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946 articles found for “son of Judah”
Shunammite Woman
[People]The Shunammite woman is an unnamed woman from Shunem who appears in 2 Kings 4 and 8. She showed hospitality to the prophet Elisha, bore a son in fulfillment of his prophecy, and saw that son restored to life through Elisha after he died.
Belial
[Bible]Belial is a Hebrew word in the Old Testament meaning "worthlessness" or "wickedness," used mainly in the expression "son (or man) of Belial" to describe a base or wicked person. In the New Testament it appears once, in 2 Corinthians 6:15, as a name for the power of evil opposed to Christ, that is, Satan.
John 10:30
[Bible Verses]John 10:30 records the words Jesus spoke to the Jews at the Feast of Dedication: "I and my Father are one." Because the verse speaks directly of the relationship between the Father and the Son, it is frequently cited both to explain and to refute the doctrine of the Trinity, and its interpretation has long been debated.
Romans 8:29–30
[Bible Verses]Romans 8:29–30 is a passage in which foreknowledge, predestination, calling, justification, and glorification follow one another in sequence; it is commonly called the "golden chain of salvation." It is one of the texts over which Calvinism and Arminianism most frequently clash in the debate over predestination.
Caiaphas
[People]Caiaphas was the high priest in Jerusalem in the time of Jesus. He led the council that examined Jesus and handed him over to the Roman governor Pontius Pilate, and he is recorded as the son-in-law of Annas.
Ramah
[Bible]Ramah is a Hebrew place name meaning "high place." In the Bible it most often refers to a town in the territory of the tribe of Benjamin, north of Jerusalem. It became widely known through Matthew 2:18, which quotes the "voice ... heard in Ramah" of Jeremiah 31:15.
Genesis 18
[Bible]Genesis 18 recounts Abraham's hospitality to three visitors at Mamre, where Sarah again hears the promise that she will bear a son. The chapter continues with Abraham interceding with the LORD before the destruction of Sodom and Gomorrah, asking whether the cities would be spared for fifty righteous people, and then for fewer, down to ten.
Kidron Valley
[Bible]The Kidron Valley is a valley running north to south along the east side of Jerusalem, between the hill on which the temple stood and the Mount of Olives. Scripture usually refers to it as the "brook Kidron."
Chimham
[People]Chimham was the man whom the aged Barzillai sent with King David in his place when David crossed the Jordan to return to Jerusalem after Absalom's rebellion had been put down. He appears only in 2 Samuel 19.
Parable of the Wedding Feast
[Bible]The Parable of the Wedding Feast is a parable of Jesus found in Matthew 22:1-14. A king invites guests to his son's wedding feast, but they refuse; he then has people gathered from the highways to fill the feast. Luke 14 contains a similar "Parable of the Great Banquet."
Covenant of Redemption
[Doctrine & Theology]The covenant of redemption is the eternal agreement understood to have been made between the Father and the Son before the foundation of the world for the salvation of sinners. Reformed covenant theology presents it as the foundation of the covenant of grace.
Council of Nicaea
[History]The First Council of Nicaea was the first ecumenical council, convened at Nicaea in 325 by the Roman emperor Constantine I. It adopted a creed confessing that the Son is consubstantial with the Father and condemned the teaching of Arius.
Widow of Zarephath
[People]The widow of Zarephath is a woman from Zarephath in the region of Sidon who appears in 1 Kings 17. During a drought she fed the prophet Elijah, and her son was restored to life after he died. Scripture does not record her name.
Parable of the Wicked Husbandmen
[Bible]The Parable of the Wicked Husbandmen is a parable of Jesus in which the tenants entrusted with a vineyard kill the servants sent by the owner and finally his son as well. It appears in Matthew, Mark, and Luke and is read as a warning to the leaders who rejected Jesus.
Parable of the Two Sons
[Bible]The Parable of the Two Sons is a parable of Jesus found in Matthew 21:28-32. It contrasts a son who refused his father's request but afterward changed his mind and went to work with a son who said he would go but did not.
Book of Tobit
[Bible]The Book of Tobit tells the story of Tobit, a Jew living in Nineveh during the Assyrian exile, and his son Tobias. The Catholic and Orthodox churches accept it as part of the Old Testament, while most Protestants classify it among the Apocrypha (books outside the canon).
Song of Zechariah
[Worship & Rites]The Song of Zechariah (Luke 1:68-79) is the hymn that Zechariah, the father of John the Baptist, uttered when he was filled with the Holy Spirit after his son's birth. It is also called the "Benedictus," from its first Latin word.
Ark of Bulrushes
[Bible]The ark of bulrushes is the basket in which, according to Exodus 2, the mother of Moses placed her infant son and set him among the reeds along the bank of the Nile. Pharaoh's daughter discovered the basket, and Moses' life was spared.
Song of Hannah
[Bible]The Song of Hannah is Hannah's prayer of praise recorded in 1 Samuel 2:1–10. Offered after she dedicated her son Samuel at the sanctuary in Shiloh, it celebrates the God who lifts up the lowly.
Proverbs 13:24
[Bible Verses]Proverbs 13:24 is a proverb teaching that one who spares the rod hates his son, while one who loves him disciplines him diligently: "He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes" (KJV). The verse has often been cited in support of loving physical discipline, for example as the basis of the Korean expression "the rod of love." As social attitudes toward corporal punishment have changed, however, its interpretation and application have become a matter of ongoing debate.