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Wolfhart Pannenberg
[People]Wolfhart Pannenberg (1928–2014) was a German Lutheran systematic theologian. He advanced the concept of "revelation as history," holding that God's revelation is disclosed through history as a whole, and he argued that the resurrection of Jesus was a historical event.
Leo Tolstoy
[People]Leo Tolstoy (1828–1910) was a Russian novelist and religious and moral thinker, the author of *War and Peace*, *Anna Karenina*, and *Resurrection*. He interpreted the teachings of Jesus as a call to nonviolence and nonresistance, and after criticizing the church he was excommunicated from the Russian Orthodox Church in 1901.
Social Gospel
[History]The Social Gospel was a movement within American Protestantism from the late nineteenth to the early twentieth century. It sought to apply the ethics of Jesus and his teaching on the Kingdom of God to social structures, addressing problems such as the poverty and labor conditions produced by industrialization. It is also known as the Social Gospel movement.
Psalm 16
[Bible]Psalm 16, titled "Michtam of David," is a psalm of trust confessing that the LORD alone is the psalmist's good and inheritance and that the LORD will not abandon him even in the face of death. The New Testament cites it as testimony to the resurrection of Jesus Christ.
Psalm 22
[Bible]Psalm 22 is a psalm of David that moves from lament over suffering, as though forsaken by God, to praise for deliverance. In the New Testament it is one of the psalms most closely associated with the suffering of Jesus on the cross.
Psalm 91
[Bible]Psalm 91 is a psalm of trust declaring that whoever makes God their refuge will be protected in the midst of pestilence and calamity. Verses 11–12 are known as the passage Satan quoted during the temptation of Jesus in the wilderness.
Sea of Galilee
[Bible]The Sea of Galilee is a freshwater lake in the region of Galilee in northern Israel. Most of Jesus' public ministry took place along its shores. The Old Testament calls it the Sea of Chinnereth, and the New Testament calls it the Sea of Galilee, the Lake of Gennesaret, and the Sea of Tiberias.
Patmos
[Bible]Patmos is a small island in the Aegean Sea. In Revelation 1:9 it appears as the place where John was staying "for the word of God, and for the testimony of Jesus Christ" and where he received his revelation.
Mustard Seed
[Bible]The mustard seed is the seed of the mustard plant. In the Gospels, Jesus uses it as the classic example of something very small when teaching about the growth of the kingdom of God and about faith.
Salt (Bible)
[Bible]In the Bible, salt is a daily necessity used to season food and keep it from spoiling. In the Old Testament it appears in connection with offerings and covenants; in the New Testament Jesus uses it as a figure for the identity of his disciples ("the salt of the earth").
Bread (Bible)
[Bible]In the Bible, bread is a baked food made from kneaded grain flour. It was a staple food and a sign of God's provision, and in the New Testament it is connected with Jesus as the bread of life and with the Lord's Supper.
Truth (Biblical Concept)
[Bible]In the Bible, truth denotes what is genuine rather than false. In the Old Testament it refers to the faithfulness of God, and in the New Testament it refers especially to Jesus Christ and his word.
Commandment
[Bible]A commandment is a biblical term for the commands God gave to his people. It encompasses the Ten Commandments and the provisions of the law in the Old Testament, as well as the commandments of love that Jesus summarized in the New Testament.
Matthew 5
[Bible]Matthew 5 is the first part of the Sermon on the Mount. It contains the Beatitudes, the sayings about salt and light, Jesus' declaration that he came to fulfill the law, and six teachings introduced with "But I say unto you."
Mark 1
[Bible]Mark 1 is the first chapter of the Gospel of Mark. It contains the superscription announcing the beginning of the gospel, the ministry of John the Baptist, the baptism and wilderness temptation of Jesus, the calling of the first disciples, and Jesus' teaching and healing in Capernaum and throughout Galilee.
Mark 16
[Bible]Mark 16 is the final chapter of the Gospel of Mark. It contains the account of the women hearing the news of Jesus' resurrection at the empty tomb (vv. 1–8) and the account of the risen Jesus appearing, sending out his disciples, and ascending into heaven (vv. 9–20). Because verses 9–20 are absent from some early manuscripts, they are enclosed in brackets in some editions of the Bible.
Luke 1
[Bible]Luke 1 opens with a preface in which the author explains to Theophilus his purpose in writing. The angel Gabriel then announces the births of John the Baptist and Jesus, followed by Mary's song of praise, the birth of John, and the prophecy of Zacharias.
Luke 24
[Bible]Luke 24 is the final chapter of the Gospel of Luke. It recounts the women's discovery of the empty tomb, Jesus' appearance to two travelers on the road to Emmaus, his appearance to the eleven apostles, in which he opens the Scriptures to them and appoints them as witnesses, and his departure as he blesses them near Bethany.
John 19
[Bible]John 19 records how, at the close of Pilate's trial, Jesus is crucified and dies, and how Joseph of Arimathea and Nicodemus bury his body in a new tomb.
Luke 18
[Bible]Luke 18 contains two parables about prayer (the unjust judge, and the Pharisee and the tax collector), Jesus' blessing of little children, his conversation with a rich ruler, a prediction of his passion, and the healing of a blind man near Jericho.