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1000 articles found for “Asa; 2 Chronicles”
John 15:1–8
[Bible Verses]In this passage Jesus compares himself to "the true vine" and his disciples to the branches, teaching that they bear fruit only by abiding in him. It is often cited as a statement of the foundation of the Christian life, and the branch that is cast forth in verse 6 has prompted debate over the preservation of salvation.
1 Corinthians 15:20–22
[Bible Verses]A passage in which Paul, addressing Corinthian Christians who denied the resurrection, declares that Christ has risen as "the firstfruits of them that slept" and contrasts Adam with Christ. It is frequently cited in discussions of resurrection faith, the doctrine of original sin, and the question of whom "all" refers to.
John 10:9
[Bible Verses]John 10:9 is the verse in which Jesus, explaining the parable of the sheepfold, identifies himself as "the door." Whoever enters through him, he says, finds salvation, protection, and pasture. It is frequently cited as a key verse on salvation through Christ.
Matthew 28:18–20
[Bible Verses]The closing verses of the Gospel of Matthew, in which the risen Jesus commands the eleven disciples to make disciples of all nations, baptizing and teaching them. Known as the "Great Commission," the passage is frequently cited as a basis for missions, for baptism, and for the Trinitarian baptismal formula.
John 15:26–27
[Bible Verses]In this passage Jesus says that the "Comforter" (Paraclete), "the Spirit of truth" whom he will send from the Father, will testify of him, and that the disciples will also bear witness. The text speaks of the witness of the Holy Spirit together with the witness of the church, and it served as a key proof text in the dispute between the Eastern and Western churches over the procession of the Holy Spirit.
1 Corinthians 3:6–7
[Bible Verses]In this passage Paul addresses the factions in the Corinthian church, saying that he planted and Apollos watered, but God gave the increase. It is frequently cited as a warning against exalting ministers and as grounds for locating the source of church growth in God.
John 3:36
[Bible Verses]John 3:36 states that whoever believes in the Son (Jesus) has eternal life now, while the wrath of God remains on whoever does not obey the Son. It is frequently cited in discussions of the relationship between faith and obedience and of eternal life as a present reality.
Romans 1:18–25
[Bible Verses]Paul's argument that human beings, though able to know God through the created world, worshiped idols and therefore stand under God's wrath. The passage is frequently cited as a key text in discussions of general revelation and natural theology.
Romans 3:21–26
[Bible Verses]A passage in which Paul states that all have sinned, yet the righteousness of God is received freely, apart from the law, through faith in Jesus Christ. As a central text for the doctrine of justification, it is frequently cited and has been the subject of considerable interpretive debate.
Acts 5:1–4
[Bible Verses]In this passage Peter rebukes Ananias, a member of the early church, for secretly keeping back part of the price of his land while presenting the rest as a gift. Because Peter equates lying to the Holy Spirit with lying to God, the passage is often cited as evidence for the deity of the Holy Spirit. It is also frequently quoted in sermons on giving and honesty.
Psalm 122:1
[Bible Verses]Psalm 122:1 is the verse in which a pilgrim declares his gladness upon hearing the invitation, "Let us go into the house of the LORD." It is regarded as a classic expression of delight in worship and is frequently used, for example, as a call to worship.
Proverbs 9:10
[Bible Verses]Proverbs 9:10 declares that the fear of the LORD is the beginning of wisdom and that the knowledge of the Holy One is understanding. As a key verse that brings Proverbs 1–9 to a close, it is frequently cited in discussions of the relationship between faith and knowledge.
Romans 3:10-12
[Bible Verses]Romans 3:10–12 is a passage in which Paul weaves together Old Testament texts, chiefly from the Psalms, to show that Jews and Gentiles alike are under sin. As a key text on the universal sinfulness of humanity, it is frequently cited in discussions of total depravity and prevenient grace and in evangelistic preaching.
Psalm 111:10
[Bible Verses]The final verse of Psalm 111, which declares that the fear of the LORD is the beginning of wisdom. Together with Proverbs 9:10 and Job 28:28, it is frequently cited as a representative expression of biblical wisdom thought.
Isaiah 43:16–21
[Bible Verses]A passage in the Book of Isaiah that promises Israel in Babylonian exile a "new thing" greater than the Exodus, in which God parted the Red Sea: a way in the wilderness and rivers in the desert. In Korean Protestant churches, it is widely cited as a text for New Year sermons and for annual church mottos.
Acts 8:32–35
[Bible Verses]In this passage Philip explains to an Ethiopian eunuch, who was reading the passage in Isaiah 53 about the one "led as a sheep to the slaughter," that the words refer to Jesus. Because it is a leading text identifying the "Suffering Servant" of Isaiah 53 with Jesus, it is frequently cited and discussed.
Hebrews 8:6–13
[Bible Verses]Hebrews 8:6–13 is a passage in which the author of Hebrews quotes the "new covenant" prophecy of Jeremiah 31 to present Jesus Christ as the mediator of a better covenant than the first. It is frequently cited and discussed in treatments of the relationship between law and gospel and between the church and Israel.
Epaphras
[People]Epaphras was a coworker of Paul who appears in the New Testament letters of Colossians and Philemon. He is recorded as having preached the gospel to the church at Colossae and as continually laboring in prayer on its behalf.
Psalm 50:15
[Bible Verses]A verse in Psalm 50 in which God calls His covenant people to offer thanksgiving and to call upon Him rather than to bring merely formal sacrifices, and promises to deliver them when they call on Him in the day of trouble. It is widely cited as both a command to pray and a promise that prayer will be answered.
Revelation 21:23–24
[Bible Verses]A vision in the Book of Revelation in which the New Jerusalem has no need of the sun or moon, because the glory of God gives it light and the Lamb is its lamp. The passage is often cited as a depiction of the consummation of God's presence. Interpreters differ over the identity of the "nations" and the "kings of the earth" who enter by its light.