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Jehoiada
[People]Jehoiada was a priest in the southern kingdom of Judah during the reigns of Athaliah and Joash. When Athaliah killed the royal family, he hid the young Joash, who had survived, in the temple and raised him there. He later made Joash king and renewed the covenant with the people.
Crispus
[People]Crispus was the ruler of the synagogue in Corinth who, together with his entire household, believed in Jesus during the apostle Paul's ministry there. He is recorded as one of the few people whom Paul personally baptized.
Light to the Gentiles
[Bible]"Light to the Gentiles" is an expression in the Book of Isaiah describing the mission given to the Servant of God to bring salvation beyond Israel to all nations. The New Testament applies it to Jesus Christ and to the preaching of the gospel.
Wealth in the Bible
[Bible]In the Bible, the rich are people who possess great wealth. The Old Testament often portrays wealth as a blessing from God while condemning its abuse, and the New Testament repeatedly warns against a heart that trusts in riches.
Judges 21:25
[Bible Verses]Judges 21:25 is the final verse of the Book of Judges. It sums up the disorder of the period of the judges by stating that there was no king in Israel and that every man did that which was right in his own eyes. The verse is frequently cited in discussions of the monarchy, the rule of God, and moral relativism.
Acts 18
[Bible]In Acts 18, Paul meets Priscilla and Aquila in Corinth, stays there a year and six months teaching, returns to Antioch, and then sets out again. The chapter closes with Apollos, who has come to Ephesus, learning the way of God more perfectly from Priscilla and Aquila.
Baptism in the Holy Spirit
[Doctrine & Theology]Baptism in the Holy Spirit refers to the coming of the Holy Spirit upon a believer. Denominations differ in their understanding: some hold that every believer receives it at conversion, while others regard it as a distinct experience received after conversion.
1 Corinthians 15:29
[Bible Verses]A verse that mentions "them which are baptized for the dead" and asks what such people shall do if there is no resurrection. It is regarded as one of the most difficult passages in the New Testament to interpret, and it is the text that groups practicing proxy baptism cite as the basis for the practice.
Matthew 18:15–17
[Bible Verses]Matthew 18:15–17 sets out a step-by-step procedure for when a brother sins: one should first admonish him privately, then with one or two witnesses, and, if he still refuses to listen, tell it to the church. It is the foundational text for church discipline, and its scope of application is debated when it is applied to conflicts and crimes within the church.
Ur of the Chaldees
[Bible]Ur of the Chaldees is the Mesopotamian city where Abraham lived with his family before he left in obedience to God's call. It appears in Genesis and Nehemiah, and scholars disagree about its exact location.
Jeremiah 17:5–10
[Bible Verses]Jeremiah 17:5–10 is a prophetic oracle of Jeremiah that compares the one who trusts in man to a shrub in the desert and the one who trusts in the LORD to a tree planted by the waters. Verse 9, "The heart is deceitful above all things, and desperately wicked," is frequently cited to explain human sinfulness.
Goodness (Fruit of the Spirit)
[Bible]Goodness is one of the fruit of the Spirit listed in Galatians 5:22. It refers to the goodness that appears in those who live by the Spirit, a good disposition that actively does what is good.
Luke 17:22–24
[Bible Verses]In this passage Jesus tells his disciples that the day of the Son of Man will come like lightning, visible to the whole world. It is often cited as evidence that the Second Coming will be openly manifest to all, and as grounds for caution against claims that the returned Christ is "here" or "there."
Christian Cemetery
[Christian Life]A Christian cemetery is a burial ground where the bodies or cremated remains of Christians are laid to rest. The term covers cemeteries established by churches and denominations, as well as Christian memorial parks, columbaria, and tree burial sites.
2 Chronicles 7:14
[Bible Verses]Second Chronicles 7:14 records God's promise to Solomon after the dedication of the Temple: if "my people, which are called by my name, shall humble themselves, and pray" and turn from their wicked ways, he will heal their land. The verse is widely cited in movements of prayer for the nation, and there is debate over whether it can be applied to modern nations.
1 Corinthians 8:4–6
[Bible Verses]In this passage, Paul addresses the question of food sacrificed to idols by affirming that an idol is nothing and that there is one God, and he confesses God the Father and the Lord Jesus Christ together. It is frequently cited in discussions of early Christian Christology, the doctrine of the Trinity, and the question of food offered in ancestral rites.
Romans 3:10-12
[Bible Verses]Romans 3:10–12 is a passage in which Paul weaves together Old Testament texts, chiefly from the Psalms, to show that Jews and Gentiles alike are under sin. As a key text on the universal sinfulness of humanity, it is frequently cited in discussions of total depravity and prevenient grace and in evangelistic preaching.
Galatians 3:28
[Bible Verses]Galatians 3:28 declares that in Christ there is neither Jew nor Greek, neither bond nor free, "neither male nor female: for ye are all one in Christ Jesus." It is a key text on the unity of the church and carries significant weight in debates over the ordination of women, the equality of men and women, and slavery.
1 Corinthians 15:3–4
[Bible Verses]A summary of the gospel stating that Christ died for our sins "according to the scriptures," was buried, and rose again the third day. The passage is regarded as preserving one of the earliest forms of Christian confession in the New Testament and is a central basis of faith in the resurrection.
Job 9:32–33
[Bible Verses]A passage in which Job laments that there is no "daysman," or arbiter, to decide between God and himself. Christian tradition often reads it as an expression of longing for Christ the Mediator, and the passage also raises questions of translation and textual tradition.