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1000 articles found for “God; humankind”
1 John 1:9
[Bible Verses]"If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness." This verse is a leading text on the repentance and forgiveness of believers. It figures in discussions of the sacrament of penance, the Protestant practice of direct confession to God, and the question of whether saved believers must repent repeatedly.
Revelation 22:18–19
[Bible Verses]A warning that if any man shall add to or take away from the words of the prophecy of this book, God shall add to him the plagues written in it and take away his part out of the book of life. Although it originally concerns keeping the Book of Revelation itself intact, the passage is widely cited in support of the completeness of the whole Bible and the closure of the canon, and in refutation of claims to new revelation.
John 3:3–5
[Bible Verses]John 3:3–5 is the passage in which Jesus tells the Pharisee Nicodemus, "Except a man be born again, he cannot see the kingdom of God." It is the source of the expression "born again" (regeneration). Denominations differ over whether being "born of water and of the Spirit" refers to baptism.
Ezekiel 37:4–5
[Bible Verses]Ezekiel 37:4–5 is the command, given in a vision, to prophesy the word of the LORD to dry bones, with God's promise: "Behold, I will cause breath to enter into you, and ye shall live." The passage envisions Israel's restoration and is also widely used as a symbol of resurrection and spiritual revival. Interpreters differ over what the vision's fulfillment is.
Matthew 22:37–40
[Bible Verses]In this passage Jesus, asked which is the greatest commandment, names love for God and love for neighbor and declares that all the law and the prophets hang on these two commandments. It is accepted across denominational lines as a summary of biblical ethics.
Leviticus 19:18
[Bible Verses]Leviticus 19:18 is a precept of the Mosaic Law: "Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself." Jesus named it, together with the command to love God, as the greatest of the commandments, and both Paul and James cited it as a summary of the Law.
Deuteronomy 6:4–5
[Bible Verses]Known as the Shema, this passage begins, "Hear, O Israel: The LORD our God is one LORD." It is the central confession of faith in Judaism, was cited by Jesus as the greatest commandment, and serves as the starting point for discussions of the relationship between monotheism and the doctrine of the Trinity.
1 Samuel 15:22
[Bible Verses]1 Samuel 15:22 records Samuel's rebuke of Saul: "Behold, to obey is better than sacrifice, and to hearken than the fat of rams." It is a key verse for the principle that obedience to God's word takes precedence over ritual worship. It also raises questions about application, particularly about whom one is to obey.
Job 1:21
[Bible Verses]Job 1:21 records the words Job spoke after losing his possessions and his children in a single day: "The LORD gave, and the LORD hath taken away; blessed be the name of the LORD." It is regarded as a classic confession of faith in the midst of suffering and is frequently read at funeral services. Interpreters differ over whether the cause of suffering may rightly be attributed to God.
Psalm 23:1–6
[Bible Verses]A psalm of David that begins, "The LORD is my shepherd; I shall not want." Portraying God as a shepherd and as the host of a banquet, it confesses His lifelong care and is among the most widely known and beloved psalms in the Bible.
Psalm 51:10
[Bible Verses]David's prayer, "Create in me a clean heart, O God; and renew a right spirit within me." Offered after his confession of sin, it asks God to create the heart anew. It is a classic verse of penitential prayer and is widely used in worship songs and prayer.
Psalm 119:105
[Bible Verses]Psalm 119:105 is a verse of confession: "Thy word is a lamp unto my feet, and a light unto my path." It expresses the conviction that God's word illuminates the course of one's life. It is a representative text on the authority of Scripture and on meditation on the word, and it is widely used in worship songs and as a motto.
Psalm 121:1–2
[Bible Verses]Psalm 121 opens with the psalmist lifting his eyes to the hills and asking where his help will come from, followed by the answer, "My help cometh from the LORD, which made heaven and earth." The psalm celebrates God's protection along the road of travel and pilgrimage, and interpreters differ over what the "hills" signify.
Enoch
[People]Enoch is an antediluvian figure who appears in the genealogy of Genesis 5. The seventh generation from Adam and the father of Methuselah, he is recorded as having walked with God and as having been taken by God without seeing death.
Jacob
[People]Jacob is a patriarch of the Israelite people in the Book of Genesis, the son of Isaac and the younger twin brother of Esau. God gave him the new name "Israel," and his twelve sons became the ancestors of the twelve tribes of Israel.
Job
[People]Job is the central figure of the Book of Job, a righteous man who lived in the land of Uz. Amid suffering that cost him his possessions, his children, and his health, he lamented and protested before God; after encountering God, he was restored. The New Testament cites him as an example of patience.
Jonah (Prophet)
[People]Jonah was an Israelite prophet and the central figure of the Old Testament Book of Jonah. He is known for fleeing from God's command, spending three days in the belly of a great fish, and then going to Nineveh to call its people to repentance.
Thomas
[People]Thomas was one of the twelve disciples of Jesus. He declared that he would not believe until he had seen the risen Jesus for himself, and he then confessed, "My Lord and my God."
Psalm 44:22
[Bible Verses]A verse from Psalm 44, a communal lament, in which Israel protests to God that its people are being killed not because of their sin but "for thy sake." Because Paul quotes it in Romans 8:36, it is frequently cited in discussions of suffering and faith.
Romans 11:2
[Bible Verses]A verse in which Paul declares that, despite the unbelief of most of Israel, God has not cast away "his people which he foreknew," and then appeals to the example of Elijah. It is frequently cited in discussions of the meaning of God's foreknowledge and of the future of Israel.