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1 John 1:9
[Bible Verses]"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." This verse is a leading text on the repentance and forgiveness of believers. It figures in discussions of the sacrament of penance, the Protestant practice of direct confession to God, and the question of whether saved believers must repent repeatedly.
3 John 1:2
[Bible Verses]Third John 1:2, "Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth" (KJV), is an epistolary greeting. The verse is widely known as the basis for the "threefold blessing" taught in the Korean Pentecostal movement, and debate continues over whether it can serve as a foundation for prosperity theology.
John 17:21
[Bible Verses]John 17:21 is a verse from the prayer Jesus offered to the Father before his arrest, in which he asks that those who believe "all may be one" so that the world may believe. It serves as a motto of the ecumenical movement, and debate has centered on whether this unity should be understood as spiritual or as visible and institutional.
Proverbs 13:24
[Bible Verses]Proverbs 13:24 is a proverb teaching that one who spares the rod hates his son, while one who loves him disciplines him diligently: "He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes" (KJV). The verse has often been cited in support of loving physical discipline, for example as the basis of the Korean expression "the rod of love." As social attitudes toward corporal punishment have changed, however, its interpretation and application have become a matter of ongoing debate.
Jeremiah 29:11
[Bible Verses]Jeremiah 29:11 is the promise that God's thoughts toward his people are thoughts of peace and not of evil, intended to give them a future and a hope. It is one of the verses most frequently used at graduations and new beginnings, and it often prompts debate over whether a word given to the community of exiles in Babylon may be applied as a promise of personal success.
Ezekiel 18:20
[Bible Verses]Ezekiel 18:20 is a declaration of individual responsibility: "The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son." It is frequently cited as a key text against the "generational curse" teaching, which holds that the sins of ancestors descend upon their descendants as a curse.
Habakkuk 3:17–18
[Bible Verses]Habakkuk's confession that even if the fig tree, vine, olive, field, flock, and herd all fail, he will still rejoice in the LORD. The passage is cherished as a song of faith whose joy does not depend on circumstances.
Matthew 18:20
[Bible Verses]Matthew 18:20 records a promise of Jesus: "For where two or three are gathered together in my name, there am I in the midst of them." It is widely used to offer comfort that Christ is present even in small gatherings, although some interpreters note that its original context concerns the church's judgment and prayer.
Mark 11:24
[Bible Verses]Mark 11:24 is a saying of Jesus: "What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them." The verse encourages the prayer of faith, but it has become a focus of controversy because it is cited in support of so-called "positive confession" and prosperity theology.
Leviticus 19:18
[Bible Verses]Leviticus 19:18 is a precept of the Mosaic Law: "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself." Jesus named it, together with the command to love God, as the greatest of the commandments, and both Paul and James cited it as a summary of the Law.
Noah
[People]Noah is a figure in the Old Testament Book of Genesis who, at God's command, built an ark and survived the Great Flood with his family and the animals. After the Flood he received the covenant of the rainbow.
Joseph (Son of Jacob)
[People]Joseph is a figure in the Book of Genesis, the son of Jacob and Rachel. Sold into slavery in Egypt by his brothers, he rose to become the country's chief administrator and saved his family during a famine. He is distinct from Joseph of Nazareth, the legal father of Jesus.
Jacob
[People]Jacob is a patriarch of the Israelite people in the Book of Genesis, the son of Isaac and the younger twin brother of Esau. God gave him the new name "Israel," and his twelve sons became the ancestors of the twelve tribes of Israel.
Isaac
[People]Isaac is a patriarch in the Book of Genesis, the son of promise born to Abraham and Sarah in their old age. He is best known for nearly being offered as a sacrifice on Mount Moriah, and he was the father of Jacob and Esau.
Deborah
[People]Deborah was a prophetess and judge in the Old Testament Book of Judges, known for defeating the army of Jabin, king of Canaan, together with Barak, and for the Song of Deborah, which commemorates the victory.
Samson
[People]Samson was a judge of Israel in the Old Testament book of Judges. Born a Nazarite, he fought against the Philistines. Renowned for his great strength, he was captured after revealing the secret of his strength to Delilah, and he died when he brought down the temple of Dagon.
Rahab
[People]Rahab is a woman of Jericho in the Old Testament book of Joshua (chapters 2 and 6) who hid the Israelite spies and was saved together with her family. The New Testament names her in the genealogy of Jesus and presents her as an example of both faith and works.
Gideon
[People]Gideon is a judge of Israel whose story is told in Judges 6–8. Also called Jerubbaal, he is best known for defeating Midian with three hundred men.
Caleb
[People]Caleb is a man of the tribe of Judah who appears in the Old Testament books of Numbers and Joshua. One of the twelve spies, he joined Joshua in urging Israel to take Canaan, and the two of them were the only members of the Exodus generation to enter the Promised Land.
Ruth
[People]Ruth is a Moabite woman and the central figure of the Old Testament Book of Ruth. She followed her mother-in-law Naomi to Bethlehem, married Boaz, and became the great-grandmother of King David.