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1000 articles found for “the three shepherds”
Acts 4:12
[Bible Verses]Acts 4:12 records Peter's declaration before the Jewish supreme council: "Neither is there salvation in any other." It is a leading text for the confession that Jesus Christ alone is the way of salvation, and it is frequently cited in discussions of the salvation of adherents of other religions and of those who have never heard the gospel.
Jeremiah 33:3
[Bible Verses]Jeremiah 33:3 contains the divine promise "Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not." Interpreters differ over the meaning of the "great and mighty things." In Korean Protestant churches the verse is widely used as the representative text for crying-out prayer and audible, unison prayer (tongseong gido).
John 8:11
[Bible Verses]John 8:11 records Jesus' words to the woman brought to him after she was caught in adultery: "Neither do I condemn thee: go, and sin no more." The verse is often cited because it joins forgiveness with a call to a new life. Discussion of the verse also addresses the fact that the passage containing it is absent from the oldest manuscripts.
Ecclesiastes 3:1–8
[Bible Verses]Ecclesiastes 3:1–8 is a poem that uses fourteen pairs of contrasting lines to declare that God has appointed a time for everything. Because it sets the transience of human life alongside God's providence, it is frequently cited in funeral and New Year sermons.
Hebrews 13:5–6
[Bible Verses]This passage exhorts believers not to love money and to be content with what they have. It grounds this exhortation in God's promise never to leave His people and in the confession of Psalm 118. Because it links one's attitude toward material possessions with the presence of God, it is frequently quoted.
Beersheba
[Bible]Beersheba was a town at the southern edge of the land of Judah, in the northern Negev. Abraham, Isaac, and Jacob dug wells and worshiped God there, and the expression "from Dan to Beersheba" marks the southern boundary of Israel.
Psalm 73:25–26
[Bible Verses]Psalm 73:25–26 is the passage in which the psalmist, after being shaken by the prosperity of the wicked, confesses that God alone is the one he desires in heaven and on earth and that God is his "portion for ever." Because it confesses God himself as the greatest blessing, it is often cited as a text of comfort and devotion.
Horeb
[Bible]Horeb is a mountain called "the mountain of God" in the Old Testament. There Moses received his call from the flame of fire in the bush and later received the Law, and there Elijah encountered God.
Reunification and the Church
[Controversies]Reunification and the Church refers to the debate over how the church should understand and pursue the overcoming of the division between North and South Korea and the proclamation of the gospel in North Korea. One position gives priority to peace and exchange, while the other gives priority to evangelism and religious freedom.
Revelation 21:1–4
[Bible Verses]Revelation 21:1–4 is a vision of a new heaven and a new earth, the New Jerusalem coming down out of heaven, and God dwelling with his people and wiping away every tear. As the final scene of the biblical story, it is among the passages most often read at funerals and services of comfort. Interpreters differ over whether the present world will pass away or be made new.
John 17:21
[Bible Verses]John 17:21 is a verse from the prayer Jesus offered to the Father before his arrest, in which he asks that those who believe "all may be one" so that the world may believe. It serves as a motto of the ecumenical movement, and debate has centered on whether this unity should be understood as spiritual or as visible and institutional.
Ananias the High Priest
[People]High priest in Jerusalem in the mid-first century. In Acts 23–24 he orders that Paul be struck on the mouth as Paul stands before the Sanhedrin, and he later brings charges against Paul before the governor at Caesarea.
Jehoiada
[People]Jehoiada was a priest in the southern kingdom of Judah during the reigns of Athaliah and Joash. When Athaliah killed the royal family, he hid the young Joash, who had survived, in the temple and raised him there. He later made Joash king and renewed the covenant with the people.
Crispus
[People]Crispus was the ruler of the synagogue in Corinth who, together with his entire household, believed in Jesus during the apostle Paul's ministry there. He is recorded as one of the few people whom Paul personally baptized.
Light to the Gentiles
[Bible]"Light to the Gentiles" is an expression in the Book of Isaiah describing the mission given to the Servant of God to bring salvation beyond Israel to all nations. The New Testament applies it to Jesus Christ and to the preaching of the gospel.
Wealth in the Bible
[Bible]In the Bible, the rich are people who possess great wealth. The Old Testament often portrays wealth as a blessing from God while condemning its abuse, and the New Testament repeatedly warns against a heart that trusts in riches.
Judges 21:25
[Bible Verses]Judges 21:25 is the final verse of the Book of Judges. It sums up the disorder of the period of the judges by stating that there was no king in Israel and that every man did that which was right in his own eyes. The verse is frequently cited in discussions of the monarchy, the rule of God, and moral relativism.
Acts 18
[Bible]In Acts 18, Paul meets Priscilla and Aquila in Corinth, stays there a year and six months teaching, returns to Antioch, and then sets out again. The chapter closes with Apollos, who has come to Ephesus, learning the way of God more perfectly from Priscilla and Aquila.
Baptism in the Holy Spirit
[Doctrine & Theology]Baptism in the Holy Spirit refers to the coming of the Holy Spirit upon a believer. Denominations differ in their understanding: some hold that every believer receives it at conversion, while others regard it as a distinct experience received after conversion.
1 Corinthians 15:29
[Bible Verses]A verse that mentions "them which are baptized for the dead" and asks what such people shall do if there is no resurrection. It is regarded as one of the most difficult passages in the New Testament to interpret, and it is the text that groups practicing proxy baptism cite as the basis for the practice.