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John 20:31
[Bible Verses]A verse in which the author of the Gospel of John states the purpose of the book: that readers might believe that Jesus is the Christ, the Son of God, and that believing they might have life through his name. It is frequently cited as a key to reading the Gospel of John as a whole.
Hebrews 2:18
[Bible Verses]A verse stating that because Jesus himself suffered when he was tempted, he is able to help those who are tempted. It links the true humanity of Jesus with his office as high priest and is often cited as a source of comfort in suffering.
Luke 22:19–20
[Bible Verses]Luke 22:19–20 is the passage in which Jesus, at the Last Supper, shares the bread and the cup and speaks of his body and of the blood of the "new covenant." It is widely read as the basis for the institution of the Lord's Supper in the church, and it figures in discussions of how Christ is present in the sacrament and of a textual question in the manuscripts.
Proverbs 22:9
[Bible Verses]Proverbs 22:9 is a proverb declaring that the one with a "good eye" (KJV: "a bountiful eye"), that is, a generous person, is blessed because he shares his bread with the poor. It is frequently cited as a key verse encouraging almsgiving and sharing.
Ephesians 1:11
[Bible Verses]A verse from the opening doxology of Ephesians in which Paul states that in Christ believers have become God's inheritance, according to the purpose of God, who works all things after the counsel of His own will. It is frequently cited in discussions of predestination and divine sovereignty.
2 Corinthians 10:3–5
[Bible Verses]A passage in which the apostle Paul, answering those who disparaged him, declares that his warfare is waged not by worldly means but by the power of God, pulling down "strong holds" and casting down "imaginations." It is frequently cited in discussions of spiritual warfare and the discipline of the mind.
Hebrews 13:21
[Bible Verses]Hebrews 13:21 is the second half of the benediction that closes the Epistle to the Hebrews (13:20–21). It prays that God will equip believers to do his will and is often cited in discussions of how grace relates to human action.
Matthew 24:30–31
[Bible Verses]A passage in the Olivet Discourse in which Jesus says that after the great tribulation the Son of Man will come on the clouds of heaven with great glory and His angels will gather His elect. Because interpreters differ on the Second Coming, the timing of the Rapture, and the passage's relation to the destruction of the Temple, it is frequently cited in discussions of eschatology.
Isaiah 55:10–11
[Bible Verses]A passage declaring that God's word, like the rain and snow that make the earth bring forth fruit, does not return void but accomplishes his purpose. It is frequently cited in discussions of the power of the word and of confidence in preaching and evangelism.
Hebrews 4:14–16
[Bible Verses]Hebrews 4:14–16 presents the ascended Jesus as the "great high priest" who is touched with the feeling of our infirmities, and it declares that believers may therefore come boldly unto the "throne of grace." The passage is frequently cited in discussions of Christ's true humanity, his sinlessness, and confidence in prayer.
Exodus 19:5–6
[Bible Verses]Exodus 19:5–6 is the passage in which God promises Israel, newly arrived at Mount Sinai, that if they obey his voice and keep his covenant, they will be his "peculiar treasure," "a kingdom of priests," and "an holy nation." As the background to 1 Peter 2:9, it is frequently cited in discussions of the priesthood of all believers and of ecclesiology.
Revelation 1:16
[Bible Verses]A verse describing the figure "like unto the Son of man" (the risen Christ) in the vision John saw on Patmos. Interpretations differ on the meaning of the seven stars, the sharp two-edged sword proceeding from his mouth, and the face shining like the sun.
Revelation 7:9-17
[Bible Verses]Revelation 7:9-17 is a vision of a countless multitude from every nation, clothed in white robes, praising God for salvation before his throne. Interpreters differ over the multitude's relationship to the 144,000 and over the meaning of "great tribulation." The passage is frequently read as a word of comfort at funeral services.
Psalm 32:5
[Bible Verses]Psalm 32:5 is a verse from Psalm 32, a psalm traditionally attributed to David. In it the psalmist testifies that when he stopped concealing his sin and confessed it to God, he was promptly forgiven. It is one of the passages most often cited on the confession and forgiveness of sin.
Malachi 3:6
[Bible Verses]A verse declaring that because God does not change, the sinful descendants of Jacob are not destroyed. It is commonly cited in discussions of God's immutability and of his faithfulness in keeping his covenant.
Numbers 21:8–9
[Bible Verses]This passage records how God commanded Moses to set a bronze serpent on a pole for the Israelites who had been bitten by fiery serpents in the wilderness; whoever looked at it lived. It is frequently cited because in John 3:14 Jesus compared his own crucifixion to this event.
Ezekiel 36:25–27
[Bible Verses]A promise delivered by Ezekiel, a prophet of the Babylonian exile, in which God declares that he will cleanse Israel with water, give the people a new heart and a new spirit, and put his own Spirit within them so that they will keep his statutes. It is frequently cited as a key Old Testament text on regeneration and the indwelling of the Holy Spirit.
Hebrews 1:1–3
[Bible Verses]Hebrews 1:1–3 is the opening passage of the Epistle to the Hebrews. It declares that the God who spoke through the prophets has in these last days spoken through his Son, and it presents the Son as the agent of creation, the brightness of God's glory, and the express image of his being. It is frequently cited as one of the principal Christological texts of the New Testament.
Korah
[People]Korah was a Levite who, according to Numbers 16, joined Dathan and Abiram in challenging the authority of Moses and Aaron and was judged for it. His descendants, the "sons of Korah," are named in the superscriptions of several psalms.
Jesse
[People]Jesse was a man of Bethlehem in the Old Testament, the son of Obed and the father of King David. Because of the prophecy of the "stem of Jesse" in Isaiah 11, his name also serves as a symbol of the messianic line.