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Lamentations 3
[Bible]Lamentations 3 is a sixty-six-verse lament in which an individual speaker, "I," mourns the suffering endured under God's wrath and then regains hope by remembering the LORD's mercy and faithfulness.
Acts 27
[Bible]Acts 27 is the chapter in which Paul, being taken to Rome as a prisoner, encounters the tempestuous wind Euroclydon near Crete and drifts for fourteen days. Although the ship is wrecked, all 276 people aboard reach land alive.
Revelation 20
[Bible]Revelation 20 depicts Satan bound in the bottomless pit for a thousand years while the saints reign with Christ, followed by Satan's final rebellion and defeat and the Last Judgment before the great white throne.
Exodus 10
[Bible]Exodus 10 records the eighth plague on Egypt, locusts, and the ninth, darkness. Pharaoh offers to let Israel go on certain conditions but finally drives Moses from his presence.
Job 15
[Bible]Job 15 contains Eliphaz's second speech. He rebukes Job's words as empty, declares that no human being can be clean before God, and then describes at length the miserable end that awaits the wicked.
Job 33
[Bible]Job 33 is the chapter in which Elihu first addresses Job by name and rebuts him directly. He argues that God awakens people through dreams and sickness in order to deliver them from death.
Zechariah 8
[Bible]Zechariah 8 contains God's promise to return to Zion and restore Jerusalem, commands to practice truth and justice, and prophecies that Israel's fasts will become joyful feasts and that the nations will come to Jerusalem to seek God.
Zechariah 13
[Bible]Zechariah 13 is a prophecy that in that day a fountain will be opened to cleanse sin and uncleanness, idols and false prophets will be removed from the land, and, after the shepherd is struck and the sheep are scattered, the surviving third will be refined and become God's people.
Jehovah-shammah
[Bible]Jehovah-shammah is a Hebrew name meaning "the LORD is there," given to the restored city in Ezekiel 48:35.
Job 36
[Bible]Job 36 opens Elihu's final speech (chapters 36–37). Elihu declares that God instructs people through suffering and that His greatness is beyond human understanding, and he extols God's power by pointing to natural phenomena such as rain and lightning.
Scroll
[Bible]A scroll is an ancient form of book made from long strips of papyrus or animal skin joined together, written on, and stored rolled up. In Jeremiah, Ezekiel, Revelation, and elsewhere, it appears as a symbol of God's word and revelation.
Psalm 86
[Bible]Psalm 86 is the only "Prayer of David" in Book III of the Psalms. It is an individual lament in which the psalmist, in affliction, pleads for deliverance while confessing God's mercy and compassion.
Manuscript
[Bible]A manuscript is a book or document copied by hand from an original. None of the original documents of the Bible survive, and modern Bibles are translated from texts established by comparing manuscripts from many periods.
Psalm 89
[Bible]Psalm 89 is a fifty-two-verse poem that praises the everlasting nature of God's covenant with David. Confronted with the collapse of the dynasty, it then laments and asks where that promise has gone. Its final verse is a doxology that closes Book III of the Psalms.
Psalm 120
[Bible]A short poem of seven verses in Book V of the Psalms and the first of the fifteen "Songs of Ascents." The psalmist prays for deliverance from a lying tongue and laments the distress of living among those who hate peace.
Psalm 88
[Bible]Psalm 88 is a lament psalm of the sons of Korah whose superscription identifies it as a "Maschil of Heman the Ezrahite." The psalmist cries out to God from suffering that has brought him near to death. The psalm is known for ending without comfort or praise, closing on the word "darkness."
Psalm 100
[Bible]Psalm 100 is a short, five-verse hymn of praise that calls all the earth to serve the LORD with gladness and to come before him with thanksgiving and praise. Its superscription is "A Psalm of Thanksgiving."
Psalm 93
[Bible]A five-verse psalm of praise in Book IV of the Psalms. It proclaims that the LORD reigns as King and that his might is greater than the great waters and the waves of the sea.
Psalm 137
[Bible]Psalm 137 is a nine-verse lament in which the people carried captive to Babylon mourn by its rivers as they remember Zion, vow never to forget Jerusalem, and then call for judgment on Edom and Babylon.
Psalm 137:1–6
[Bible Verses]A lament in which Judeans carried captive to Babylon long for Zion (Jerusalem), refuse to sing, and vow never to forget Jerusalem. The passage is frequently cited in discussions of keeping faith in a foreign land.