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1000 articles found for “Church calendar”
Acts 11:14
[Bible Verses]Acts 11:14 records the angel's words to Cornelius, as quoted by Peter when he reported Cornelius's vision to the church in Jerusalem: Cornelius and "all thy house" would be saved through the words Peter would speak. The verse is frequently cited in discussions of the relationship between hearing the gospel and salvation, and of household salvation and baptism.
Song of Songs 2:16
[Bible Verses]Song of Songs 2:16 is a verse in which the woman declares that she and her beloved belong to each other. It is often cited and has been read both as a song of marital love and as a picture of the relationship between God and his people or between Christ and the church.
Ephesians 5:31–32
[Bible Verses]A passage in which Paul quotes the "one flesh" saying of Genesis 2:24 and compares the union of husband and wife to the relationship between Christ and the church. It is often read at wedding services. Catholic and Protestant interpreters differ over whether the "mystery" should be understood as a sacrament.
Simon Magus
[People]Simon Magus is a sorcerer in Samaria who appears in Acts 8. After being baptized, he tried to buy the power to impart the Holy Spirit and was rebuked by Peter. The term "simony," meaning the buying and selling of church offices, is derived from his name.
Hebrews 8:6–13
[Bible Verses]Hebrews 8:6–13 is a passage in which the author of Hebrews quotes the "new covenant" prophecy of Jeremiah 31 to present Jesus Christ as the mediator of a better covenant than the first. It is frequently cited and discussed in treatments of the relationship between law and gospel and between the church and Israel.
Epaphras
[People]Epaphras was a coworker of Paul who appears in the New Testament letters of Colossians and Philemon. He is recorded as having preached the gospel to the church at Colossae and as continually laboring in prayer on its behalf.
Zechariah 4:9–10
[Bible Verses]A passage from Zechariah's fifth night vision that promises Zerubbabel will finish the temple rebuilding he began and warns against despising "the day of small things." It encourages small beginnings and is often quoted at church plants and building projects.
Matthew 18:18–19
[Bible Verses]After describing how to deal with a brother who has sinned within the community, Jesus gives the disciples the authority to "bind and loose" and promises an answer to prayer in which two agree. The passage is frequently cited as a basis for church discipline, for united prayer, and for "binding" prayer, and its interpretation varies among denominations.
Philippi
[Bible]Philippi was a Roman colony in eastern ancient Macedonia. The apostle Paul preached the gospel and founded a church there during his second missionary journey, and the city is the setting of Acts 16 and the Epistle to the Philippians.
1 Corinthians 11:11-12
[Bible Verses]A passage in which Paul, while addressing the question of head coverings in worship at the Corinthian church, states that "in the Lord" man and woman depend on each other and that all things are of God. It is frequently cited in discussions of women's ordination, with debate centering on how it relates to the preceding argument about the order of man and woman.
Deuteronomy 19:15
[Bible Verses]Deuteronomy 19:15 is an Old Testament legal provision directing that guilt not be established on the testimony of a single person but confirmed by the testimony of two or three witnesses. The New Testament cites it several times, and it is frequently invoked in discussions of church discipline and of procedures for handling accusations.
Psalm 33:6
[Bible Verses]A verse from the hymn of praise in Psalm 33 that celebrates the heavens and all their host as made by the word of the LORD and the breath of His mouth. It is a key text for creation by the word, and in church tradition it is also frequently cited in support of a Trinitarian understanding of creation.
Ephesians 5:21-25
[Bible Verses]Ephesians 5:21-25 is a passage in the Pauline epistles that exhorts wives to submit to their husbands and husbands to love their wives as Christ gave himself for the church. It is frequently read at wedding services. Interpreters differ over how to understand the marital relationship and the husband's "headship."
Leviticus 20:13
[Bible Verses]Leviticus 20:13 is a provision in Leviticus 20 that declares sexual relations between men an "abomination" and prescribes the death penalty. It is frequently cited alongside Leviticus 18:22 in church discussions of homosexuality, and interpreters differ over how far it applies today.
Triumphal Entry into Jerusalem
[Bible]The Triumphal Entry is the event in which Jesus, shortly before His Passion, rode into Jerusalem on a donkey while the crowds welcomed Him with shouts of "Hosanna." It is recorded in all four Gospels, and the church commemorates it on Palm Sunday.
The Last Supper
[Bible]The Last Supper was the final meal Jesus Christ shared with the twelve disciples on the night before his crucifixion. At this meal Jesus distributed the bread and the cup and spoke of the new covenant, and the church's Lord's Supper (Communion) originated with it.
Council of Jerusalem
[Bible]The Council of Jerusalem is an event recorded in Acts 15. The apostles and elders of the Jerusalem church met to consider whether Gentile believers must be circumcised and keep the law of Moses, and they reached a decision on the matter.
James 2:1–4
[Bible Verses]James 2:1–4 is a passage instructing believers in Christ not to show partiality between the rich and the poor in their assembly. It is frequently cited as a warning against treating people differently in the church on the basis of wealth or status.
Hellenistic Jews
[Bible]The Hellenistic Jews were a group mentioned in the book of Acts: Jews whose primary language was Greek, generally those who had lived outside Palestine before coming to Jerusalem. They were found both within and outside the early church.
Vulgate
[Bible]The Vulgate is the Latin Bible that took shape chiefly through Jerome's translation and revision work in the late fourth and early fifth centuries. It served as the standard text of the Western church from the Middle Ages into the modern era.