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Leviticus 18:22
[Bible Verses]Leviticus 18:22 reads, "Thou shalt not lie with mankind, as with womankind: it is abomination" (KJV). It is one of the principal biblical texts on homosexuality, and interpreters both within and outside the church disagree over how this Old Testament regulation applies to Christians today.
Leviticus 19:18
[Bible Verses]Leviticus 19:18 is a precept of the Mosaic Law: "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself." Jesus named it, together with the command to love God, as the greatest of the commandments, and both Paul and James cited it as a summary of the Law.
Psalm 51:5
[Bible Verses]David's confession, "Behold, I was shapen in iniquity; and in sin did my mother conceive me." The verse is cited as a leading Old Testament basis for the doctrine of original sin, and Christian traditions differ in how they understand the nature of the sin it describes.
Adam
[People]Adam is the first human being in the Book of Genesis in the Old Testament. According to the biblical account, God formed him from the dust of the ground, and he was expelled from the Garden of Eden after he and his wife Eve ate the forbidden fruit.
Saul
[People]Saul was the first king of Israel, whose story appears in the Old Testament book of 1 Samuel. He was the son of Kish of the tribe of Benjamin. Anointed king by Samuel, he was rejected for disobedience and died in the battle on Mount Gilboa. He is a different person from the apostle Paul, whose earlier name was also Saul.
Nathan (Prophet)
[People]Nathan was a prophet of Israel during the reigns of King David and King Solomon. He delivered the promise that David's dynasty would endure forever, used a parable to confront David with his sin after the Bathsheba affair, and played a part in Solomon's accession to the throne.
Cyrus
[People]Cyrus, known in general history as Cyrus II or Cyrus the Great, was a king of the ancient Persian Empire. The Bible records him as the ruler who permitted the people of Judah held captive in Babylon to return to their homeland and rebuild the temple in Jerusalem.
Nebuchadnezzar
[People]Nebuchadnezzar was king of the Babylonian (Neo-Babylonian) Empire. He destroyed Jerusalem and its temple and carried the people of Judah into captivity. In the Book of Daniel, he is a central figure in the accounts of his dreams and the fiery furnace.
Cornelius
[People]Cornelius is a Roman centurion stationed at Caesarea who appears in Acts 10. After hearing Peter's preaching, he received the Holy Spirit and was baptized. He is remembered as the central figure in the event through which the gospel was opened to the Gentiles.
Romans 10:14–15
[Bible Verses]Romans 10:14–15 is a passage in which the apostle Paul uses a chain of questions (calling, believing, hearing, preaching, and sending) to show that people are needed to proclaim the gospel. It is frequently cited as a basis for sending missionaries and for preaching, and interpreters differ over to whom the "sending" applies.
Isaiah 59:20–21
[Bible Verses]These verses conclude Isaiah 59, a chapter that indicts Israel for its sins. They promise that a Redeemer will come to those who turn from transgression, and they announce a covenant in which God's Spirit and words will not depart from them through the generations. The passage is frequently discussed because Paul quotes it in Romans 11 when he speaks of the salvation of "all Israel."
James 1:12–14
[Bible Verses]James 1:12–14 promises that the one who endures trials will receive "the crown of life" and states that the temptation leading to sin comes not from God but from a person's own desire. The passage is frequently cited in discussions of perseverance in suffering and of responsibility for sin.
1 John 4:16
[Bible Verses]First John 4:16 confesses that believers have known and believed the love of God, declares that "God is love," and teaches that God and the one who dwells in love dwell in each other. It is widely quoted as a concise summary of the character of God.
Colossians 3:11
[Bible Verses]Colossians 3:11 declares that in the "new man" in Christ, distinctions of ethnicity, religious tradition, culture, and social status can no longer serve as a standard, for Christ is all. The verse is frequently cited in discussions of the unity of the church and the overcoming of discrimination.
1 Peter 5:8–9
[Bible Verses]A passage near the end of 1 Peter that urges believers in the midst of suffering to be sober and vigilant and to resist by faith the devil, who, like a roaring lion, walks about seeking whom he may devour. It is frequently cited in discussions of spiritual watchfulness and spiritual warfare.
1 Peter 3:1–7
[Bible Verses]A household-code passage that exhorts wives to be in subjection to their husbands so that unbelieving husbands may be won by their conduct. It also exhorts husbands to honor their wives as heirs together of the grace of life. The passage is frequently cited in interpretive debates over marriage and the roles of men and women.
Matthew 19:3–9
[Bible Verses]A passage in which Jesus, questioned by the Pharisees about divorce, answers by appealing to the order of marriage established at creation and names "fornication" as an exception. It is frequently discussed because denominations differ on how far it permits divorce and remarriage.
1 John 1:7–10
[Bible Verses]1 John 1:7–10 teaches that even those who have fellowship with God deceive themselves if they say they have no sin, and that God forgives and cleanses those who confess their sins. The passage is frequently cited in discussions of repentance and of sin in the life of the believer.
Psalm 32:5
[Bible Verses]Psalm 32:5 is a verse from Psalm 32, a psalm traditionally attributed to David. In it the psalmist testifies that when he stopped concealing his sin and confessed it to God, he was promptly forgiven. It is one of the passages most often cited on the confession and forgiveness of sin.
Revelation 3:19
[Bible Verses]A verse from the letter to the church in Laodicea in which Christ declares that he rebukes and chastens those he loves and commands zeal and repentance. It is frequently cited in preaching as a basis for understanding discipline as an expression of love.