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The Burnt Offering on Mount Moriah
[Bible]The event recorded in Genesis 22 in which Abraham, at God's command, prepared to offer his son Isaac as a burnt offering on a mountain in the land of Moriah, until God stopped him and provided a ram in Isaac's place.
Isaiah 53:10–12
[Bible Verses]This passage concludes the fourth "Servant Song" in the Book of Isaiah and declares that the servant who suffered and died bears the sins of many and is ultimately exalted. Christians read it as a prophecy of Christ's atoning death and resurrection, and it is frequently cited in connection with the doctrine of the atonement.
Romans 13:8–10
[Bible Verses]A passage in which Paul urges the church in Rome to owe no one anything except the debt of loving one another and declares that love is the fulfilling of the law. It is frequently cited in discussions of the relationship between law and love and is also invoked as a teaching about debt.
Matthew 21:21–22
[Bible Verses]A passage in which Jesus, responding to disciples astonished that the fig tree had withered, speaks of the power of undoubting faith and of prayer. It is frequently cited as a basis for answered prayer, and interpreters differ over whether "whatsoever" should be understood as an unconditional promise.
Matthew 4:17
[Bible Verses]Matthew 4:17 records the first proclamation Jesus made when he began his public ministry in Galilee. The words "Repent: for the kingdom of heaven is at hand" are regarded as a summary of Jesus' preaching and are frequently cited and discussed in debates over how to understand repentance and the kingdom of God.
Forty Years in the Wilderness
[Bible]The forty years in the wilderness were the period the Israelites spent in the wilderness after the Exodus and before entering Canaan. The Bible portrays this period both as judgment for unbelief and as a time in which God fed and taught his people.
Hebrews 11:17–19
[Bible Verses]A passage in the roll of the faithful in Hebrews 11 that treats Abraham's offering of Isaac. It is regarded as an example of faith in the resurrection amid the tension between God's promise and his command, and it is frequently cited as a basis for reading the offering of Isaac as a foreshadowing of the death and resurrection of Christ.
Mark 12:28-34
[Bible Verses]In this passage a scribe asks which commandment is the greatest, and Jesus answers by joining the command to love God from Deuteronomy with the command to love one's neighbor from Leviticus. The passage is widely cited as a summary of the whole Law, and denominations differ in how they emphasize the relationship between law and love.
Genesis 45:5–8
[Bible Verses]In this passage Joseph reveals his identity to the brothers who sold him into slavery and tells them that it was not they but God who sent him to Egypt to preserve life. It is frequently cited as a key text on divine providence.
Exodus 3:12–15
[Bible Verses]In this passage God, speaking from the burning bush at Mount Horeb, promises Moses that He will be with him and reveals the names "I AM THAT I AM" and "Jehovah" (YHWH). As a central text on the name and being of God, it is frequently discussed in theology and in debates over Bible translation.
Deuteronomy 6:6–9
[Bible Verses]Deuteronomy 6:6–9 is a passage in which Moses commands Israel to keep God's words in their hearts and to teach them continually to their children. It forms part of the Jewish prayer known as the Shema. In Korean Protestant churches, it is frequently cited as a basis for faith formation in the home and for the education of the next generation.
1 Kings 18:21
[Bible Verses]These are the words Elijah spoke on Mount Carmel, demanding that the people of Israel, who were wavering between Baal and the LORD, make a clear choice for God. The verse is frequently cited as a call to decisive faith and as a warning against syncretism.
Acts 13:22
[Bible Verses]A verse from Paul's sermon in the synagogue at Pisidian Antioch, in which he recounts that God removed Saul and raised up David as "a man after mine own heart." It is often cited when describing a model of faith, and its meaning has been read in several ways.
Parable of the Wicked Husbandmen
[Bible]The Parable of the Wicked Husbandmen is a parable of Jesus in which the tenants entrusted with a vineyard kill the servants sent by the owner and finally his son as well. It appears in Matthew, Mark, and Luke and is read as a warning to the leaders who rejected Jesus.
Parable of the Sheep and the Goats
[Bible]The Parable of the Sheep and the Goats is Jesus' teaching in Matthew 25:31-46, in which the returning Son of Man judges all nations, separating them as a shepherd divides the sheep from the goats. Through this scene Jesus teaches that whatever is done for the least of his brethren is done for him.
The Good Shepherd
[Bible]The Good Shepherd is a figurative expression Jesus used of himself in John 10. It portrays the true leader as a shepherd who lays down his life for the sheep, in contrast to the hireling and the thief.
Hallelujah
[Bible]Hallelujah is a Hebrew exclamation meaning "Praise the LORD." In the Old Testament it appears only in the Psalms, and in the New Testament only in Revelation 19. Today it is widely used in churches as an expression of praise and as a greeting.
Shalom
[Bible]Shalom is a Hebrew word meaning "wholeness, well-being, peace." In the Old Testament it is used widely as a greeting, in blessings, and to describe the state of wholeness that God gives. The New Testament carries the concept forward through the Greek word eirēnē.
Maranatha
[Bible]Maranatha is an Aramaic expression found in 1 Corinthians 16:22, meaning "Our Lord, come" or "Our Lord is coming." It is known as a phrase the early church used while awaiting the Lord's return.
Names of God
[Bible]The names of God are the proper name and the various titles by which God is called in the Bible. In Scripture a name is regarded not merely as a form of address but as a revelation of the character and authority of the one who bears it.