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1000 articles found for “Jesus Christ; the devil”
Lazarus
[People]Lazarus was a man of Bethany mentioned in the Gospel of John and the brother of Martha and Mary. He is known as the man whom Jesus raised from the dead four days after his death.
Zacchaeus
[People]Zacchaeus was a chief tax collector of Jericho who appears in Luke 19. He climbed a sycamore-fig tree to see Jesus and, after Jesus called him, welcomed him into his home. He then declared that he would give half of his goods to the poor and repay fourfold anything he had taken by fraud.
Nicodemus
[People]Nicodemus is a Pharisee and a ruler of the Jews who appears only in the Gospel of John. He came to Jesus by night and spoke with him about being born again, and after Jesus' death he joined Joseph of Arimathea in burying him.
Martha and Mary
[People]Martha and Mary are sisters from Bethany in the New Testament and the sisters of Lazarus. They are known for welcoming Jesus into their home, for the raising of their brother Lazarus, and for Mary's anointing of Jesus with ointment.
Herod
[People]Herod is the name used in the New Testament for Herod the Great and several of his descendants. It refers to multiple figures, including Herod the Great at the time of Jesus' birth, Herod Antipas, who executed John the Baptist, and Agrippa I and Agrippa II in the Book of Acts.
1 Corinthians 12:3
[Bible Verses]1 Corinthians 12:3 is the criterion Paul establishes at the outset of his teaching on spiritual gifts to the church at Corinth. He declares that no one speaking by the Spirit of God calls Jesus accursed, and that no one can say that Jesus is the Lord except by the Holy Spirit. The verse is frequently cited in discussions of the relationship between the confession of faith and the Holy Spirit and of the criteria for discerning spirits.
Isaiah 53:1
[Bible Verses]Isaiah 53:1 is a verse lamenting that scarcely anyone can believe the report concerning the Suffering Servant. It is frequently discussed because the Gospel of John and the Epistle to the Romans cite it in connection with unbelief in Jesus and the gospel.
Joel 2:32
[Bible Verses]Joel 2:32 promises that on the day of the LORD "whosoever shall call on the name of the LORD shall be delivered." Quoted in Peter's Pentecost sermon (Acts 2:21) and in Romans 10:13, it is frequently cited as a text on the universal offer of salvation and on the lordship of Jesus.
1 Corinthians 11:20-26
[Bible Verses]In this passage, Paul rebukes the Corinthian church because rich and poor members were divided at the Lord's Supper, and he hands on Jesus' words instituting the Supper. It is read at communion services in nearly every denomination and is a central text in debates over the meaning of the Lord's Supper.
Acts 20:34–35
[Bible Verses]Acts 20:34–35 is the closing section of Paul's farewell address to the Ephesian elders. Paul reminds them of his example of working with his own hands to help the weak, and he passes on a saying of Jesus not found in the Gospels: "It is more blessed to give than to receive." The passage is often cited in discussions of charitable giving and self-supporting (tentmaking) ministry.
Isaiah 61:1–3
[Bible Verses]A passage in which one anointed by the Spirit of God proclaims liberty and comfort to the poor, the brokenhearted, and the captives. It is frequently cited because Jesus read it in the synagogue at Nazareth and declared that it was fulfilled in him.
Acts 3:17
[Bible Verses]Acts 3:17 is a verse from Peter's sermon in Solomon's Porch. In it, Peter says that the people of Jerusalem and their rulers, who delivered Jesus to death, did so "through ignorance." The verse is often cited in discussions of the relationship between ignorance and guilt, its connection to the call to repentance, and the question of Jewish collective responsibility.
Numbers 21:8–9
[Bible Verses]This passage records how God commanded Moses to set a bronze serpent on a pole for the Israelites who had been bitten by fiery serpents in the wilderness; whoever looked at it lived. It is frequently cited because in John 3:14 Jesus compared his own crucifixion to this event.
Acts 7:60
[Bible Verses]Acts 7:60 records the prayer of Stephen, who, as he was being stoned to death, asked forgiveness for those who were killing him. Because it echoes Jesus' prayer on the cross and because Saul (Paul) was present at the scene, the verse is frequently cited as an example of love for one's enemies and of martyrdom.
1 Thessalonians 4:13-14
[Bible Verses]A passage in which Paul urges the church at Thessalonica not to grieve over believers who have already died "even as others which have no hope," and comforts them on the basis of Jesus' resurrection. It is frequently read at funeral services and is often cited in discussions of the state after death and the Second Coming.
Queen of Sheba
[People]The Queen of Sheba was a foreign queen who, having heard reports of Solomon's wisdom, came to Jerusalem and tested him with hard questions. Jesus called her "the queen of the south" and spoke of her as a witness at the judgment.
Acts 16:30–34
[Bible Verses]In this passage the Philippian jailer asks, "What must I do to be saved?" and Paul and Silas answer, "Believe on the Lord Jesus." It is frequently cited in support of salvation by faith and of "household salvation." Because it records the baptism of an entire household, it also figures in the debate over infant baptism.
Naaman
[People]Naaman was the commander of the army of Aram described in 2 Kings 5. Afflicted with leprosy, he was healed after washing seven times in the Jordan River as the prophet Elisha instructed. Jesus refers to him in Luke 4:27.
Jairus
[People]Jairus was a ruler of the synagogue named in the Gospels of Mark and Luke. He sought Jesus' help for his dying twelve-year-old daughter, and Jesus raised her to life.
Woman with the Issue of Blood
[People]The woman with the issue of blood is an unnamed woman who, according to the Synoptic Gospels, suffered for twelve years from bleeding that would not stop and was healed when she touched the garment of Jesus.