; but God meant it unto good." It is a classic text on divine providence and continues to prompt theological discussion of how human evil and God's sovereignty relate to each other.

• Priscilla and Aquila

  [People]

  Priscilla (Prisca) and Aquila were a Jewish Christian married couple in the New Testament who worked as tentmakers alongside Paul and opened their home as a meeting place for the church.

• Isaiah 59:20–21

  [Bible Verses]

  These verses conclude Isaiah 59, a chapter that indicts Israel for its sins. They promise that a Redeemer will come to those who turn from transgression, and they announce a covenant in which God's Spirit and words will not depart from them through the generations. The passage is frequently discussed because Paul quotes it in Romans 11 when he speaks of the salvation of "all Israel."

• Ephesians 2:20

  [Bible Verses]

  A verse in which Paul tells Gentile believers that they are the household of God, built upon the foundation of the apostles and prophets, with Christ Jesus as the chief cornerstone. It is frequently cited in discussions of the foundation of the church and in debates over whether the offices of apostle and prophet continue today.

• 2 Peter 1:20–21

  [Bible Verses]

  A passage stating that the prophecy of Scripture did not originate in the will of man but was spoken from God by people carried along by the Holy Spirit. It is frequently cited as a basis for the doctrine of biblical inspiration and in discussions of what "private interpretation" means.