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Matthew 4:15–16
[Bible Verses]A passage in which the Gospel of Matthew presents the beginning of Jesus' Galilean ministry as the fulfillment of Isaiah 9:1–2. Because it speaks of a people sitting in darkness who saw a "great light," it is frequently cited in discussions of the fulfillment of messianic prophecy and of the mission to the Gentiles.
Matthew 5:20
[Bible Verses]Matthew 5:20 is the verse in the Sermon on the Mount in which Jesus tells his disciples that unless their righteousness exceeds that of the scribes and Pharisees, they will not enter the kingdom of heaven. It is frequently cited in discussions of the relationship between law and grace and between justification and sanctification.
Matthew 6:5–8
[Bible Verses]Matthew 6:5–8 is a passage in the Sermon on the Mount in which Jesus warns against praying to be seen by others and against supposing that one will be heard for using many words, teaching instead that one should pray to the Father in secret. It is frequently cited in discussions of the motives and manner of prayer.
Luke 11:2-4
[Bible Verses]The form of the Lord's Prayer recorded in the Gospel of Luke, given by Jesus in answer to a disciple's request that he teach them to pray. Because it is shorter than the form in Matthew, discussion often centers on the relationship between the two texts, manuscript variants, and the meaning of "lead us not into temptation."
Capernaum
[Bible]Capernaum was a town on the northwestern shore of the Sea of Galilee that Jesus made the center of his ministry in Galilee. The Gospels call it "his own city," and many of his teachings and healings took place there.
Matthew 5:31-32
[Bible Verses]In the Sermon on the Mount, Jesus cites the Deuteronomic provision for a writing of divorcement and links the putting away of a wife with adultery. Because of the exception clause "saving for the cause of fornication," the passage is frequently cited in discussions of whether divorce and remarriage are permitted.
Matthew 6:24–34
[Bible Verses]Matthew 6:24–34 is the passage in the Sermon on the Mount in which Jesus teaches that no one can serve both God and mammon and instructs his hearers not to be anxious about what they will eat or wear, but to seek first the kingdom of God and his righteousness. It is frequently cited in discussions of spiritual priorities and anxiety.
Mark 12:13-17
[Bible Verses]In this passage, the Pharisees and the Herodians ask Jesus whether tribute should be paid to Caesar (the Roman emperor), and Jesus answers, "Render to Caesar the things that are Caesar's, and to God the things that are God's" (Mark 12:17). The passage is frequently cited in discussions of the relationship between church and state.
Acts 2:23
[Bible Verses]A verse from Peter's Pentecost sermon stating that the death of Jesus took place according to the determinate counsel and foreknowledge of God, while those who put him to death remained responsible. It is frequently cited in discussions of divine sovereignty and human responsibility.
Parables of the Hidden Treasure and the Pearl
[Bible]The Parables of the Hidden Treasure and the Pearl are two brief parables of Jesus recorded in Matthew 13:44-46. They convey the worth of the kingdom of God by depicting a person who discovers it and joyfully sells everything he owns to obtain it.
Parable of the Pharisee and the Tax Collector
[Bible]The Parable of the Pharisee and the Tax Collector is a parable of Jesus found in Luke 18:9–14. A Pharisee boasts of his own righteousness, while a tax collector pleads for mercy, and it is the tax collector who goes home justified. The parable teaches humility and the proper attitude in prayer.
The Seven Signs of the Gospel of John
[Bible]The seven signs of the Gospel of John are seven events recorded in John 1–12, a Gospel that calls Jesus' miracles "signs." John presents these events as indications that reveal who Jesus is and lead people to faith.
Lamb of God
[Bible]The Lamb of God is the title John the Baptist applied to Jesus, recorded in John 1. Conveying the idea of a sacrifice offered for sin, it became one of the principal expressions for the death and atoning work of Jesus.
Centurion
[Bible]A centurion was a Roman army officer who commanded a unit of roughly one hundred soldiers. The New Testament mentions several centurions, including the centurion of Capernaum, whose faith Jesus commended; the centurion at the cross; and Cornelius.
Gospel of Thomas
[History]The Gospel of Thomas is an ancient document containing a collection of 114 sayings of Jesus. Its complete Coptic text was discovered in 1945 at Nag Hammadi, Egypt. It is not included in the biblical canon.
Parable of the Net
[Bible]The Parable of the Net is a parable in Matthew 13:47-50 in which Jesus likens the kingdom of heaven to a net that gathers fish of every kind. It teaches about judgment, declaring that at the end of the world the angels will separate the wicked from among the just.
Preterism
[Doctrine & Theology]Preterism is an interpretive approach holding that most of the prophecies of Revelation and of Jesus' end-time discourse were already fulfilled in the first century, particularly around the destruction of Jerusalem in AD 70.
Magnificat
[Bible]The Magnificat is the song of praise to God that Mary offered after conceiving Jesus, when she visited Elizabeth, as recorded in Luke 1:46-55. It takes its name from the first word of its Latin text, Magnificat.
Healing of the Blind Man at Bethsaida
[Bible]The healing of the blind man at Bethsaida is a miracle in which Jesus spat on the eyes of a blind man at Bethsaida and laid his hands on him twice, restoring his sight in stages. Of the four Gospels, it appears only in Mark 8:22–26.
Aceldama
[Bible]Aceldama is a field near Jerusalem associated with the money for which Judas Iscariot betrayed Jesus; its name means "field of blood" in Aramaic. The name appears in Acts 1, and Matthew 27 calls the same field "the field of blood."