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1000 articles found for “God; humankind”
Theophany
[Doctrine & Theology]Theophany is a theological term for God's self-manifestation in a form or phenomenon that human beings can see, hear, or otherwise perceive.
Rimmon
[Bible]Rimmon is the name of a god worshiped in Damascus, the capital of Aram. The name appears in 2 Kings 5, where Naaman, the Aramean commander who had been healed of leprosy, asks pardon for entering the house of Rimmon when he accompanies his king there to worship.
Ten Commandments
[Worship & Rites]The Ten Commandments are the ten commands recorded in Exodus 20 and Deuteronomy 5 of the Old Testament, which God is said to have given to Israel at Mount Sinai. In Korean Protestant churches they are used, together with the Apostles' Creed and the Lord's Prayer, as core content for basic instruction in the faith.
Trinity
[Doctrine & Theology]The Trinity is the central Christian doctrine that God is one in essence and exists in three persons: the Father, the Son, and the Holy Spirit. It is confessed in common by Protestant, Catholic, and Eastern Orthodox churches.
Holy Spirit
[Doctrine & Theology]The Holy Spirit is the Holy Spirit whom Christianity confesses, together with the Father and the Son, as one person of the triune God. An older English name is the Holy Ghost.
2 Timothy 3:16–17
[Bible Verses]A passage declaring that "all scripture is given by inspiration of God" and is profitable for doctrine, for reproof, for correction, and for instruction in righteousness. It is the classic text on the inspiration and authority of Scripture and serves as the starting point for debates over the doctrine of Scripture, including biblical inerrancy.
Hebrews 4:12
[Bible Verses]Hebrews 4:12 declares that the word of God is living and powerful, sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit and of the joints and marrow. It is a classic text on the power of God's word and is also cited in debates in theological anthropology over the distinction between "soul and spirit."
Romans 1:26–27
[Bible Verses]Romans 1:26–27 is the passage in which Paul, describing humanity's turning from God to idolatry, refers to same-sex sexual activity as having "changed the natural use into that which is against nature." It is the New Testament text most frequently cited in discussions of the church's position on homosexuality, and the traditional interpretation stands in contention with readings that seek to reinterpret it.
Genesis 6:1–4
[Bible Verses]A brief and enigmatic passage stating that "the sons of God" took "the daughters of men" as wives and that the Nephilim were on the earth in those days. Since antiquity, interpreters have disagreed over whether the sons of God were angels, descendants of Seth, or kings.
Hebrews 11:6
[Bible Verses]A verse stating that without faith it is impossible to please God, and that whoever comes to God must believe that he exists and that he rewards those who seek him. It is frequently cited as a statement of the basic content of faith.
Isaiah 61:1–3
[Bible Verses]A passage in which one anointed by the Spirit of God proclaims liberty and comfort to the poor, the brokenhearted, and the captives. It is frequently cited because Jesus read it in the synagogue at Nazareth and declared that it was fulfilled in him.
1 Timothy 2:5–6
[Bible Verses]A passage stating that there is only one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all. It is frequently cited in discussions of Christ's unique mediation and the extent of the atonement.
Mount Sinai
[Bible]Mount Sinai is the mountain where Moses received God's call and where Israel received the Ten Commandments and the law and entered into covenant with God. Scripture also calls it Mount Horeb.
Logos
[Bible]Logos (λόγος) is a Greek word meaning "word" or "reason." In the prologue of the Gospel of John, it serves as a title for Jesus Christ, who existed before creation and became flesh. The Korean Revised Version (Gaeyeok Gaejeong) renders it as "Word."
Elohim
[Bible]Elohim is the most common Hebrew word for God in the Old Testament. Although it is grammatically plural, it usually takes a singular verb when it refers to the God of Israel. Korean Protestant Bibles generally render it as Hananim ("God").
Angel
[Bible]In the Bible, an angel is a spiritual being who serves God and conveys His will. The Hebrew mal'akh and the Greek angelos both mean "one who is sent," that is, a messenger.
Mount Horeb
[Bible]Mount Horeb is the mountain the Old Testament calls "the mountain of God." There Moses received God's call from the flame of the burning bush, Israel received the covenant, and Elijah met God. It is generally understood to be the same mountain as Mount Sinai.
Theodicy
[Doctrine & Theology]Theodicy is the theological and philosophical discussion that seeks to vindicate the righteousness of God by answering why evil and suffering exist in the world if God is good and omnipotent.
El-bethel
[Bible]El-bethel, meaning "God of Bethel," is the name Jacob gave to the place when he returned to Bethel and built an altar there (Genesis 35:7).
Love
[Doctrine & Theology]In Christianity, love is understood as the nature of God and is regarded as the virtue at the heart of the greatest commandment Christians are called to keep. It encompasses both love for God and love for one's neighbor.