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152 articles found for “Elder Kim Dae-hyun”

• 1 Peter 5

  [Bible]

  The final chapter of 1 Peter exhorts the elders to tend the flock and the younger members to be humble. The letter closes with a charge to resist the devil, a doxology, and final greetings that mention Silvanus and Mark.

• Seventy Elders

  [Bible]

  The seventy elders were a group of seventy leaders chosen from among the elders of Israel in the time of Moses. They appear in Exodus 24 and Numbers 11, and a group of seventy elders also appears in Ezekiel 8.

• Tradition of the Elders

  [Bible]

  The "tradition of the elders" is a New Testament expression for the regulations, handed down from generation to generation outside the Law of Moses, that the Pharisees and scribes observed. It appears in the dispute over handwashing in Matthew 15 and Mark 7.

• Twenty-Four Elders

  [Bible]

  The twenty-four elders are heavenly elders in the Book of Revelation who sit on twenty-four thrones surrounding the throne of God and, together with the four living creatures, worship God and the Lamb.

• Oral Law

  [Bible]

  The Oral Law is the body of Jewish interpretations and regulations believed to have been transmitted by word of mouth alongside the written law of the Pentateuch. In the New Testament it appears under the expression "the tradition of the elders."

• James 5:14–15

  [Bible Verses]

  This passage instructs the sick to call for the elders of the church, who are to pray over them, anointing them with oil in the name of the Lord. The Catholic sacrament of the Anointing of the Sick, the divine healing ministry of Pentecostal churches, and Protestant pastoral visitation of the sick all appeal to this passage, though each understands its meaning differently.

• Laying On of Hands

  [Worship & Rites]

  The laying on of hands is the act of placing one's hands on a person's head or body while praying. In Protestant churches it is practiced when installing church officers such as pastors, elders, and deacons, and in prayers for blessing or healing.

• Miletus

  [Bible]

  Miletus was a port city on the western coast of Asia Minor where Paul, traveling to Jerusalem at the end of his third missionary journey, summoned the elders of the church at Ephesus and delivered his farewell address.

• Acts 20

  [Bible]

  Acts 20 is the chapter in which Paul, having completed his third missionary journey and setting out for Jerusalem, restores to life the young man Eutychus, who had fallen to his death at Troas, and at Miletus delivers a farewell address to the elders of the church at Ephesus.

• Ezekiel 14

  [Bible]

  Ezekiel 14 rebukes the elders of Israel who come to inquire of the prophet while harboring idols in their hearts. It pronounces judgment on Jerusalem, declaring that even if righteous men such as Noah, Daniel, and Job were present, their righteousness could deliver only their own lives.

• Acts 20:33–34

  [Bible Verses]

  In this passage the apostle Paul tells the elders of the church at Ephesus that he coveted no one's possessions and that he provided for his own needs and those of his companions with his own hands. It is frequently cited in discussions of pastoral integrity, self-supporting ministry, and bivocational ministry.

• Eldad and Medad

  [People]

  Eldad and Medad were two men chosen among the seventy elders appointed to assist Moses during the wilderness period after the Exodus. Instead of going out to the tabernacle, they remained in the camp, where they prophesied (Numbers 11:26-29).

• Ordination of Women

  [Controversies]

  The ordination of women is a debate over whether women may be ordained as pastors and elders. Among Korean churches, the Methodists, the Presbyterian Church in the Republic of Korea (PROK), the Presbyterian Church of Korea (Tonghap), the Full Gospel churches, and the Anglican Church, among others, permit it, while the Presbyterian Church in Korea (Hapdong), the Kosin Presbyterian Church in Korea, and the Hapshin Presbyterian Church in Korea, among others, do not.

• Ezekiel 20

  [Bible]

  In Ezekiel 20, God answers the elders of Israel who have come to inquire of him by recounting Israel's history of rebellion in Egypt, in the wilderness, and in Canaan, and declares that he will gather his scattered people, judge them, and restore them.

• Matthew 15

  [Bible]

  Matthew 15 recounts the dispute over handwashing and the tradition of the elders, the faith of a Canaanite woman from the region of Tyre and Sidon, healings beside the Sea of Galilee, and the feeding of the four thousand.

• Mark 7

  [Bible]

  Mark 7 records Jesus' dispute with the Pharisees and scribes over the tradition of the elders, his teaching that what defiles a person comes from the heart, and his healing of the Syrophoenician woman's daughter and of a deaf man with a speech impediment.

• Acts 20:35

  [Bible Verses]

  Acts 20:35 is the verse in which Paul, taking leave of the elders of the church at Ephesus, urges them to remember the words of the Lord Jesus: "It is more blessed to give than to receive." It is one of the rare verses that preserve a saying of Jesus not recorded in the four Gospels, and it is widely cited to encourage sharing and giving.

• Acts 20:34–35

  [Bible Verses]

  Acts 20:34–35 is the closing section of Paul's farewell address to the Ephesian elders. Paul reminds them of his example of working with his own hands to help the weak, and he passes on a saying of Jesus not found in the Gospels: "It is more blessed to give than to receive." The passage is often cited in discussions of charitable giving and self-supporting (tentmaking) ministry.

• Council of Jerusalem

  [Bible]

  The Council of Jerusalem is an event recorded in Acts 15. The apostles and elders of the Jerusalem church met to consider whether Gentile believers must be circumcised and keep the law of Moses, and they reached a decision on the matter.

• Ruth 4:4-10

  [Bible Verses]

  In this passage Boaz, seated at the city gate with the elders as witnesses, receives the right of redemption from a nearer kinsman and acquires both Naomi's field and Ruth. The passage illustrates the ancient Israelite customs of land redemption and of perpetuating a family line. It is often cited as a text in which Boaz, the "kinsman-redeemer," is read as a type of the Redeemer.