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1 Peter 1:18–19
[Bible Verses]First Peter 1:18–19 states that the price by which believers were set free from the futile way of life inherited from their forefathers was not silver or gold but the blood of Christ, as of a lamb without blemish. The passage is frequently cited in explanations of Christ's atonement.
Deuteronomy 22:10
[Bible Verses]Deuteronomy 22:10 is a provision of the Mosaic law forbidding the plowing of a field with an ox and a donkey yoked together. It has been read as a law of care for animals and as a holiness law prohibiting mixtures. In Korean Protestant churches, it is frequently cited in discussions of marriage between believers and unbelievers.
Proverbs 22:9
[Bible Verses]Proverbs 22:9 is a proverb declaring that the one with a "good eye" (KJV: "a bountiful eye"), that is, a generous person, is blessed because he shares his bread with the poor. It is frequently cited as a key verse encouraging almsgiving and sharing.
Galatians 2:16
[Bible Verses]Paul's declaration that a person is justified not by the works of the law but by faith in Jesus Christ. The verse is frequently cited as a central basis for the doctrine of justification by faith, and interpreters differ over the meaning of "the works of the law" and "faith in Christ."
Philippians 1:29
[Bible Verses]Philippians 1:29 is a verse in which Paul tells the church at Philippi that they have been graciously granted not only to believe in Christ but also to suffer for him. It is frequently cited as grounds for regarding suffering as a privilege and in discussions of whether faith is a gift of God.
1 Peter 5:7
[Bible Verses]1 Peter 5:7 urges suffering believers to cast all their cares on God because God cares for them. It is widely quoted as a word of comfort and an encouragement to prayer, and commentators note that it should be read together with the call to humility in the preceding verse.
Colossians 4:2
[Bible Verses]Colossians 4:2 is a verse in which Paul urges the church at Colossae to continue steadfastly in prayer and to be watchful with thanksgiving. Because it joins perseverance, thanksgiving, and watchfulness, it is frequently cited as a representative verse on the life of prayer.
Jeremiah 23:29
[Bible Verses]Jeremiah 23:29 is a verse that likens the word of God to "a fire" and to "a hammer that breaketh the rock in pieces." Because it appears in a passage rebuking false prophets, it is frequently cited in discussions of the power of God's word and of discerning true from false prophecy.
Proverbs 28:13
[Bible Verses]Proverbs 28:13 is a proverb teaching that whoever covers his sins will not prosper, but whoever confesses and forsakes them will obtain mercy. Because it joins the confession of sin with actually turning from it, the verse is frequently cited in sermons and prayers on repentance.
Revelation 1:8
[Bible Verses]Revelation 1:8 is a declaration near the opening of the Book of Revelation in which God identifies himself as "Alpha and Omega," the one "which is, and which was, and which is to come," and "the Almighty." It is a key verse on the eternity and sovereignty of God. Because the same titles are also applied to Christ, it is frequently cited in Christological discussion.
Psalm 32:5
[Bible Verses]Psalm 32:5 is a verse from Psalm 32, a psalm traditionally attributed to David. In it the psalmist testifies that when he stopped concealing his sin and confessed it to God, he was promptly forgiven. It is one of the passages most often cited on the confession and forgiveness of sin.
Isaiah 25:8
[Bible Verses]Isaiah 25:8 is a prophecy within Isaiah 24–27 promising that God will destroy death forever and wipe away the tears from all faces. Taken up by Paul and by the Book of Revelation, the verse is read as a leading Old Testament text for the hope of the resurrection and of the last things.
Acts 3:17
[Bible Verses]Acts 3:17 is a verse from Peter's sermon in Solomon's Porch. In it, Peter says that the people of Jerusalem and their rulers, who delivered Jesus to death, did so "through ignorance." The verse is often cited in discussions of the relationship between ignorance and guilt, its connection to the call to repentance, and the question of Jewish collective responsibility.
Philippians 1:21–23
[Bible Verses]In this passage Paul, writing as a prisoner, describes his inner conflict between life and death. The words "For to me to live is Christ, and to die is gain" express a representative Christian view of life and death, and the passage is frequently cited in discussions of the believer's state immediately after death.
Jethro
[People]Jethro is a priest of Midian in the Book of Exodus, the father-in-law of Moses and the father of Zipporah. In Exodus 2 he appears under the name Reuel. He is known for advising Moses to appoint leaders over the people and to share the work of judging with them.
Balaam
[People]Balaam was a prophet from Mesopotamia who was hired by Balak, king of Moab, to curse Israel but instead blessed it. He is widely known for the story of the talking donkey.
Pharaoh
[People]Pharaoh is a title for the kings of ancient Egypt. Several pharaohs appear in the Bible, the best known being the king in Exodus who refused to let Israel go and suffered the ten plagues.
Korah
[People]Korah was a Levite who, according to Numbers 16, joined Dathan and Abiram in challenging the authority of Moses and Aaron and was judged for it. His descendants, the "sons of Korah," are named in the superscriptions of several psalms.
Acts 22:16
[Bible Verses]Acts 22:16 is a verse in which the apostle Paul recounts the words Ananias spoke to him at the time of his conversion, words that link baptism with the washing away of sins. For this reason, different denominations frequently cite and variously interpret the verse in discussions of the place of baptism in salvation.
Achan
[People]Achan was a man of the tribe of Judah whose story is told in Joshua 7. During the fall of Jericho he secretly took items that had been devoted to God, bringing about Israel's defeat at Ai, and he was executed in the Valley of Achor.