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176 articles found for “Epistle to the Romans”
High Priest
[Bible]The high priest held the foremost position among the priests of Old Testament Israel, an office whose holder entered the Most Holy Place on the Day of Atonement to make atonement for the people. The New Testament Epistle to the Hebrews presents Jesus Christ as the eternal High Priest.
Euodias
[People]Euodias was a woman believer in the church at Philippi, mentioned in the New Testament Epistle to the Philippians. Paul urged her and Syntyche to be of the same mind in the Lord (Philippians 4:2).
Colossae
[Bible]Colossae was a city in the region of Phrygia in Asia Minor, in what is today southwestern Türkiye. Paul sent the Epistle to the Colossians to the church there, and Philemon and Onesimus are also regarded as associated with this church.
Jeremiah 31:34
[Bible Verses]Jeremiah 31:34 is the final verse of the new covenant prophecy (Jeremiah 31:31-34). It promises that all the people will know the LORD and that their sins will be forgiven and remembered no more. Because the Epistle to the Hebrews quotes it, the verse is frequently cited in discussions of the forgiveness of sins and the new covenant, and it also figures in debates over baptism.
Jesus Called Justus
[People]Jesus called Justus was a Jewish coworker of Paul whom the apostle names in the closing greetings of the Epistle to the Colossians. He appears only once in the Bible, in Colossians 4:11.
Genesis 14:18-20
[Bible Verses]Genesis 14:18-20 is the passage in which Melchizedek, king of Salem and priest of the most high God, blesses Abram on his return from battle, and Abram gives him a tenth. It is frequently cited in connection with the Epistle to the Hebrews' reading of Melchizedek as a type of Christ and in discussions of tithing.
Psalm 8:5-8
[Bible Verses]Psalm 8:5-8 praises God for making human beings "a little lower than the angels" (or "than God"), crowning them with honor, and giving them dominion over all things. The passage is frequently cited in discussions of human dignity and of responsibility for creation. It is also known as a text that the Epistle to the Hebrews applies to Jesus Christ.
Colossians 3:14
[Bible Verses]In this verse, after urging the Colossian believers to put on a series of virtues like garments, Paul tells them to put on love above all of them. Because it describes love as "the bond of perfectness," the verse is frequently cited in discussions of Christian virtue and the unity of the church community.
Ephesians 1:11
[Bible Verses]A verse from the opening doxology of Ephesians in which Paul states that in Christ believers have become God's inheritance, according to the purpose of God, who works all things after the counsel of His own will. It is frequently cited in discussions of predestination and divine sovereignty.
Hebrews 2:14–17
[Bible Verses]A passage explaining that Christ took on the same flesh and blood as human beings in order to destroy the devil, who held the power of death, and to become a high priest who deals with the sins of the people. Because it addresses both the Incarnation and the atonement, it is frequently cited in discussions of Christology and the doctrine of the atonement.
Hebrews 13:5–6
[Bible Verses]This passage exhorts believers not to love money and to be content with what they have. It grounds this exhortation in God's promise never to leave His people and in the confession of Psalm 118. Because it links one's attitude toward material possessions with the presence of God, it is frequently quoted.
Hebrews 12:6–11
[Bible Verses]Hebrews 12:6–11 describes the hardships believers endure as "chastening," the discipline by which a father trains his children, and teaches that its purpose is for them to share in God's holiness. The passage is often cited in sermons on suffering, and it also raises the question of whether all suffering can be regarded as chastening.
Galatians 3:6–9
[Bible Verses]In this passage Paul quotes Genesis 15:6 to argue that, just as Abraham was counted righteous by faith, Gentiles who believe are likewise Abraham's children and share in his blessing. It is frequently cited as a key text on justification by faith and on the salvation of the Gentiles.
Galatians 1:15–16
[Bible Verses]In this passage, Paul reflects on his calling, saying that God set him apart before he was born and called him by grace to preach the gospel to the Gentiles. It is frequently cited in discussions of vocation, predestination, and Paul's conversion.
Hebrews 2
[Bible]Hebrews 2 opens with a warning not to neglect so great a salvation. It then explains that Jesus, made for a little while lower than the angels, took on flesh and blood and suffered, thereby becoming the Savior of his brethren and a merciful and faithful high priest.
Galatians 1
[Bible]Galatians 1 is the first chapter of Paul's letter to the churches of Galatia. Immediately after the greeting, Paul rebukes believers who have turned to "another gospel." He then defends his apostleship and his gospel as coming not from man but by the revelation of Jesus Christ, recounting his activities after his conversion.
Hebrews 12
[Bible]Hebrews 12 builds on the witnesses of faith in chapter 11 and exhorts readers to run the race with patience, looking unto Jesus. It addresses the meaning of the Lord's chastening, the warning example of Esau, the contrast between Mount Sinai and Mount Zion, and the kingdom that cannot be moved.
Hebrews 10
[Bible]Hebrews 10 concludes that Christ, by offering his body once for all, brought the repeated sacrifices of the Old Testament to an end. It then urges readers to draw near to God in faith and to keep meeting together, sternly warns against apostasy, and calls for perseverance.
Archippus
[People]Archippus was an early Christian worker named in the New Testament letters to the Colossians and to Philemon. Paul called him a "fellowsoldier" and urged him to fulfill "the ministry which thou hast received in the Lord."
Galatians 5:6
[Bible Verses]Galatians 5:6 is Paul's statement that neither circumcision nor uncircumcision avails anything, but only "faith which worketh by love." Because it shows the relationship between faith and love (works), various traditions frequently cite it in discussions of justification and sanctification.