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Isaiah 37
[Bible]Isaiah 37 recounts how Hezekiah prays in the face of threats from Sennacherib, king of Assyria; how Isaiah prophesies deliverance; and how the angel of the LORD strikes the Assyrian army, so that Jerusalem is saved.
Matthew 18
[Bible]Matthew 18 is the fourth of the five discourses in the Gospel of Matthew. It teaches humility within the community of disciples, care for the little ones, the procedure for admonishing a brother who sins, and limitless forgiveness. It contains the Parable of the Lost Sheep and the Parable of the Unforgiving Servant.
Revelation 18
[Bible]Revelation 18 opens with an angel's proclamation that the great city Babylon has fallen. Through the laments of the kings of the earth, the merchants, and the seafarers, and through the symbolic act of casting a millstone into the sea, the chapter depicts Babylon's complete destruction.
Revelation 16
[Bible]Revelation 16 is the chapter in which seven angels pour out, one after another, the seven bowls of God's wrath. The plagues follow in succession, kings gather at Armageddon, and the great city Babylon comes under judgment.
Amoz (Father of Isaiah)
[People]Amoz was the father of the Old Testament prophet Isaiah. Scripture names him only in the phrase "Isaiah the son of Amoz." He is a different person from the prophet Amos, with whom he is sometimes confused.
Jeriah
[People]Jeriah was a chief of the Hebronite clan of the tribe of Levi in the time of David. At David's command he led a family that oversaw the work of God and the affairs of the king among the tribes east of the Jordan.
Local Church
[Heresies & Cults]The Local Church is a Christian movement begun in twentieth-century China by Watchman Nee and continued and spread by Witness Lee. Holding that there is only one church in each city, it does not use denominational names. Several Korean Presbyterian denominations have declared it heretical.
Realized Eschatology
[Doctrine & Theology]Realized eschatology is an interpretation of the New Testament holding that the kingdom of God proclaimed by Jesus is not a future reality but has already arrived in Jesus' ministry. It was systematized by the British New Testament scholar C. H. Dodd.
Yi Se-jong
[People]Yi Se-jong (李世鍾) was a Korean lay Christian who, during the Japanese colonial period in Hwasun, South Jeolla Province, read the Bible, gave away his property, and lived a life of asceticism and voluntary poverty. He was known as "Yi Gong" (李空, "Yi the Empty") and is remembered as the teacher of Yi Hyeon-pil.
John Duns Scotus
[People]John Duns Scotus (c. 1265/66–1308) was a Scottish Franciscan friar and medieval scholastic theologian. Known as "the Subtle Doctor," he is famous for advocating the univocity of being and the Immaculate Conception of Mary.
Christianity and Culture
[Doctrine & Theology]A theological topic concerning the relationship between the Christian faith and human culture, including language, the arts, customs, and institutions. Traditions differ on whether Christians should keep their distance from culture, accept it, or seek to transform it.
Mary Jane Featherstone
[People]Mary Jane Featherstone was a British Salvation Army evangelist active from the late nineteenth century into the early twentieth century. Known by the nickname "Polly," she was the wife of the Pentecostal evangelist Smith Wigglesworth and is remembered for her significant influence on her husband's faith and ministry.
1 John 1:9
[Bible Verses]"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." This verse is a leading text on the repentance and forgiveness of believers. It figures in discussions of the sacrament of penance, the Protestant practice of direct confession to God, and the question of whether saved believers must repent repeatedly.
1 Timothy 1:9–10
[Bible Verses]1 Timothy 1:9–10 is a passage in which Paul tells Timothy that the law is made not for the righteous but for the lawless and for sinners, followed by a catalog of sins. It is frequently cited in theological discussions of the uses of the law and in the debate over homosexuality, particularly concerning the translation of the term rendered in the KJV as "them that defile themselves with mankind."
1 Corinthians 1:10
[Bible Verses]In this verse Paul urges the divided church in Corinth to be "perfectly joined together in the same mind and in the same judgment." Because it opens the main body of 1 Corinthians, it is frequently cited in discussions of church unity and division.
1 Kings 9
[Bible]First Kings 9 records the LORD's second appearance to Solomon after the dedication of the temple. He promises to establish Solomon's throne if he obeys, and He warns that He will cast off even the temple if Israel turns away. The chapter also records Solomon's building projects, his dealings with Hiram king of Tyre, and his maritime trade.
1 Chronicles 3
[Bible]1 Chronicles 3 records the sons of David, traces the royal line of Judah from Solomon to Josiah, and carries the genealogy of David's house beyond the Babylonian exile through the descendants of Jeconiah and Zerubbabel.
1 Chronicles 7
[Bible]1 Chronicles 7 records the genealogies of the tribes of Issachar, Benjamin, Naphtali, Manasseh, Ephraim, and Asher, along with the numbers of their fighting men. The line of Ephraim is traced down to Joshua.
1 Chronicles 11
[Bible]1 Chronicles 11 recounts how all Israel made David king at Hebron and how David captured Jebus (Jerusalem) and made it the city of David. The chapter also contains a list of David's mighty men.
1 Chronicles 4
[Bible]1 Chronicles 4 contains the genealogies of various clans of the tribe of Judah and of the tribe of Simeon, along with records of their settlements and migrations. It is best known for the "Prayer of Jabez" in verses 9–10.