Search the encyclopedia

Search the Bible

927 articles found for “King of Babylon”

• Darius the Mede

  Darius the Mede is a king in the Book of Daniel who receives the kingdom after the fall of Babylon. He had Daniel cast into the lions' den, and after seeing Daniel delivered, he issued a decree honoring God.

• Shenazar

  Shenazar was a son of Jeconiah (Jehoiachin), the king of Judah who was carried captive to Babylon. He is mentioned by name only, in the genealogy of the house of David in 1 Chronicles 3:18. Some scholars identify him with Sheshbazzar.

• Ezekiel 17

  Ezekiel 17 uses the parable of two eagles and a vine to rebuke the king of Judah for breaking his covenant with Babylon and relying on Egypt. The chapter closes with God's promise of restoration: He will plant a tender twig from the top of a cedar on a high mountain.

• Nehushta

  Nehushta was the mother of Jehoiachin (Jeconiah), king of Judah, and the daughter of Elnathan of Jerusalem. In the early sixth century BC she was carried off to Babylon with her son in the first Babylonian deportation.

• Shealtiel

  Shealtiel is a biblical figure recorded as the son of Jehoiachin (Jeconiah), the king of Judah who was carried captive to Babylon, and as the father of Zerubbabel, who led the rebuilding of the temple. His name also appears in the genealogies of Jesus in the Gospels of Matthew and Luke.

• Jeremiah 21

  A chapter set during the Babylonian siege of Jerusalem, in which King Zedekiah asks Jeremiah to entreat the LORD for deliverance and Jeremiah instead announces the city's fall, declaring that those who surrender will live.

• Pharaoh Hophra

  Pharaoh Hophra was a king of Egypt during the final years of the kingdom of Judah. He is named only once in the Bible, in Jeremiah 44:30, and is known as the Egyptian king on whom Judah relied in its resistance to Babylon.

• Pharaoh Necho

  Pharaoh Necho was a king of Egypt who exerted pressure on Judah in the late seventh century BC. He killed King Josiah of Judah at Megiddo, replaced Judah's king with one of his own choosing, and was defeated by Babylon at Carchemish.

• Ezekiel (person)

  Ezekiel was an Old Testament priest and prophet who ministered during the Babylonian exile. He proclaimed to the exiles of Judah both the judgment of Jerusalem and the restoration of Israel, and his prophecies are preserved in the [[에스겔|Book of Ezekiel]].

• Pedaiah

  Pedaiah was a son of Jeconiah (Jehoiachin), king of Judah, and appears in the genealogy of 1 Chronicles 3. First Chronicles 3:19 records him as the father of Zerubbabel. Other passages name Zerubbabel as the son of Shealtiel, and this discrepancy has been the subject of discussion.

• Lachish

  Lachish was a city in the lowland of Judah, southwest of Jerusalem. It appears in the accounts of Joshua's conquest of Canaan, the Assyrian king Sennacherib's invasion of Judah, and the final Babylonian assault.

• 2 Chronicles 36

  2 Chronicles 36, the final chapter of 2 Chronicles, recounts the last four kings of Judah after Josiah, the destruction of Jerusalem and the temple, the Babylonian exile, and the decree of Cyrus king of Persia permitting the return.

• Jeremiah 37

  Jeremiah 37 recounts how, during the reign of King Zedekiah, Jeremiah is arrested on a charge of desertion and imprisoned while the Babylonian army has temporarily withdrawn, and how the king secretly summons him to ask for a word from the LORD.

• Irijah

  Irijah was the captain of the ward at the Benjamin Gate of Jerusalem during the reign of Zedekiah, king of Judah. He seized the prophet Jeremiah as he was leaving the city, accusing him of deserting to the Chaldeans, and handed him over to the officials (Jeremiah 37).

• Daniel in the Lions' Den

  Daniel in the lions' den is an event recorded in Daniel 6. Although a decree forbade praying to anyone but the king, Daniel continued to pray to God. He was thrown into a den of lions for doing so, but he came out alive and unharmed.

• Bel and the Dragon

  Bel and the Dragon is a story in which Daniel exposes the true nature of Bel, an idol of Babylon, and of a dragon that was worshiped there. It has been transmitted as an addition to the Greek Book of Daniel. Catholic and Orthodox Bibles include it as Daniel 14, while Protestants classify it among the Apocrypha.

• Ezra 1

  In this chapter Cyrus king of Persia issues a decree in his first year permitting the exiles of Judah to return to Jerusalem and build the temple, and he returns to Sheshbazzar the temple vessels that Nebuchadnezzar had carried away.

• Sanballat

  Sanballat was a Horonite in the Book of Nehemiah who repeatedly obstructed the Jews who had returned from the Babylonian exile as they rebuilt the walls of Jerusalem.

• Jeremiah 33:6–9

  Jeremiah 33:6–9 is a passage in which God promises to heal Jerusalem, then besieged by Babylon and on the verge of collapse, to bring back its captives, and to forgive its sins. Because it contains promises of restoration and forgiveness, it is frequently cited in sermons on healing and restoration.

• Paleo-Hebrew Script

  The Paleo-Hebrew script is the consonantal alphabet that the people of Israel and Judah used to write Hebrew before the Babylonian exile. It predates the square script now used in the Hebrew Bible and is also called the Old Hebrew script.