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Titus
[People]Titus was a Gentile coworker of Paul in the New Testament. He traveled between Paul and the church at Corinth, set the churches of Crete in order, and is the recipient of the Epistle to Titus.
Gamaliel
[People]Gamaliel was a first-century Pharisaic teacher of the law in Jerusalem. In the Book of Acts he dissuades the council from punishing the apostles, and he is named as the teacher of Paul.
Isaiah 45:9
[Bible Verses]Isaiah 45:9 is a verse in the Book of Isaiah that uses the image of the potter and the clay to declare that the creature cannot contend with the Creator. Because Paul uses a similar analogy in Romans 9, the verse is frequently cited in discussions of divine sovereignty and predestination.
Zechariah 12:10
[Bible Verses]Zechariah 12:10 is a prophecy in which God promises to pour out upon the house of David and the inhabitants of Jerusalem a spirit of grace and supplication, so that they look on the one they pierced and mourn. Because the New Testament cites it in connection with the crucifixion and the second coming of Jesus, it is frequently discussed as a messianic prophecy.
Isaiah 53:1
[Bible Verses]Isaiah 53:1 is a verse lamenting that scarcely anyone can believe the report concerning the Suffering Servant. It is frequently discussed because the Gospel of John and the Epistle to the Romans cite it in connection with unbelief in Jesus and the gospel.
1 Peter 2:13–17
[Bible Verses]An exhortation in First Peter urging Christians to submit to rulers and human institutions "for the Lord's sake" and not to use their freedom as a cover for evil. Together with Romans 13, it is frequently cited in discussions of the Christian's stance toward state authority.
Romans 14:6–8
[Bible Verses]Romans 14:6–8 is a passage Paul wrote to the church in Rome, which was divided over questions of food and the observance of days. In it he confesses that believers belong to the Lord whether they live or die. The passage is cited as a basis for forbearance among believers and is frequently read as a word of comfort at funerals.
1 Peter 1:18–19
[Bible Verses]First Peter 1:18–19 states that the price by which believers were set free from the futile way of life inherited from their forefathers was not silver or gold but the blood of Christ, as of a lamb without blemish. The passage is frequently cited in explanations of Christ's atonement.
Deuteronomy 22:10
[Bible Verses]Deuteronomy 22:10 is a provision of the Mosaic law forbidding the plowing of a field with an ox and a donkey yoked together. It has been read as a law of care for animals and as a holiness law prohibiting mixtures. In Korean Protestant churches, it is frequently cited in discussions of marriage between believers and unbelievers.
Proverbs 22:9
[Bible Verses]Proverbs 22:9 is a proverb declaring that the one with a "good eye" (KJV: "a bountiful eye"), that is, a generous person, is blessed because he shares his bread with the poor. It is frequently cited as a key verse encouraging almsgiving and sharing.
Galatians 2:16
[Bible Verses]Paul's declaration that a person is justified not by the works of the law but by faith in Jesus Christ. The verse is frequently cited as a central basis for the doctrine of justification by faith, and interpreters differ over the meaning of "the works of the law" and "faith in Christ."
Philippians 1:29
[Bible Verses]Philippians 1:29 is a verse in which Paul tells the church at Philippi that they have been graciously granted not only to believe in Christ but also to suffer for him. It is frequently cited as grounds for regarding suffering as a privilege and in discussions of whether faith is a gift of God.
1 Peter 5:7
[Bible Verses]1 Peter 5:7 urges suffering believers to cast all their cares on God because God cares for them. It is widely quoted as a word of comfort and an encouragement to prayer, and commentators note that it should be read together with the call to humility in the preceding verse.
Colossians 4:2
[Bible Verses]Colossians 4:2 is a verse in which Paul urges the church at Colossae to continue steadfastly in prayer and to be watchful with thanksgiving. Because it joins perseverance, thanksgiving, and watchfulness, it is frequently cited as a representative verse on the life of prayer.
Jeremiah 23:29
[Bible Verses]Jeremiah 23:29 is a verse that likens the word of God to "a fire" and to "a hammer that breaketh the rock in pieces." Because it appears in a passage rebuking false prophets, it is frequently cited in discussions of the power of God's word and of discerning true from false prophecy.
Proverbs 28:13
[Bible Verses]Proverbs 28:13 is a proverb teaching that whoever covers his sins will not prosper, but whoever confesses and forsakes them will obtain mercy. Because it joins the confession of sin with actually turning from it, the verse is frequently cited in sermons and prayers on repentance.
Revelation 1:8
[Bible Verses]Revelation 1:8 is a declaration near the opening of the Book of Revelation in which God identifies himself as "Alpha and Omega," the one "which is, and which was, and which is to come," and "the Almighty." It is a key verse on the eternity and sovereignty of God. Because the same titles are also applied to Christ, it is frequently cited in Christological discussion.
Psalm 32:5
[Bible Verses]Psalm 32:5 is a verse from Psalm 32, a psalm traditionally attributed to David. In it the psalmist testifies that when he stopped concealing his sin and confessed it to God, he was promptly forgiven. It is one of the passages most often cited on the confession and forgiveness of sin.
Isaiah 25:8
[Bible Verses]Isaiah 25:8 is a prophecy within Isaiah 24–27 promising that God will destroy death forever and wipe away the tears from all faces. Taken up by Paul and by the Book of Revelation, the verse is read as a leading Old Testament text for the hope of the resurrection and of the last things.
Acts 3:17
[Bible Verses]Acts 3:17 is a verse from Peter's sermon in Solomon's Porch. In it, Peter says that the people of Jerusalem and their rulers, who delivered Jesus to death, did so "through ignorance." The verse is often cited in discussions of the relationship between ignorance and guilt, its connection to the call to repentance, and the question of Jewish collective responsibility.