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946 articles found for “son of Moses”
Ezekiel 18:20
[Bible Verses]Ezekiel 18:20 is a declaration of individual responsibility: "The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son." It is frequently cited as a key text against the "generational curse" teaching, which holds that the sins of ancestors descend upon their descendants as a curse.
Subordinationism
[Doctrine & Theology]Subordinationism is the view that, within the triune God, the Son and the Holy Spirit are inferior to the Father in essence or divinity. Since the Nicene Creed, the orthodox church has rejected this position.
Birthright
[Bible]The birthright is the firstborn son's right of precedence in inheritance and in representing the family, received from his father. It is best known from Genesis, where Esau sold his birthright to his younger brother Jacob for a bowl of stew.
Mount of Olives
[Bible]The Mount of Olives is a mountain east of Jerusalem, across the Kidron Valley. It is the setting for David's flight from Absalom, Jesus' entry into Jerusalem and his discourse on the end times, his prayer in Gethsemane, and the account of his ascension.
Athanasius
[People]Athanasius (c. 296 or 298–373) was a fourth-century bishop of Alexandria. He defended the full divinity of the Son against Arianism and is known as the first to set forth the list of twenty-seven New Testament books recognized today.
Manoah
[People]Manoah is a man of the tribe of Dan in the Old Testament Book of Judges and the father of the judge Samson. He and his wife received from the angel of the Lord the announcement of their son's birth.
Shunammite Woman
[People]The Shunammite woman is an unnamed woman from Shunem who appears in 2 Kings 4 and 8. She showed hospitality to the prophet Elisha, bore a son in fulfillment of his prophecy, and saw that son restored to life through Elisha after he died.
Belial
[Bible]Belial is a Hebrew word in the Old Testament meaning "worthlessness" or "wickedness," used mainly in the expression "son (or man) of Belial" to describe a base or wicked person. In the New Testament it appears once, in 2 Corinthians 6:15, as a name for the power of evil opposed to Christ, that is, Satan.
John 10:30
[Bible Verses]John 10:30 records the words Jesus spoke to the Jews at the Feast of Dedication: "I and my Father are one." Because the verse speaks directly of the relationship between the Father and the Son, it is frequently cited both to explain and to refute the doctrine of the Trinity, and its interpretation has long been debated.
Romans 8:29–30
[Bible Verses]Romans 8:29–30 is a passage in which foreknowledge, predestination, calling, justification, and glorification follow one another in sequence; it is commonly called the "golden chain of salvation." It is one of the texts over which Calvinism and Arminianism most frequently clash in the debate over predestination.
Caiaphas
[People]Caiaphas was the high priest in Jerusalem in the time of Jesus. He led the council that examined Jesus and handed him over to the Roman governor Pontius Pilate, and he is recorded as the son-in-law of Annas.
Ramah
[Bible]Ramah is a Hebrew place name meaning "high place." In the Bible it most often refers to a town in the territory of the tribe of Benjamin, north of Jerusalem. It became widely known through Matthew 2:18, which quotes the "voice ... heard in Ramah" of Jeremiah 31:15.
Genesis 18
[Bible]Genesis 18 recounts Abraham's hospitality to three visitors at Mamre, where Sarah again hears the promise that she will bear a son. The chapter continues with Abraham interceding with the LORD before the destruction of Sodom and Gomorrah, asking whether the cities would be spared for fifty righteous people, and then for fewer, down to ten.
2 Chronicles 27
[Bible]2 Chronicles 27 is a brief account of the sixteen-year reign of Jotham, king of Judah. It records that he did what was right, as his father Uzziah had done, built cities and fortifications, and defeated the Ammonites, who then paid him tribute. It closes with his death and the accession of his son Ahaz.
2 Chronicles 33
[Bible]2 Chronicles 33 records the fifty-five-year reign of Manasseh, king of Judah, and the two-year reign of his son Amon. Its central narrative tells how Manasseh, after extreme idolatry, was taken captive by Assyria, humbled himself in prayer, and was restored to his throne.
Kidron Valley
[Bible]The Kidron Valley is a valley running north to south along the east side of Jerusalem, between the hill on which the temple stood and the Mount of Olives. Scripture usually refers to it as the "brook Kidron."
2 Chronicles 26
[Bible]2 Chronicles 26 recounts the fifty-two-year reign of Uzziah, king of Judah. He strengthened the nation through warfare and building, but he grew proud and attempted to burn incense in the temple himself. He was struck with leprosy and lived alone in a separate house until his death.
2 Chronicles 17
[Bible]2 Chronicles 17 covers the early reign of Jehoshaphat, king of Judah. It records his religious reforms, his program of instruction in the Law, the strengthening of the kingdom, and the organization of his army.
2 Chronicles 10
[Bible]2 Chronicles 10 recounts how, after Solomon's death, Rehoboam rejected the people's request at Shechem to lighten their burden, and the northern tribes broke away from the house of David.
2 Chronicles 28
[Bible]Second Chronicles 28 recounts the reign of Ahaz, king of Judah. It records that his idolatry led to defeat by Aram and Israel, that the captives were released at the word of the prophet Oded, and that Ahaz's reliance on Assyria brought him no benefit.